Thou didst not anoint my head with common oil, but she hath anointed even my feet with sweet ointment.

And He said, To you it is granted to know the mysteries of the kingdom of God: but I speak to others in parables, that in seeing they may not see, and hearing they may not understand.

(For there is nothing secret, that shall not be made manifest: nor any thing concealed, which shall not be made known and come to light.)

Take heed therefore how ye hear: for whosoever improveth what he hath, to him shall more be given; and whosoever hath not, even what he seemeth to have shall be taken from him.

Now his mother and his brethren came to Him, and could not come at Him for the croud:

But when he saw Jesus, he cried out and fell down to Him, and said with a loud voice, What have I to do with thee, Jesus, thou Son of the most high God? I beseech thee, do not torment me.

And they besought Him that He would not command them to go into the abyss:

but could not be healed by any, came close behind Him and touched the hem of his garment, and immediately her flux was stopt.

And when the woman saw that she was not concealed, she came trembling, and fell down to Him, and declared before all the people, for what reason she had touched Him, and how she was healed immediately.

While He was yet speaking, there cometh one from the ruler of the synagogue's, and said to Him, Thy daughter is dead, trouble not the Master.

But Jesus hearing it, answered saying, Fear not, only believe, and she shall be recovered.

And they were all weeping and bewailing her: but He said, Weep not; she is not dead, but sleepeth.

And whosoever will not receive you, when ye depart from that city, shake off the very dust from your feet, for a testimony against them.

But when the people knew it they followed Him; and He received them, and spake to them concerning the kingdom of God, and healed those that had need of a cure.

And I assure you, there be some of those who stand here, that shall not taste of death, till they have seen the kingdom of God.

And as they were departing from Him, Peter said unto Jesus, Master, it is good for us to be here, let us make three tabernacles, one for Thee, and one for Moses, and one for Elias: not knowing what he said.

And I prayed thy disciples to cast him out, and they could not.

But they understood not this saying, and it was hid from them, so that they perceived it not, and they were afraid to ask Him concerning it.

And John answered and said, Master, we saw one casting out demons in thy name, and we forbad him, because he followeth not thee with us.

And Jesus said unto him, Forbid him not; for he, that is not against us, is for us.

But they would not entertain Him, because his face was towards Jerusalem.

But He turned and rebuked them, and said, Ye know not what spirit ye are of:

for the Son of man came not to destroy mens lives, but to save them. And they went to another village.

and Jesus answered him, The foxes have holes, and the fowls of heaven their nests, but the Son of man hath not where to lay his head.

and if there be a child of peace there, your peace shall rest upon it: if not, it shall return upon yourselves.

Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you;

But into whatever city ye come, and they receive you not, go out into the streets of it and say,

However rejoice not in this, that the spirits are subject to you; but rather rejoice that your names are written in heaven.

for many prophets and kings desired to see the things which ye see, and did not see them; and to hear what ye hear, but did not hear them.

But Martha, being perplexed about much serving, came to Him and said, Lord, dost thou not regard it, that my sister has left me to serve alone? speak to her therefore that she may help me.

And Mary hath chosen that good part, which shall not be taken away from her.

for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one."

and he from within shall answer and say, Do not be troublesome; the door is now shut, and my children are with me in bed, I cannot rise to give thee.

I tell you, tho' he will not rise and give him, because he is his friend: yet because of his importunity he will rise and give him as many as he wants.

He, that is not with me, is against me; and he, that gathereth not with me, scattereth.

And when the pharisee saw it he wondered that He did not wash first, before dinner.

Senseless creatures! Did not He who made the outside, make also that which is within? give alms rather according to your ability:

But wo unto you pharisees, who tithe even your mint, and rue, and all your herbs, and pass by judgement and the love of God: these ought ye to practise and not to omit the others.

Wo unto you scribes and pharisees, hypocrites; for ye are like graves that do not appear, and those that walk over them are not aware of them.

And He said, Wo unto you also, ye interpreters of the law, for ye load men with insupportable burthens, and ye yourselves touch not the burthens with one of your fingers.

Wo unto you interpreters of the law; for ye have taken away the key of knowledge, ye entered not in yourselves, and those that were entering in, ye hindered.

which shall not be discovered; nor hidden which shall not be known.

Now I say unto you, my friends, Be not afraid of them, that can only kill the body, and after that have nothing more that they can do.

Are not five sparrows sold for two assaries, and not one of them is forgotten before God.

Nay the very hairs of your head are all numbered. Be not therefore afraid; ye are of more worth than many sparrows.

And whosoever shall speak a word against the Son of man, it may be forgiven him; but unto him, that blasphemeth the holy Spirit, it shall not be forgiven.

And when they bring you before the synagogues, and magistrates, and powers, be not solicitous how or what defence to make, or what to say:

And He said unto them, See to it that ye beware of covetousness; for a man's life consisteth not in the abundance of his possessions.

and he reasoned within himself, saying, What shall I do? for I have not room to lay up my corn.

But God said unto him, Thou fool, this night shall thy soul be required of thee; then whose shall those things be which thou hast provided?

