but, as has been written, Those, to whom he has not been preached, shall see concerning him, and they who have not heard shall understand.

in order that I may be delivered from those in Judea who do not believe, and my ministry may be acceptable to the saints in Jerusalem;

Salute Apelles the reproved in Christ. Salute those of the household of Aristobulus.

Salute Herodian my kinsman. Salute those from the household of Narcissus, who are in the Lord.

But I exhort you, brethren, to mark those who cause divisions and stumblings, contrary to the teaching which you have learned, and depart from them.

For it has been revealed to me concerning you, my brethren, by those who are of the house of Chloe, that there are contentions among you.

For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.

For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.

and God has chosen the base-born of the world, and those of no reputation, the things which are not, that He may set at nought the things which are,

But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him.

But I will come to you quickly, if the Lord may will; and I will know not the word of those who have been puffed up, but the power.

For why is it for me to judge the outsiders? Do you not judge those within? But God will judge those without.

Then if indeed you have judgments appertaining to this life, do you sit those down who are little esteemed in the church?

But concerning those things about which you wrote to me: That it is good for a man not to receive a wife:

But I proclaim to those who have married, not I, but the Lord, That a wife shall not depart from her husband

But I say this, brethren; that the time is at hand, that moreover indeed those having wives may be as those not having;

and those weeping, as those not weeping; and those rejoicing, as those not rejoicing; and those buying, as those not possessing;

and those using the world, as those not using it thoroughly: for the fashion of this world is passing away.

For if indeed there are those who are called gods, whether in heaven or upon the earth; as there are gods many, and lords many;

My defence to those calling me in question is this.

Do you not know that those working in the sacrifices eat those things of the temple; and those serving the altar partake of the altar?

So also the Lord has commanded those preaching the gospel to live of the gospel.

And to the Jews I became as a Jew, that I may gain the Jews; to those under the law, as under the law, not myself being under law, that I may gain those under the law;

to those without law, I became as without law, not being without the law of God, but under the law of Christ, that I may gain those without law.

Do you not know that those running in the stadium, indeed all run, and one receives the prize? So run, that you may receive it.

But those things which they sacrifice, they sacrifice to demons, and not to God. But I do not wish you to be the communicants of demons.

For have you not houses in which to eat and to drink? or do you cast contempt on the church of God, and shame those not having? What do I say to you? Shall I praise you in this? I do not praise you.

So tongues are for a sign, not to those who believe, but to the unbelievers: and prophecy is not for the unbelievers, but for the believers.

Then indeed those having fallen asleep in Christ have perished.

Indeed there are heavenly bodies, and there are earthly bodies: but indeed there is one glory of the heavenlies, and another glory of those upon the earth.

the one comforting us in all our tribulation, in order that we may be able to comfort those in all tribulation, through the consolation with which we ourselves are comforted of God,

For we do not write other things to you, but those things which you read and know, and I hope that you will know them perfectly:

And I wrote this same thing, in order that, having come, I may not have grief over those from whom it behooves me to rejoice; and having confidence in you all, that my joy is the joy of you all.

because we are a sweet savour of Christ unto God, among those who are saved, and among those who perish;

But if indeed our gospel is hidden, it is hidden with those who are lost:

in whom the god of this age has blinded the minds of those who believe not, in order that the light of the gospel of the glory of Christ, who is the image of God, may not shine on them.

For it behooves us all to appear before the judgment-seat of Christ, in order that each one may receive according to those things which he has done through the body, whether good or evil.

We are not commending ourselves to you, but giving you occasion of boasting in our behalf, in order that you may have response to those who glory in appearance, and not in heart.

and he died for all, in order that those living may not live unto themselves, but unto him who died for them and is risen.

For we are not bold to number or compare ourselves with certain ones of those who recommend themselves: but they, measuring themselves by themselves, and comparing themselves to themselves, are not wise.

But what I am doing, I indeed will do, in order that I may cut off occasion from those wishing occasion, in order that in whatsoever they may glory, they may be found even as we are.

But if it behooves me to glory, I will glory in those things appertaining to my infirmities.

Which one of those whom I sent unto you, did I fleece you through him?

lest, I again having come, my God will humble me before you, and I will mourn over many of those having previously committed sins, and not having repented over the uncleanness and the fornication and debauchery which they have done.

I have told you beforehand, and I am speaking to you in advance, as being present the second time, even now absent, that, if I may come to you again, I will not spare those who have previously sinned, and all the rest;

neither did I go up to Jerusalem to those who were apostles before me; but I went away into Arabia, and returned again to Damascus.

But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:

For before certain ones came from James, he was eating along with the Gentiles: but when they came, he withdrew and separated himself, fearing those who were of the circumcision.

Then know that those who are of faith, the same are the sons of Abraham.

Therefore those who are of faith are blessed with faithful Abraham.

but the scripture has shut up all things unto sin, in order that the promise through faith of Jesus Christ may be given to those who believe.

I would that those troubling you shall indeed cut themselves off.

envyings, drunkenness, revellings, and things like unto these: which I tell you beforehand, as I did previously say to you, that those doing such things shall not inherit the kingdom of God.

