when this voice from heaven was heard, "thou art my beloved son, in whom I am well pleased."

where he continued forty days, being tempted by Satan: and when he was among the wild beasts, angels ministred unto him.

when he had gone a little further, he saw James the son of Zebedee, and John his brother, in the bark mending their nets. whereupon he called them:

and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him.

In the evening, when the sun was set, they brought to him many diseased, and several demoniacks.

and when they had found him, they said, the people are seeking for you.

who finding it impossible to come nigh Him because of the press, uncovered the roof where He was: and when they had broken it up, they let down the cradle wherein the paralytic lay.

when the Scribes and Pharisees saw him eating with such a crew, they ask'd his disciples, what's the meaning that he is so familiar with people of such a wretched character?

but the time will come, when the bridegroom shall be taken away from them, and then shall they fast.

but he replied, have ye never read what David, and the rest of the company did, when they were press'd with hunger?

Another time he entred into the synagogue, when a man was there who had a withered hand.

and when the impure spirits saw him, they threw themselves at his feet, crying out, "thou art the son of God."

when his relations heard of this, they went to his relief, for it was said, he fainted away.

for the crowd about him, they sent him word to come to them. and when they told him, your mother and brothers and sisters are here without enquiring for you,

but when the sun was up, it was scorched, and for want of root, withered away.

And when he was in private, the twelve, and some of his disciples asked him the meaning of the parable.

it is like a grain of mustard-seed, which when sown in the earth, is less than any other grain that is sown there.

when they had dismiss'd the people, the bark he was in, set sail, in company with other small barks.

but when he saw Jesus afar off, he ran and prostrated himself before him.

when they were come to Jesus, and saw him that had been possessed with the legion of demons, sitting in his clothes, and in his right mind, they were afraid.

and when the eye-witnesses had related what had pass'd with respect to the demoniack, and to the swine:

When Jesus had repassed in the vessel to the other side, a crowd of people gathered about him, while he was nigh the sea.

when one of the rulers of the synagogue, Jairus by name, came, and as soon as he saw him, fell at his feet,

when the sabbath was come, he preach'd in the synagogue, to the great astonishment of many, who upon hearing his discourse, said, how came he by all this? what strange endowment of knowledge is this, that he should work such miracles?

so that when Jesus landed, he found there a numerous assembly: which rais'd his compassion, because they were like so many sheep straggling without a pastor. whereupon he gave them various instructions.

and when they had taken their leave, he retired to a mountain to pray.

It was now late in the evening, and the bark in full sea, when Jesus, who was ashore all alone,

when they saw him walking upon the sea, they thought it was an apparition,

when observing that some of his disciples were eating with profane hands, that is, without having wash'd them, they found fault.

nay, when they have been at any publick place, they never eat till they have washed. they observe besides several traditions, such as the washing of cups, pots, brass vessels, and beds.

When he withdrew from the people into the house, his disciples ask'd him the meaning of that maxim.

when I divided the five loaves among five thousand people, how many baskets full of fragments did you take away? they answer'd, twelve.

and when I divided the seven loaves among four thousand, how many baskets full of fragments did you carry away? they answered, seven.

then taking the blind man by the hand, he led him out of town, when applying his spittle to the man's eyes, and laying his hands upon him, he ask'd if he saw any thing.

whosoever therefore shall be asham'd of me, and of my doctrine in this degenerate and corrupted age, of him likewise shall the son of man be asham'd, when he shall come with the glory of his father, accompanied with holy angels.

When he was come to the other disciples, he found a great crowd about them, and the Pharisees disputing with them.

now when Jesus was retired to his own house, his disciples asked him in private, why could not we cast this spirit out?

When they were in the house, the disciples asked him again concerning this matter, and he said to them,

When he was set out upon his journey, there met him one, who kneeling down before him, said, good master, what must I do to inherit eternal life?

When they were on the road to Jerusalem, Jesus led the way, and they followed behind full of apprehension and fear. then Jesus calling the twelve apostles to him again, acquainted them with what should befal him.

they replied, when you are in your glory, grant that we may sit, the one on your right hand, and the other on your left.

but the other ten, when they heard this, were fill'd with indignation against James and John.

when he heard that it was Jesus of Nazareth, he cried out, and said, Jesus, son of David, have pity on me.

On the morrow when they had left Bethany, he was press'd with hunger.

and observing at a distance a fig-tree full of leaves, he went up to it to see if he could find any fruit upon it. but when he came to it, he found it had nothing but leaves, (for it was not the season for that sort of fig.)

only when you are dispos'd to prayer, if you have any cause of complaint against any one, forgive him, that your heavenly father may forgive you your offences.

when they were come, they said to him, master, we know that you are sincere, that you are not influenced by any one, for you have no regard to the person of men: but teach us the way of God according to truth. now should we pay tribute to Cesar, or no? shall we pay, or shall we not pay?

let me see a penny. and when they brought it, he asked them, whose image and inscription is this? they said, Cesar's.

at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven?

for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven.

At length, as Jesus was sitting over-against the treasury, he observed the peoples throwing money into the chest; when many of the rich gave large sums.

and when he was sitting upon the mount of Olives over-against the temple, Peter, James, John, and Andrew said to him in private, tell us,

when shall this happen? and what will be the sign that this is going to be accomplished?

but when ye shall hear the talk of wars, and the noise of wars, be not alarm'd; for that must happen; but the end is not yet.

now when they shall lead you to deliver you up, be not sollicitous about your defence, don't premeditate upon it; but what shall be suggested to you at the very occasion, that deliver: for it is not you that will plead, but the holy spirit.

Now when you shall see the-abomination of desolation, mentioned by the prophet Daniel, establish'd where it ought not to be (let the reader observe) then let those, who are in Judea, flee to the mountains:

Consider this similitude taken from a fig-tree: when its branch is yet tender, and pushes out its leaves, you know that summer is near:

so when you shall see these things happen, know that he is nigh, even at your doors.

be circumspect, be vigilant, and devout: because you are uncertain when that time will be.

when a man travels into foreign parts, he leaves his goods in charge to his servants, he appoints to every one his task, and orders the porter to be vigilant,

watch ye therefore (for you don't know when the master of the house will return; whether at evening, or at midnight, or at the cock-crowing, or in the morning)

On the first day of unleavened bread, when the paschal lamb is kill'd, his disciples said to him, where would you have us go and prepare for your eating the paschal lamb?

When they had been eating, Jesus took bread, and having given thanks, he brake it, and gave it to them, and said, take it, this represents my body.

and he took the cup, and when he had given thanks, he gave it to them, and they all drank of it.

but this I tell you, I will never more drink of this fruit of the vine, from this time forth to that day, when I shall drink with you of the spiritual wine in the kingdom of God.

but he denied it, saying, I don't know him, neither am I acquainted with any such you mention. and he went out into the porch, when the cock crow'd.

now it was the third hour of the day, when they crucified him,

who had attended Jesus, and supply'd him with necessaries when he was in Galilee: besides many other women, who came up with him to Jerusalem.

When the sabbath was past, Mary Magdalene, Mary the mother of James, and Salome, after having bought aromatic drugs to embalm him,

(for it was very great.) but when they were near in view, they perceiv'd that the stone was roll'd away.