So is he that heapeth up treasure for himself, and is not rich towards God.

And He said to his disciples, Therefore I say unto you, be not anxious for your life, what ye shall eat; nor for the body, what ye shall put on:

Consider the lilies, how they grow; they toil not, neither do they spin: and yet I tell you, that even Solomon in all his glory was not arrayed like one of these.

And seek ye not what ye shall eat, or what ye shall drink; neither be ye in careful suspense:

for all these things the nations of the world seek after; but your Father knoweth that ye have need of these things.

Fear not, little flock; for it is your Father's pleasure to give you the kingdom.

Sell what ye have, and give alms: provide yourselves bags which wax not old, a never-failing treasure in the heavens, where no thief approacheth nor moth corrupteth:

And this ye know, that if the master of a house had known at what hour the thief would come, he would have watched, and not have suffered his house to be broke open:

therefore be ye also ready; for the Son of man cometh at a season that ye think not of.

the lord of that servant will come on a day in which he does not expect him, and at a time which he is not aware of; and will cut him asunder, and appoint him his portion with the unfaithful.

And that servant, who knew his master's will, and did not prepare himself to do according to his will, shall be beaten with many stripes;

but he that knew it not, and did things deserving stripes, shall be beaten with few: for to whomsoever much is given, of him will much be required; and to whom men have committed much, of him they will demand the more.

Ye hypocrites, ye know how to discern the face of the earth and of the heavens, and why do ye not discern the present time?

and why do ye not even of yourselves judge what is right?

I tell thee, thou shalt not come out from thence, till thou hast paid the very last mite.

then perhaps it may bear fruit; if not, afterwards cut it down.

But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day.

The Lord therefore answered him and said, Thou hypocrite, does not any of you on the sabbath loose his ox or his ass from the stall and lead him away to watering?

And might not this woman, a daughter of Abraham, whom Satan hath bound these eighteen years, be loosed from this bond on the sabbath-day?

But He said unto them, Strive to enter in at the strait gate; for I tell you, many will desire to enter in, and shall not be able.

When the master of the house shall have risen up and shut the door, and ye begin to stand without and knock at the door saying, Lord, Lord, open unto us; and He shall answer and say to you, I know you not, whence ye are:

and thou hast taught in our streets, But He will say, I tell you, I know you not, whence ye are; depart from me all ye workers of iniquity:

O Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent unto thee, how often would I have gathered thy children, as a hen gathers her brood under her wings, and ye would not?

Behold, your house is left unto you desolate: and I assure you ye shall not see me again till the time come when ye shall say, Blessed is He that cometh in the name of the Lord.

and said unto them, Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out even on the sabbath-day?

and they were not able to answer Him again to these things.

When thou art invited by any one to a wedding, do not sit down in the uppermost place, least one more honorable than thou be invited by him;

He said also to him that had invited Him, When thou makest a dinner or a supper, do not invite thy friends, nor thy brethren, nor thy kindred, nor thy rich neighbors; least they invite thee again, and so a return be made thee.

because they have not wherewith to requite thee: for a recompense shall be given thee at the resurrection of the just.

so he turned and said to them, If any man come to me, and does not comparatively hate his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life too, he cannot be my disciple.

And whosoever doth not bear his cross, and follow me, cannot be my disciple.

For who of you that hath a mind to build a tower does not first sit down and calculate the expence, whether he hath wherewithal to perfect it?

least having laid a foundation and not being able to finish,

all that see it, should deride him, saying, this man began to build and was not able to finish.

Or what king, going to engage with another king in battle, doth not sit down first and consult, whether he be able with ten thousand men to meet him that cometh against him with twenty thousand?

and if not, while he is yet far off, he sendeth an embassy, and desireth conditions of peace.

So, every one of you, that doth not give up all that he hath, cannot be my disciple.

saying, What man of you that hath an hundred sheep, and loseth one of them, doth not leave the ninety-nine in the field, and go after that which was lost, till he find it?

Thus, I tell you, there shall be joy in heaven over one repenting sinner, more than over ninety-nine righteous persons, that have no need of repentance.

Or what woman having ten pieces of silver, if she lose one, doth not light a candle, and sweep the house, and search carefully till she find it?

And not many days after the younger son gathered all together and went abroad into a distant country, and there squandered away his substance by living luxuriously.

And he said to him, Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe and well: but he was angry, and would not go in.

And the steward said in himself, What shall I do? now my master takes away the stewardship from me; I am not able to work, and I am ashamed to beg.

If therefore ye have not been faithful in the false riches, who will intrust you with the true?

and if ye have not been faithful in that which was another's, who will give you that which is your own?

And he replied, If they hearken not to Moses and the prophets, neither will they be persuaded though one should rise from the dead.

Then said He to the disciples, It is impossible that offences should not come: but wo to him by whom they come.

But will he not rather say to him, Get ready my supper, and gird thyself, and wait upon me, till I have done, and afterwards thou shalt eat and drink.

I think not. So likewise ye, when ye have done all things that were commanded you, say we are unprofitable servants, for we have done only what we ought to do.

And Jesus answered and said, Were not all the ten cleansed? and where are the other nine?