if you don't believe when I tell you what is plain, how should you believe, if I tell you of things more sublime?

Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father.

but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires.

then said the woman to him, I know that the Messias (that is to say the Christ) is to come, and when he is come, he will tell us all things.

so that when the Samaritans were come to him, they desired him to stay with them: and he stay'd there two days.

when he was come into Galilee, he was well received by the Galileans, who had seen all that he did at Jerusalem during the feast: for they likewise went to the feast.

then he enquired of them the hour when he began to mend: and they answered, yesterday at the seventh hour the fever left him.

Jesus did this second miracle when he return'd from Judea to Galilee.

the sick man answered him, sir, I have nobody to put me into the pool when the water has been agitated: but while I am coming, another steppeth down before me.

I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live.

let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good,

then Jesus took the loaves, and when he had given thanks, he distributed to them that were sate down; and likewise of the fishes, as much as they would.

when they were filled, he said to his disciples, gather up the fragments that remain, that nothing be lost.

The people, when they had seen the miracle that Jesus did, cry'd out, this is of a truth that prophet who was to come into the world.

When even was come, his disciples went to the sea, and going on board a ship,

they cross'd the sea to Capernaum: now when it was dark, Jesus was not come to them:

so when they had rowed about five and twenty, or thirty furlongs, seeing Jesus walking on the sea, and drawing nigh to the ship, they were frightned.

And when they had found him on the other side of the sea, they said unto him, master, when did you arrive here?

when many of his disciples, who heard him, said, this is strange doctrine, who can hear it?

but when his brethren were gone, he went likewise to the feast, not openly, but in secret.

however, we know from what quarter this man comes: but when Christ comes it will be unknown whence he came.

besides many of the people believed on him, and said, when Christ comes, will he do more miracles than this man hath done?

when the officers return'd to the chief priests and Pharisees, they asked them, why have ye not brought him?

then the Scribes and Pharisees brought a woman surprized in adultery; and when they had set her in the middle of the assembly,

Jesus delivered this discourse in the treasury, when he taught in the temple: and no man laid hands on him, for his hour was not yet come.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

you, who have the devil for your father, will execute the designs of your father: he was a murderer from the beginning, and deserted the truth, since he has no love for the truth: when he lyes, he speaks like himself: for he is a lyar, and the father of a lyar.

I must perform the works of him that sent me, while it is day: the night is coming, when no man can work.

now it was the sabbath-day when Jesus made the clay, and gave him his sight.

when he lets out his own sheep, he goes before them, and the sheep follow him: because they know his voice.

At length the feast of the dedication was kept at Jerusalem, when the weather happen'd to be foul.

when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

When Jesus was arriv'd, he found that Lazarus had been then four days in the grave.

When she had said this, she went privately to call Mary her sister, saying, the master is come, and calls for you.

the Jews then who were with Mary in the house to comfort her, when they saw that she rose in such haste, and went out, followed her, saying, she is going to the grave to weep there.

when Jesus therefore saw her weeping, and the Jews also weeping who came with her, he sighed from his heart, and was troubled,

when he had spoke this, he cried with a loud voice, Lazarus, come forth.

when they were in the temple, they enquired for Jesus, and said to one another, do you think he will not be at the feast?

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

verily, verily I say unto you, when a corn of wheat is thrown into the ground, there it lies a single grain unless it dies: but if it die, it becomes very fruitful.

as for me, when I shall be lifted up from the earth, I will draw all men unto me.

these things said Esaias, when he saw his glory, and spake of him.

Now before the feast of the passover, Jesus perceiving that his hour was come, when he was to pass out of this world, and go to the father, having loved his own which were in the world, he loved them unto the end.

I tell it you now before it happens, that when it is come to pass, you may believe that I am the Messias.

When Jesus utter'd these words, he was troubled in spirit, and said without disguise, I assure you, that one of you shall betray me.

Jesus answered, he it is, to whom I shall give a sop, when I have made it. and when he had made the sop, he gave it to Judas Iscariot, the son of Simon.

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him.

and when I am gone, and have prepar'd a place for you, I will come again, to take you with me, that where I am there ye may be also.

when ye shall ask any thing in my name, I will do it.

this I have told you now, before it come to pass, that when it is come to pass, ye may believe. my conversation will now be but short with you,

but when the advocate is come, whom I will send to you from the father, even the spirit of truth, which proceedeth from the father, he shall testify of me.

they shall expel you out of the synagogues: yea, the time is coming, when it will be thought an agreeable sacrifice to God for any one to take away your lives.

but these things have I told you, that when the time shall come, ye may remember what I now tell you. I did not tell you so much at the beginning, because, I was then to be with you.

and when he is come, he will convince the world of sin, of justice, of judgment:

but when he, the spirit of truth shall come, he will inform you of all those truths: for he will not speak from himself; but the information he shall receive will he communicate: and acquaint you with what is to come.

a woman when she is in travail, is afflicted at the approach of her pains: but as soon as she is delivered of the child, the remembrance of her anguish, is lost in her joy, that a man is born into the world.

