But rather seek ye the kingdom of God; and all these things shall be added unto you.

But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through.

But Peter said - Lord! unto us, this parable, speakest thou? or, even unto all?

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes;

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

I am come to send fire on earth: and what is my desire but that it were already kindled?

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

But he replied to them, "Do you think, because they suffered this, that these Galileans were worse sinners than the rest of the Galileans?

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Then He began telling them this parable: “A certain man had a fig tree that had been planted in his vineyard; and he came looking for fruit on it, but did not find any;

So he told the gardener, "Look here! For three years I've been coming to look for fruit on this tree but I haven't found any. Cut it down! Why should it waste the soil?'

But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,

and if it bear fruit thenceforth, well ; but if not, thou shalt cut it down.

But Jesus saw her, and calling to her, He said to her, "Woman, you are free from your weakness."

But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day.

But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

When He had said these things, all His adversaries were humiliated, but the whole crowd was rejoicing over all the glorious things He was doing.

And one said to him, Sir, are such as are to be saved few in number? But he said unto them,

Do your best to go in by the narrow door, for I say to you, A number will make the attempt to go in, but will not be able to do so.

After the homeowner gets up and closes the door, you can stand outside, knock on the door, and say again and again, "Lord, open the door for us!' But he will answer you, "I don't know where you come from.'

You will then proceed to say, 'But we ate and drank in your presence, and you taught in our streets!'

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.

There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.

But indeed, some are last who will be first, and some are first who will be last."

But he said to them, "Go and tell that fox, 'Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work.

but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem.

O Jerusalem, Jerusalem, who kills the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I have wanted to gather your children together [around Me], just as a hen gathers her young under her wings, but you were not willing!

See, your house is left to you. But I tell you that you will never see me again until you say, 'Blessed is He who comes in the name of the Lord!'"

And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace.

But they held their peace. And he took him, and healed him, and let him go.

But they could not reply to this.

And he that invited thee and him come and say to thee, Give this man place. And then thou shalt begin with shame to take the lowest place. But when thou art invited,

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

For every man who gives himself a high place will be put down, but he who takes a low place will be lifted up.

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

and you will be blessed, because they have no means of requiting you, but there will be requital for you at the Resurrection of the righteous."

But one of the fellow-guests heard this, and said to Him, "Happy will be the man who is fortunate enough to be at the feast in the kingdom of God."

But he said unto him, A certain man made a great supper; and he bade many:

But they all alike began to make excuses. The first one said to him, ‘I have purchased a piece of land and I have to go out and see it; please consider me excused.’

When the servant announced, 'Your order has been carried out, sir, but there is still room,'

For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

Lest, perchance, after he has laid the foundation but cannot complete the building, all who see it begin to make sport of him,

saying, 'This man began to build, but could not finish.'

But if not, [while] [the other] is still far away, he sends an ambassador [and] asks {for terms of} peace.

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

But all the tax-collectors and the sinners were, unto him, drawing near, to be hearkening unto him;

But the Pharisees and the scribes kept complaining, "This man welcomes sinners and eats with them."

but he propos'd to them this parable.

What man is there of you, possessing an hundred sheep, though he lose but one of them, will he not leave the ninety-nine in the wilderness, and go after that which is lost, until he find it?

But when he had spent all there arose a violent famine throughout that country, and he began to be in want.

He would have gladly eaten the [carob] pods that the pigs were eating [but they could not satisfy his hunger], and no one was giving anything to him.

But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!

And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

But his son said to him, Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.

But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

For my son here was dead [spiritually], but is [now] alive again. He was lost [from me], but [now] is found.' And they began to celebrate.

“Now his older son was in the field; and when he returned and approached the house, he heard music and dancing.

And he said to him, Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe and well: but he was angry, and would not go in.

But he was angry, and would not go in: and his father came out, and entreated him.

But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:

But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

But he said to him, Child, thou art ever with me, and all that is mine is thine.

But it was meet to make merry and be glad: for this thy brother was dead, and is alive again ; and was lost, and is found.

And he said to him, Take thy bill, and sit down and write but fifty.

"But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

The law and the prophets were till John: but then came the preaching of the kingdom of God, and everyone makes his way into it by force.

But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.

But a poor man named Lazarus, covered with sores, was left at his gate.

and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.

"But in course of time the beggar died; and he was carried by the angels into Abraham's bosom. The rich man also died, and had a funeral.

But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.'

But he said - I request thee then, father, that thou wouldst send him unto my father's house, -

But Abraham saith, They have Moses and the prophets; let them hear them.

And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

But he said to him, 'If they do not listen to Moses and the prophets, neither will they be convinced if someone rises from the dead.'"

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

Be on your guard! If your brother does wrong, reprove him; but if he repents, forgive him.

But if he may sin against thee seven times a day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.

But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that thou shalt eat and drink?

And so with you--when you have done all that you have been told, still say 'We are but useless servants; we have done no more than we ought to have done.'"

But one of them, [when he] saw that he was healed, turned back, praising God with a loud voice.

And Jesus answering said, Were there not ten cleansed? but where are the nine?

Have not any of them come back to give glory to God, but only this one from a strange land?

Then He told the disciples: “The days are coming when you will long to see one of the days of the Son of Man, but you won’t see it.

They will say to you, ‘Look [the Messiah is] there!’ or ‘Look [He is] here!’ Do not go away [to see Him], and do not run after them.

But first must he suffer many things, and be rejected of this generation.

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

Whosoever shall seek to gain his life shall lose it: but whosoever shall lose his life'shall preserve it.

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

But the Lord said, I fear what the unjust judge says.