Afterwards, the end - whensoever he delivereth up the kingdom unto his God and Father, whensoever he shall bring to nought all rule and all authority and power;

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

Wake up to sobriety, in righteousness, and be not committing sin; for some have, an ignorance of God: for shame, unto you, am I speaking!

Howbeit, God, giveth it a body, as he pleased, and, unto each of the seeds, a body of its own.

And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption.

But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.

But, concerning Apollos the brother, much, did I beseech him, that he would come unto you, with the brethren, but there was, by no means, any will, that he should come, now; - he will come, however, as soon as he hath good opportunity.

Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, - unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

Blessed, be the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement,

Who encourageth us in all our tribulation, to the end we may be able to encourage them who are in any tribulation - through means of the encouragement wherewith we, ourselves, are encouraged by God.

But, we ourselves, within ourselves, have had the sentence of death, that we might not rest our confidence upon ourselves, but upon God, who raiseth the dead,

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

Faithful, however, is God, in that, our discourse, which was delivered unto you, is not Yea and Nay;

For, the Son of God, Christ Jesus - who, among you, through us, was proclaimed, - through me, and Silvanus, and Timothy, became not Yea and Nay, - but Yea, in him, hath it become;

For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.

Now, he that confirmeth us, together with you, for Christ, and hath anointed us, is God:

But, I, call upon God, as a witness, against my own soul, - that, to spare you, not yet, have I come unto Corinth:

But, unto God, be thanks, who, ever, leadeth us in triumph in the Christ, and, the fragrance of the knowledge of him, maketh manifest, through us, in every place,

That, of Christ, a grateful odour, are we, unto God, - in them who are being saved, and in them who are being lost:

For we are not, as the many, driving a petty trade with the word of God; but, as of sincerity, but, as of God, before God, in Christ, we speak.

Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh.

But, such confidence as this, have we, through the Christ, towards God.

Not that, of our own selves, sufficient, are we, to reckon anything as of ourselves, but, our sufficiency, is of God; -

But have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, - but, by the manifestation of the truth, commending ourselves unto every conscience of men, in the sight of God.

In whom, the god of this age, hath blinded the minds of the unbelieving, to the end they may not discern the radiance e of the glad-message of the glory of the Christ - who is the image of God.

Because, the God who said - Out of darkness, light shall shine! is he who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

Howbeit we have this treasure in earthen vessels, that, the surpassing greatness of the power, may be of God, and not from ourselves: -

For, all things, are for your sakes, in order that, the favour abounding, may, through means of the greater number, cause, the thanksgiving, to superabound unto the glory of God.

For we know that - -if, our earthly tent-dwelling, should be taken down, we have, a building of God, a dwelling not made by hand, age-abiding in the heavens.

Now, he that hath wrought us for this very thing, is, God, - who hath given unto us the earnest of the Spirit,

Having good courage, therefore, at all times, and knowing that - remaining at home in the body, we are away from home from the Lord, -

We have good courage, however, and are well pleased - rather to be away from home, out of the body, and to come home, unto the Lord.

For, we all, must needs be made manifest before the judgment seat of the Christ, that each one may get back the things done by means of the body, according to the things which he practised, whether good or corrupt.

Knowing, then, the fear of the Lord, we persuade, men, but, unto God, are manifest, - I hope, moreover, even in your consciences, that we are manifest:

For, whether we have been beside ourselves, it hath been for God, or, whether we are sober-minded, it is for you.

The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: -

How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.

In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God!

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome;

But, in everything, commending ourselves as God's ministers, - in much endurance, in tribulations, in necessities, in straits,

in love unfeigned, in discourse of truth, in power of God; through the weapons of righteousness on the right hand and left,

through glory and dishonour, through bad report and good report; as deceivers, and yet true,

And what agreement hath a shrine of God with idols? For, we, are the shrine of a God, that liveth: - even as God hath said - will dwell in them, and walk, and will be their God, and, they, shall be my people.

Having therefore, these, promises, beloved, let us purify ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

But, he who encourageth them that are brought low, encouraged us, - even God, - by the presence of Titus.

Now, am I rejoicing, - not that ye were grieved, but that ye were grieved unto repentance; for ye were grieved according to God, in order that, in nothing, should ye receive damage from us.