These things have I express'd in a figurative way: the time is coming when my language will be no longer enigmatical, but I shall give you a plain account relating to my father.

but, alas, the time is coming, yea, is already come, when ye shall be dispers'd every one to his own retreat, and shall leave me alone: and yet I am not alone, because the father is with me.

and now I shall be no more in the world, but they will be in the world, when I am come to thee. holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are.

When Jesus had spoken these words, he pass'd with his disciples over the brook Cedron, where was a garden, into which he entred with them.

when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.

when Jesus therefore had received the vinegar, he said, it is finished: and bowing his head, he expir'd.

The first day of the week early in morning Mary Magdalene, when it was yet dusky, came to the sepulchre, and found the stone was taken away from the sepulchre.

and when he had so said, he show'd them his hands and his side. the disciples were therefore extremely glad when they saw it was the Lord.

and when he had said this, he breathed on them, and said to them, "receive ye the holy spirit.

But Thomas, that is, Didymus, one of the twelve, was not with them when Jesus came.

Eight days after, when his disciples were again in private, and Thomas with them: Jesus came, the doors being shut, and stood in the midst, and said, peace be with you.

when Simon Peter said to them, I am going a fishing. they reply'd, we likewise will go with you. so they departed and went on board a vessel,; but that night they caught nothing.

So when they had dined, Jesus said to Simon Peter, Simon son of Jonas, do you love me more than these do? yes, Lord, said he, you know that I love you. Jesus reply'd, feed my lambs.

I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go.

this he said to signify to Peter by what death he should glorify God. and when he had spoken this, he said to him, follow me.

being with them when they were assembled, he order'd they should not depart from Jerusalem, but wait for what the father had promis'd, which, said he, I mention'd.

Being therefore in his presence, they asked him, saying, Lord, is this the time when you will restore again the kingdom to Israel?

When they were arrived there, they went up into an upper room, where Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alpheus, Simon the Zelot, and Judas the brother of James used to resort,

When the day of pentecost was come, they all met together with one accord.

when all of a sudden there came a sound from heaven, like that of an impetuous wind, which filled all the house where they were.

he spoke of the resurrection of Christ, when he said, "that his soul was not lest in the grave, neither did his body undergo corruption."'

Now when they heard this, their hearts were struck with remorse, and they said to Peter, and to the rest of the apostles, men and brethren, what shall we do?

repent therefore, and be converted, that your sins may be blotted out, when the times of refreshment shall come from the presence of the Lord, who shall send Jesus Christ,

ye are the children of the prophets, and of the covenant which God made with our fathers, when he said to Abraham, "all the families of the earth shall be blessed in your posterity."

Now when they saw the boldness of Peter and John, and perceived that they were illiterate, and of the lower rank of men, they were surpriz'd; but tho' they knew that they had been Jesus's disciples,

so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.

When they had prayed, the place where they were assembled, trembled; they were all filled with the holy spirit, and they spake the word of God with boldness.

when Peter addressing himself to her, tell me, said he, have you sold the land for such a price? yes, said she, for so much.

when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them.

the prison we found shut very secure, and the keepers posted before the doors: but when we had opened it, we found no body within.

when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people.

when they had brought them, they set them before the council: and the high priest asked them,

When they heard that, they were so enraged, they consulted to take away their lives.

when a Pharisee, named Gamaliel, a doctor of law, who was respected by all the people, rose up in the council, and moved the apostles might withdraw for some time.

when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen.

Stephen answer'd, my brethren, and you my fathers, lend your attention. The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

but when Jacob heard there was corn in Egypt, he sent our fathers there.

and when he was exposed, Pharaoh's daughter caused him to be taken up, and maintain'd for her adopted son.

when he was full forty years old, he took the resolution to visit his brethren the children of Israel.

when forty years were expired, there appeared to him in the wilderness of mount Sina, an angel of the Lord in a flaming bush.

When they heard these things, they were transported with rage, and gnashed their teeth against him.

but when they had embraced the doctrine of Philip, concerning the kingdom of the Messias, and the authority of Jesus Christ, they were baptized, both men and women.

Now when the apostles who were at Jerusalem, heard that the Samaritans had embraced the word of God, they sent Peter and John,