And he was put in the place of the dead; and on the third day he came back from the dead, as it says in the Writings;

and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me;

But whether it is I or they, this is the way we preach and the way that you came to believe.

Now if the good news says that Christ came back from the dead, how do some of you say that there is no coming back from the dead?

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

For since by man came death, by man came also the resurrection of the dead.

However, the spiritual [the immortal life] is not first, but the physical [the mortal life]; then the spiritual.

The first man came from the dust of the earth; the second man came from heaven.

Just as earthly people are like the man who came from dust; so heavenly people are like the man who came from heaven.

And just as we [now] appear [in both a physical and spiritual body] like the man who came from dust [i.e., Adam]; we will also [someday] appear [in both a physical(?) and spiritual body] like the man who came from heaven [i.e., Christ].

I am glad that Stephanas, Fortunatus, and Achaicus came here, because what was lacking they have supplied through you.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

while you join in helping us by your prayers. Then many will give thanks on our behalf for the gift that came to us through the prayers of many.

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

For if the ministry [of the law] that brings condemnation came with splendor, will not the ministry that brings righteousness [i.e., the New Agreement] have greater splendor?

For truly, what once came with splendor [i.e., the Old Agreement] has now lost it in comparison to that which has surpassing splendor [i.e., the New Agreement].

For if that [Law] which fades away came with glory, how much more must that [gospel] which remains and is permanent abide in glory and splendor!

But having the same spirit of faith, as it is said in the Writings, The words of my mouth came from the faith in my heart; in the same way, our words are the outcome of our faith;

And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.

For indeed, when we came into Macedonia, our flesh had no rest, but we were afflicted in every way; without combats, within fears.

For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the world's pain works death.

For he accepted the request. Yea, rather he was so well willing, that of his own accord came unto you.

For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:

so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity.

For if anyone comes preaching another Jesus from the one whose preachers we are, or if you have got a different spirit, or a different sort of good news from those which came to you, how well you put up with these things.

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

Three times I was whipped with rods, once I was stoned, three times the ship I was in came to destruction at sea, a night and a day I have been in the water;

How he was taken up into Paradise, and words came to his ears which may not be said, and which man is not able to say.

I have become foolish, boasting. Ye compelled me, for I ought to have been commended by you. For I came short in nothing of those, superlative apostles, even though I am nothing.

And verily, though it came of weakness that he was crucified, yet liveth he through the power of God: and we no doubt are weak in him; but we shall live with him, by the might of God among you.

I am surprised that you are being so quickly turned away from him whose word came to you in the grace of Christ, to good news of a different sort;

For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

Nor did I [even] go up to Jerusalem to those who were apostles before me; but I went to Arabia and stayed awhile, and afterward returned once more to Damascus.

Then after three years I came up to Jerusalem to examine Peter, and remained with him fifteen days.

Afterwards I came into the regions of Syria and Cilicia;

Only it came to their ears that he who at one time was cruel to us is now preaching the faith which before had been attacked by him;

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

I do not set at nought the grace of God; for if righteousness came by the law, truly Christ hath died in vain.

Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith.

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again?

Believers, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I have become as you are [a Gentile]. You did me no wrong [when I first came to you; do not do it now].

But you are aware [I am sure] that when I first came preaching the Gospel [message] to you, I had a physical handicap.

This persuasion came not of him that calleth you.

Remember, Brothers, to you the Call came to give you freedom. Only do not make your freedom an opportunity for self-indulgence, but serve one another in a loving spirit.

So that we came back from death with him, and are seated with him in the heavens, in Christ Jesus;

For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God;

And came and preached peace to you which were afar off, and to them that were nigh.

However, that is not the way you came to know the Messiah.

I thank my God, I say, for your cooperation in spreading the Good News, from the time it first came to you even until now.

because for the work of Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.

The things which came to you by my teaching and preaching, and which you saw in me, these things do, and the God of peace will be with you.

And know also ye, O Philippians, that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated anything to me in the way of giving and receiving save ye alone;

But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, and odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

because of the hope laid up for you in heaven. Long ago you heard of this hope in the message which came to you of the truth of the gospel.

which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it].

and really came to know it, in the form in which Epaphras, my dear fellow-slave, taught it to you. He is my faithful representative as a servant of Christ,

If you keep yourselves safely based in the faith, not moved from the hope of the good news which came to you, and which was given to every living being under heaven; of which I, Paul, was made a servant.

Having been put to death with him in baptism, by which you came to life again with him, through faith in the working of God, who made him come back from the dead.

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

For they themselves give the news of how we came among you; and how you were turned from images to God, to the worship of a true and living God,

Waiting for his Son from heaven, who came back from the dead, even Jesus, our Saviour from the wrath to come.

For we never came with flattering speech, as you know, nor with a pretext for greed—God is witness—

For you remember, brethren, our labour and toil: how, working night and day so as not to become a burden to any one of you, we came and proclaimed among you God's Good News.

And for this cause we still give praise to God, that, when the word came to your ears through us, you took it, not as the word of man, but, as it truly is, the word of God, which has living power in you who have faith.

forbidding us to speak to the gentiles, that they might be saved, for the filling up of their sins always; and the wrath came upon them to the uttermost.

For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

For if we have faith that Jesus underwent death and came back again, even so those who are sleeping will come again with him by God's power.

and the grace of our Lord came to me in overflowing fulness, conferring faith on me and the love which is in Christ Jesus.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

This charge I commit to thee, son Timothy, according to the prophecies which before came on thee, that by them thou mightest war a good warfare,

and Adam was not deceived, but the woman, having been deceived, into transgression came,

You have a gift that came to you transmitted by the prophets, when the presbytery laid their hands upon you; do not neglect that gift.

For we came into the world with nothing, and we are not able to take anything out;

For this reason I now remind you to rekindle and keep burning the fire of the divine gift which came upon you when I laid my hands upon you.

But when he was in Rome, he went in search of me everywhere, and came to me

Keep in mind Jesus Christ, of the seed of David, who came back from the dead, as my good news gives witness:

But they shall proceed no further. For their folly shall be evident unto all men, as theirs also came to be.

Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

At my first defense, no one came to my [aid], but [they] all deserted me; may it not be counted against them.

But the Lord came to my help and strengthened me, in order that, through me, the proclamation should be made so widely that all the Gentiles should hear it; and I was rescued 'out of the Lion's mouth.'

In times past the word of God came to our fathers through the prophets, in different parts and in different ways;

Because if the word which came through the angels was fixed, and in the past every evil act against God's orders was given its full punishment;

What will come on us, if we do not give our minds to such a great salvation? a salvation of which our fathers first had knowledge through the words of the Lord, and which was made certain to us by those to whom his words came;

For it is clear that he did not come to help angels. No, he came to help Abraham's descendants,

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

And with whom was he angry for forty years? was it not with those who did evil, who came to their deaths in the waste land?

For indeed we have had the good news [of salvation] preached to us, just as the Israelites also [when the good news of the promised land came to them]; but the message they heard did not benefit them, because it was not united with faith [in God] by those who heard.

Since therefore it remains for some to come into it, and they before announced of the good news came not in through unbelief:

And though he was a Son, through the pain which he underwent, the knowledge came to him of what it was to be under God's orders;