In the day of prosperity be joyful, and in the day of adversity consider; yea, God hath made the one side by side with the other, to the end that man should not find out anything that shall be after him.

All this have I seen in my days of vanity: there is a righteous man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his evil-doing.

It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.

Wisdom is a strength to the wise man more than ten rulers that are in a city.

Surely there is not a righteous man upon earth, that doeth good, and sinneth not.

Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;

for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

That which is, is far off and exceeding deep; who can find it out?

I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things , and to know that wickedness is folly, and that foolishness is madness.

And I find more bitter than death the woman whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

Behold, this only have I found: that God made man upright; but they have sought out many inventions.

I counsel thee , Keep the king's command, and that in regard of the oath of God.

for he knoweth not that which shall be; for who can tell him how it shall be?

There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in war: neither shall wickedness deliver him that is given to it.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man hath power over another to his hurt.

So I saw the wicked buried, and they came to the grave ; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.

Though a sinner do evil a hundred times, and prolong his days , yet surely I know that it shall be well with them that fear God, that fear before him:

There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be joyful: for that shall abide with him in his labor all the days of his life which God hath given him under the sun.

When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),

then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labor to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.

For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.

All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

For to him that is joined with all the living there is hope; for a living dog is better than a dead lion.

For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.

As well their love, as their hatred and their envy, is perished long ago; neither have they any more a portion for ever in anything that is done under the sun.

Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.

For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.

Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.

The words of the wise heard in quiet are better than the cry of him that ruleth among fools.

Wisdom is better than weapons of war; but one sinner destroyeth much good.

Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool.

He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.

Whoso heweth out stones shall be hurt therewith; and he that cleaveth wood is endangered thereby.

A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?

Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.

As thou knowest not what is the way of the wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.

In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good.

Yea, if a man live many years, let him rejoice in them all; but let him remember the days of darkness, for they shall be many. All that cometh is vanity.

Rejoice, O young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know thou, that for all these things God will bring thee into judgment.

in the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows shall be darkened,

yea, they shall be afraid of that which is high, and terrors'shall be in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets:

The Preacher sought to find out acceptable words, and that which was written uprightly, even words of truth.

Let him kiss me with the kisses of his mouth; For thy love is better than wine.

Draw me; we will run after thee: The king hath brought me into his chambers; We will be glad and rejoice in thee; We will make mention of thy love more than of wine: Rightly do they love thee.

Tell me, O thou whom my soul loveth, Where thou feedest thy flock , Where thou makest it to rest at noon: For why should I be as one that is veiled Beside the flocks of thy companions?

My beloved is unto me as a bundle of myrrh, That lieth betwixt my breasts.

I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake my love, Until he please.

O my dove, that art in the clefts of the rock, In the covert of the steep place, Let me see thy countenance, Let me hear thy voice; For sweet is thy voice, and thy countenance is comely.

Take us the foxes, the little foxes, That spoil the vineyards; For our vineyards are in blossom.

The watchmen that go about the city found me; To whom I said , Saw ye him whom my soul loveth?

It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me.

I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake my love, Until he please.

Who is this that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?

Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead.

Thy teeth are like a flock of ewes that are newly'shorn, Which are come up from the washing, Whereof every one hath twins, And none is bereaved among them.

Thy two breasts are like two fawns That are twins of a roe, Which feed among the lilies.

How fair is thy love, my sister, my bride! How much better is thy love than wine! And the fragrance of thine oils than all manner of spices!

Awake, O north wind; and come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, And eat his precious fruits.

I was asleep, but my heart waked: It is the voice of my beloved that knocketh,'saying , Open to me, my sister, my love, my dove, my undefiled; For my head is filled with dew, My locks with the drops of the night.

The watchmen that go about the city found me, They smote me, they wounded me; The keepers of the walls took away my mantle from me.

I adjure you, O daughters of Jerusalem, If ye find my beloved, That ye tell him, that I am sick from love.

What is thy beloved more than another beloved, O thou fairest among women? What is thy beloved more than another beloved, That thou dost so adjure us?

Whither is thy beloved gone, O thou fairest among women? Whither hath thy beloved turned him, That we may seek him with thee?

Turn away thine eyes from me, For they have overcome me. Thy hair is as a flock of goats, That lie along the side of Gilead.

My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea , the queens and the concubines, and they praised her.

Who is she that looketh forth as the morning, Fair as the moon, Clear as the sun, Terrible as an army with banners?

Return, return, O Shulammite; Return, return, that we may look upon thee. Why will ye look upon the Shulammite, As upon the dance of Mahanaim?

Thy two breasts are like two fawns That are twins of a roe.

And thy mouth like the best wine, That goeth down smoothly for my beloved, Gliding through the lips of those that are asleep.

Oh that thou wert as my brother, That sucked the breasts of my mother! When I should find thee without, I would kiss thee; Yea, and none would despise me.

I adjure you, O daughters of Jerusalem, That ye stir not up, nor awake my love, Until he please.

Who is this that cometh up from the wilderness, Leaning upon her beloved? Under the apple-tree I awakened thee: There thy mother was in travail with thee, There was she in travail that brought thee forth.

I am a wall, and my breasts like the towers thereof Then was I in his eyes as one that found peace.

My vineyard, which is mine, is before me: Thou, O Solomon, shalt have the thousand, And those that keep the fruit thereof two hundred.

Thou that dwellest in the gardens, The companions hearken for thy voice: Cause me to hear it.

Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward.

Why will ye be still stricken, that ye revolt more and more? the whole head is sick, and the whole heart faint.

How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.

But the destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.

For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made.

The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.

For there shall be a day of Jehovah of hosts upon all that is proud and haughty, and upon all that is lifted up; and it shall be brought low;

and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

and upon all the high mountains, and upon all the hills that are lifted up,

And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low; and Jehovah alone shall be exalted in that day.

In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;

in that day shall he lift up his voice , saying, I will not be a healer; for in my house is neither bread nor clothing: ye shall not make me ruler of the people.

Say ye of the righteous, that it shall be well with him ; for they shall eat the fruit of their doings.

As for my people, children are their oppressors, and women rule over them. O my people, they that lead thee cause thee to err, and destroy the way of thy paths.

Jehovah will enter into judgment with the elders of his people, and the princes thereof: It is ye that have eaten up the vineyard; the spoil of the poor is in your houses:

what mean ye that ye crush my people, and grind the face of the poor? saith the Lord, Jehovah of hosts.