But those belonging to Christ Jesus have crucified carnality with the passions and lusts.

Then therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

For neither do those who are circumcised keep the law; but they wish you to be circumcised, in order that they may glory in your flesh.

in the economy of the fulness of the times, to rehead all things in Christ, those in the heavens, and those upon the earth; in him,

Let no corrupt communication go forth out of your mouth, but if anything is good unto edification of need, in order that he may give grace to those who hear.

For it is disgraceful even to speak of those things which are done by them in concealment:

Ye servants, obey those who are your masters according to the flesh, with fear and trembling, in purity of your heart, as unto Christ;

in order that you may distinguish those things which differ; that you may be pure and without offence in the day of Christ;

Only live worthily of the gospel of Christ: in order that, whether coming and seeing you or being absent, I hear those things concerning you, that you are standing in one spirit, with one soul contending for the faith of the gospel;

Those things which were gained to me, these I counted loss for the sake of Christ.

but there is one thing, indeed forgetting those things which are behind, and reaching forward to those which are before, I press toward the goal unto the mark of the high calling of God in Christ Jesus.

Be ye my imitators, brethren, and mark those thus walking about as you have us an example.

Yea, I also entreat thee, noble yoke-fellow, assist those women, whosoever labored with me in the gospel, both along with Clement, and the rest of my fellow-workers, whose names are in the book of life.

Not that I speak concerning deficiency: for I have learned to be content with those things amid which I am.

But I have all things, and I abound: I am full, having received from Epaphroditus those things from you, an odor of a sweet savor, a sacrifice acceptable, well-pleasing to God.

All the saints, and especially those from the house of Caesar, salute you.

For I wish you to know how great a conflict I have in behalf of you, and those in Laodicea, and so many as have not seen my face in the flesh;

Let no one purposely rob you of your prize by humiliation and worship of the angels, trusting in those things which he has seen, being vainly puffed up by the mind of his depravity,

those things which are all unto destruction by use according to the commandments and teachings of the people?

If then ye are risen with Christ, seek those things which are above, where Christ is, sitting on the right hand of God;

think about those things above, and not things upon the earth.

For I testify to him, that he always has much solicitude for you, and those who are in Laodicea, and those who are in Hierapolis.

For we do not wish you to be ignorant, brethren, concerning those who are asleep; in order that you may not sorrow, even as those having no hope.

For if we believe that Jesus died and is risen, so also will God bring with him those who sleep in Jesus.

For we speak this to you in the word of the Lord, that we who are alive, who are left unto the coming of the Lord, can not anticipate those who are asleep,

For those sleeping, sleep in the night; and those who are drunken, get drunk in the night:

But we intreat you, brethren, to know those who are laboring among you, and standing before you in the Lord, and admonishing you;

in the fire of flame, dispensing vengeance to those who know not God, and to those who do not obey the gospel of our Lord Jesus:

when he may come to be glorified among his saints, and among all those who believe, to be wondered at in that day, because our testimony was believed by you.

and in all the deception of unrighteousness to those who perish; because they did not receive the divine love of the truth, that they might be saved.

but on this account I obtained mercy, in order that Jesus Christ might in me the chief show forth all longsuffering, for an example of those about to believe on him unto eternal life.

For those having ministered the office of a deacon beautifully procure to themselves beautiful progress, and much boldness in the faith which is in Christ Jesus.

forbidding to marry, commanding to abstain from meats, which God created for reception with thanksgiving to the faithful and to those perfectly knowing the truth.

Take heed to yourself and the teaching: continue in these things; for doing this you will indeed save yourself and those who hear you.

But if any one provides not for his own, and especially those of his own house, he has denied the faith, and is worse than an infidel.

being witness in beautiful works; if she has brought up children, if she has entertained strangers, if she has washed the feet of saints, if she has succored those in tribulation, if she has followed in every good work.

If any faithful woman has widows, let her support them, and let not the church be burdened; in order that she may give her attention to those who are truly widows.

Let the elders who stand before the people beautifully, be considered worthy of double remuneration, especially those laboring in the word and teaching.

Convict those who sin before all, in order that the rest may also have fear.

likewise truly are good works manifested beforehand; and those which are otherwise are not able to be hidden.

Let the servants so many as are under the yoke, esteem those who are their masters worthy of all honor, in order that the name and doctrine of God may not be blasphemed.

But let those that have faithful masters not despise them, because they are brethren; but rather let them serve them, because they are the faithful and beloved who are partaking of the benefaction. Command these things and exhort them.

But those wishing to be rich fall into temptation and a snare and many foolish and hurtful lusts, which drown the people in destruction and perdition.

Remember these things, testifying before God, that they shall not fight with words, profitable unto nothing, for the overturning of those who hear.

But fly from youthful lusts, and pursue righteousness, faith, divine love, peace, with those who call upon the Lord out of a clean heart.

For of these are those creeping into houses, and leading captive little, silly women laden with sins, being led by divers lusts,

But abide thou in those things which thou hast learned and in which thou hast been instructed, knowing from whom thou hast learned;