hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds,

For to which of the angels did he ever say: "Thou art my Son, I this day have begotten thee?" and again: "I will be to him a Father, and he shall be to me a Son?"

but of the Son: "Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness.

But one in a certain place bore testimony, saying, "What is man, that thou art mindful of him, or the son of man, that thou carest for him?

but Christ as a son over his house; whose house are we, if we hold fast the confidence and joyousness of our hope.

But exhort one another daily, as long as it is called Today, that none of you may be hardened through the deceitfulness of sin.

Since, then, we have a great highpriest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our profession.

For we have not a highpriest who cannot be touched with the feeling of our infirmities, but one who hath in all points been tempted as we are, without sin.

Thus Christ did not glorify himself to be made highpriest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

though a son yet learned his obedience from what he suffered;

and have fallen away, should again be renewed to repentance, since they crucify to themselves the Son of God afresh, and put him to open shame.

without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.

For the Law maketh men highpriests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever.

for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice.

so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

in whole burntofferings and sacrifices for sin thou hadst no pleasure.

Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law,

But where there is remission of these, there is no longer offering for sin.

For if we sin willingly after we have received the knowledge of the truth, there no longer remaineth a sacrifice for sins;

of how much heavier punishment, think ye, will he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

Now faith is assurance of things hoped for, a conviction of things not seen.

Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear.

By faith Noah, being warned by God of things not yet seen, moved with fear, prepared an ark for the saving of his house; by which he condemned the world, and became heir of the righteousness which is according to faith.

These all died in faith, not having received the promised blessings, but having seen them from afar, and greeted them, and having professed that they were strangers and sojourners on the earth.

By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his onlybegotten son,

By faith Moses, when he was come to years, refused to be called son of Pharaohs daughter,

choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

they were stoned, they were sawn asunder, were tempted, were slain with the sword; they went about in sheepskins and goatskins, being destitute, afflicted, tormented,

Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

Not yet have ye resisted unto blood, in your contest against sin;

and ye have forgotten the exhortation, which reasoneth with you as with sons: "My son, despise not the chastening of the Lord, nor faint when reproved by him;

for whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth."

It is for chastening that ye endure; God dealeth with you as with sons; for what son is he, whom the father chasteneth not?

but ye have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem; and to myriads, the general assembly of angels;

For the sun rose with its burning heat, and withered the grass, and its flower fell off, and the beauty of its appearance perished; so also will the rich man fade away in his ways.

then lust, having conceived, bringeth forth sin, and sin, when completed, bringeth forth death.

But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors.

Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar?

And the fruit of righteousness is sown in peace by those who make peace.

Therefore to him that knoweth how to do good, and doeth it not, to him it is sin.

whom, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory,

Because it is contained in the Scripture: "Behold, I lay in Zion a chief cornerstone, chosen, honored; and he that believeth in him shall not be put to shame."

who committed no sin, neither was guile found in his mouth;

Christ then having suffered in the flesh, do ye also arm yourselves with the same mind; for he that hath suffered in the flesh hath ceased from sin;

The church in Babylon, chosen with you, saluteth you; and Mark, my son.

knowing that I must soon put off my tabernacle, even as our Lord Jesus Christ declared to me.

For he received from God the Father honor and glory, when such a voice as this was borne to him from the excellent glory: "This is my beloved Son, with whom I am well pleased."

having eyes full of an adulteress, and that cannot cease from sin, alluring unstable souls, having a heart exercised in covetousness, children of a curse,

they have forsaken the right way, and have gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness,

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we looked upon, and our hands handled, concerning the word of life,

and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us,

that which we have seen and heard we announce to you, that ye also may have fellowship with us; and truly our fellowship is with the Father, and with his Son Jesus Christ.

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

My children, these things I write to you, that ye may not sin. And if any one have sinned, we have an advocate with the Father, Jesus Christ the righteous.

Who is the liar, but he that denieth that Jesus is the Christ? This is the antichrist, who denieth the Father and the Son.

Whoever denieth the Son, the same hath not the Father; he that acknowledgeth the Son hath also the Father.

As for you, let that which ye have heard from the beginning abide in you. If that which ye have heard from the beginning shall abide in you, ye also will abide in the Son, and in the Father.

Whoever committeth sin transgresseth thereby the law; for sin is a transgression of the law.

And ye know that he was manifested to take away sins; and in him is no sin.

Whoever abideth in him sinneth not; whoever sinneth hath not seen him, nor known him.

He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.

Whoever hath been born of God doth not commit sin, because his seed abideth in him; and he cannot sin, because he hath been born of God.

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and should love one another, as he gave commandment.

In this was manifested the love of God in regard to us, that God hath sent his only begotten Son into the world, that we may live through him.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

No one hath ever seen God. If we love one another, God dwelleth in us, and his love is perfected in us.

And we have seen and bear witness, that the Father hath sent the Son to be the Saviour of the world.

Whoever acknowledgeth that Jesus is the Son of God, God dwelleth in him, and he in God.

If any one saith, I love God, and hateth his brother, he is a liar; for he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son.

He that believeth in the Son of God hath the witness within him; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath borne concerning his Son.

And this is the witness, that God gave to us everlasting life, and this life is in his Son.

He that hath the Son hath the life; he that hath not the Son of God hath not the life.

These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life.

If any one see his brother sin a sin not unto death, he shall ask, and shall give him life,to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray.

All unrighteousness is sin; and there is a sin not unto death.

And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life.

Grace, mercy, peace shall be with you from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.

Whoever goeth beyond, and abideth not in the teaching of Christ, hath not God. He that abideth in the teaching, he hath both the Son and the Father.

Beloved, do not imitate that which is evil, but that which is good. He that doeth good is of God; he that doeth evil hath not seen God.

and in the midst of the candlesticks one like to a son of man, clothed with a garment reaching down to the feet, and girded at the breasts with a golden girdle.

His head and his hairs were white as white wool, as snow; and his eyes were as a flame of fire;

And he had in his right hand seven stars; and out of his mouth went a sharp twoedged sword; and his countenance was as the sun shineth in his strength.

And to the angel of the church in Thyatira write: These things saith the Son of God, who hath his eyes like a flame of fire, and his feet are like fine brass:

And I saw when he had opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood,

And I saw another angel coming up from the rising of the sun, having the seal of the living God; and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

They shall hunger no more, nor thirst any more; neither shall the sun fall upon them, nor any burning heat;

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars, so that the third part of them was darkened, and the day shone not for a third part of it, and the night in like manner.

and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit.

And I saw another strong angel coming down from heaven, clothed with a cloud, and a rainbow was upon his head, and his face was like the sun, and his feet as pillars of fire.

And the temple of God was opened in heaven, and the ark of his covenant was seen in his temple; and there were lightnings, and voices, and thunders, and an earthquake, and a great hailstorm.

And a great sign was seen in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;

And another sign was seen in heaven; and behold, a great red dragon, having seven heads and ten horns, and on his heads seven diadems;

And I saw, and lo! the Lamb stood on Mount Zion, and with him a hundred and fortyfour thousand, having his name and the name of his Father written on their foreheads.

And I saw, and lo! a white cloud, and upon the cloud one sat like to a son of man, having on his head a golden crown, and in his hand a sharp sickle.

And I saw another sign in heaven, great and marvelous seven angels, having seven plagues, which are the last, because in them is completed the wrath of God.

And the fourth poured out his vial upon the sun; and it was given to it to scorch men with fire;

And the sixth poured out his vial upon the great river, the Euphrates; and the water thereof was dried up, that the way of the kings who are from the rising of the sun might be prepared.