For, grief according to God, worketh, repentance unto salvation, not to be regretted; although, the grieving of the world, worketh, death.

For lo! this very thing - the being caused to grieve, according to God: - what manner of diligence it wrought out in you, - nay! defence, - nay! sore displeasure, - nay! fear, - nay! earnest desire, - nay! jealousy, - nay! avenging. In every way, ye shewed yourselves to be, chaste, in the matter.

Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, naynot even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God:-

I rejoice that, in everything, I am of good courage respecting you.

Moreover we make known unto you, brethren, the favour of God which hath been given in the assemblies of Macedonia, -

And, not merely as we hoped, but, themselves, gave they, first, unto the Lord and unto us through God's will,

Thanks, however, unto God! - who is putting the same earnestness in your behalf in the heart of Titus,

Each one, according as he hath purposed in his heart, not sorrowfully, nor of necessity, - for, a cheerful giver, God, loveth.

Moreover God is able to cause, every gracious gift, to superabound unto you, in order that, having in every thing, at every time, every kind of sufficiency of your own, ye may be superabounding unto every good work;

In every thing, being enriched, unto every kind of liberality, - which, indeed, worketh out, through us, thanksgiving unto God;

Because, the ministry of this public service, is not only towards filling up the deficiencies of the saints, but also superabounding, through the thanksgiving of many, unto God, -

Of many who, through the proof of this ministry, are glorifying God for your acknowledged submission unto the glad-message of the Christ, and for the liberality of the fellowship, unto them, and unto all, -

Themselves also, with supplication on your behalf, longing after you, by reason of the surpassing favour of God resting upon you: -

Thanks be unto God, for his unspeakable bounty!

For, the weapons of our warfare, are not fleshly, but mighty, by God, unto a pulling down of strongholds, -

When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,

We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measure - to reach as far as even you!

For I am jealous over you with a jealousy, of God; for I myself betrothed you unto one husband, to present, a chaste virgin, unto the Christ, -

Or, a sin, did I commit - abasing, myself, that, ye, might be exalted, - in that, free of charge, God's glad-message, I announced unto you?

Wherefore? Because I love you not? God, knoweth!

But, what I am doing, I also will do, - that I may cut off the occasion of them who are wishing an occasion, that, wherein they are boasting themselves, they may be found even as also, we.

The God and Father of our Lord Jesus, knoweth - He who is blessed unto the ages - that I am not speaking falsely:

I know a man in Christ, who, fourteen years ago, whether in the body, I know not, or out of the body, I know not, God, knoweth, such a one as this, caught away, as far as the third heaven;

And I know such a man as this, whether in the body or apart from the body, I know not, - God, knoweth,

All this time, think ye, that, unto you, we are making a defence? Before God in Christ, we speak; - but all these things, beloved, for your upbuilding.

Lest, when I again come, my God should humble me in regard to you, - and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-

But we pray unto God, that ye may do nothing base, - not that, we, may appear, accepted, but that, ye, the honourable thing, may be doing, even though, we, should be, as it were, rejected;

Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, - and, the God of love and peace, will be with you.

The favour of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.

Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Favour unto you and peace, from God our Father, and Lord Jesus Christ, -

Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christ's servant, had I not been!

For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased

Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood: -

And they were glorifying, God, in me.

Moreover, from them who were reputed to be something, - whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person, - unto me, in fact, they who were of repute added nothing further;

For, I, through means of law, unto law, died, that, unto God, I might live: -

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

I do not set aside the favour of God; for, if, through law, is righteousness, then, Christ, without cause, died.

Even as Abraham - believed in God, and it was reckoned unto him as righteousness.

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee.

Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live;

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

For, if, by law, is the inheritance, it is, no longer, by promise; but, unto Abraham, through promise, hath God favoured it.

Now, a mediator, is not a mediator of one, but, God, is, one.

Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

For ye, all, are, sons of God, through the faith in Christ Jesus;

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

And, because ye are sons, God hath sent forth the Spirit of his Son into our hearts, exclaiming, Abba! Oh Father!

So that, no longer, art thou a servant, but a son; and, if a son, an heir also, through God.