And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

When she and her household had been baptized, she urged us, saying, "If in your judgement I am a believer in the Lord, come and stay at my house." And she made us go there.

And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ, to go out of her. And he came out the same hour.

And when it was day, the magistrates sent the serjeants, saying, Let those men go.

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

and they came and besought them; and when they had brought them out, they asked them to go away from the city.

Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures,

And when they had taken security of Jason, and of the other, they let them go.

And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

And there he came across a certain Jew named Aquila, a man of Pontus by birth, who not long before had come from Italy with his wife Priscilla, because Claudius had given orders that all Jews were to go away from Rome: and he came to them;

And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

And, in a vision by night, the Lord said to Paul, "Dismiss your fears: go on speaking, and do not give up.

And when he purposed to go into Achaia, the brethren wrote to the disciples engaging them to receive him, who, being come, contributed much to those who believed through grace.

So that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them.

After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

But Paul intending to go in to the people, the disciples suffered him not;

So then, if Demetrius and his fellow-workmen have a charge against anybody, there are the courts and the judges; let them go to law.

If ye go about any other thing, it may be determined in a lawful congregation.

And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.

And he stayed three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia (northern Greece).

And on the first day of the week, when we had come together for the holy meal, Paul gave them a talk, for it was his purpose to go away on the day after; and he went on talking till after the middle of the night.

And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.

For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.

And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

And now, lo, I have known that no more shall ye see my face, -- ye all among whom I did go preaching the reign of God;

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."

And, after these days, making ready what we had, we started to go up unto Jerusalem;

Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

"The Lord told me, "Get up and go into Damascus, and there you will be told everything you are destined to do.' Since I could not see because of the brightness of the light, the men who were with me took me by the hand and led me into Damascus.

and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.

And I said, 'Lord, they know that I used to go through one synagogue after another, and to imprison and flog those who believed in you,

And he said to me, Go, for I will send thee to the nations afar off.

Up to this point they listened to him, but then they began to shout, "Away with such a fellow from the earth! He's not fit to go on living!"

Therefore those who were about to examine him immediately let go of him; and the commander also was afraid when he found out that he was a Roman, and because he had put him in chains.

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

So now, will you and the Sanhedrin make a request to the military authorities to have him sent down to you, as if you were desiring to go into the business in greater detail; and we, before ever he gets to you, will be waiting to put him to death.

So the chief captain let the young man go, charging him, Tell no man that thou hast signified these things to me.

And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

On the morrow they left the horsemen to go with him, and returned to the castle:

he said, "I will go into your case whenever your accusers arrive," giving orders that he was to be kept in the praetorium of Herod.

At this point Felix, who had a pretty accurate knowledge of the Way, adjourned the case, saying to the Jews, "When Lysias the tribune comes down, I will go carefully into the matter."

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

Then, indeed, Festus answered that Paul is kept in Caesarea, and himself is about speedily to go on thither,

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

And when we had all gone down on the earth, a voice came to me, saying in the Hebrew language, Saul, Saul, why are you attacking me so cruelly? It is hard for you to go against the impulse which is driving you.

So, then, King Agrippa, I did not go against the vision from heaven;

That the Christ would go through pain, and being the first to come back from the dead, would give light to the people and to the Gentiles.

And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.

And when the decision had been made that we were to go by sea to Italy, they gave Paul and certain other prisoners into the care of a captain named Julius, of the Augustan band.

And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

and there the centurion having found a ship of Alexandria sailing to Italy, he made us go on board her.

And sailing slowly, in many days and with difficulty we came to Cnidus. [Because] the wind did not permit us to go further, we sailed under the lee of Crete off Salmone.

And when the south wind came softly, being of the opinion that their purpose might be effected, they let the ship go and went sailing down the side of Crete, very near to the land.

And the ship being caught and driven, and not able to bring her head to the wind, letting her go we were driven before it.

And on the third day, they let all the sailing apparatus go over the side.

And fearing lest haply we should be cast ashore on rocky ground, they let go four anchors from the stern, and wished for the day.

Then the armed men, cutting the cords of the boat, let her go.

So cutting away the hooks, and letting them go into the sea, and freeing the cords of the guiding-blades, and lifting up the sail to the wind, they went in the direction of the inlet.

But coming to a place where two seas met, they stranded the ship, and her bow sticking fast remained immovable, while the stern began to go to pieces under the heavy hammering of the sea.

But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;

And the others he commanded to go, some on boards, and some on broken pieces of the ship. And so it came to pass, that they came all safe to land.

And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.

And it came to pass after three days, for Paul to call together those who were the principle men of the Jews. And when they came together, he said to them, Men, brothers, I, having done nothing against the people, or the paternal c

Who, when they had examined me, would have let me go, because there was no cause of death in me.

And disagreeing with one another, they were let go, Paul saying one word: Well did the Holy Spirit speak through Isaiah the prophet to our fathers,

Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

And by them the glory of the eternal God was changed and made into the image of man who is not eternal, and of birds and beasts and things which go on the earth.

Who, though they have knowledge of the law of God, that the fate of those who do these things is death, not only go on doing these things themselves, but give approval to those who do them.

To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:

But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

What may we say, then? are we to go on in sin so that there may be more grace?

Of course not! How can we who died as far as sin is concerned go on living in it?

For if we have become co-planted in the likeness of his death, then we will also be of the resurrection.

Having knowledge that because Christ has come back from the dead, he will never again go down to the dead; death has no more power over him.

and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

For those who are living in the way of the flesh give their minds to the things of the flesh, but those who go in the way of the Spirit, to the things of the Spirit.

For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.

The Spirit itself is a co-witness with our spirits that we are children of God.

and if children, also heirs—heirs of God and coheirs with Christ—seeing that we suffer with Him so that we may also be glorified with Him.

But if we have hope for that which we see not, then we will be able to go on waiting for it.

Yes, we know that all things go on working together for the good of those who keep on loving God, who are called in accordance with God's purpose.

But you will say to me, Why does he still make us responsible? who is able to go against his purpose?

What then may we say? That the nations who did not go after righteousness have got righteousness, even the righteousness which is of faith:

For they are ignorant of the righteousness which is allowed before God, and go about to establish their own righteousness: and therefore, are not obedient unto the righteousness which is of value before God.

and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.

But I say, did Israel fail to understand [that the gospel was to go also to the Gentiles]? First Moses says,

“I will make you jealous of those who are not a nation (Gentiles);
With a nation that lacks understanding I will make you angry.”

And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.