Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

in which lay a great multitude of sick folk: of blind, halt, and withered, waiting for the moving of the water.

for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.]

And a certain man was there, which had been diseased thirty eight years.

He being sick answered him, Lord, I have no man, that, when the water was troubled, he might cast me into the pool: and in which I am coming, another steps down before me.

Then asked they him, "What man is that which said unto thee, 'Take up thy bed and walk?'"

The man departed, and told the Jews that it was Jesus which had made him whole.

upon which occasion the Jews persecuted Jesus, and sought to slay him, because he did such things on the sabbath-day.

upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

Indeed the Father passes judgment on no one; he has committed the judgment which determines life or death entirely to the Son,

because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him.

Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,

I can of mine own self do nothing at all. As I hear, I judge, and my judgment is just, because I seek not mine own will: But the will of the father which hath sent me.

there is another who testifies of me, and I know that the testimony which he gives of me, is true.

But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.

That one was the lamp [which was] burning and shining, and you wanted to rejoice for an hour in his light.

but I have a better witness than that of John: for the works which my father hath order'd me to finish, those very works that I do, bear me witness, that 'tis the father who sent me.

And the father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time; Nor yet have seen his shape.

You search the scriptures, for you think by their means to have eternal life, and they are the very writings which do testify of me.

How are you able to believe, [if you] accept glory from one another, and do not seek the glory [which is] from the only God?

At length Jesus passed over the sea of Galilee, which is the sea of Tiberias;

where a great multitude followed him, invited by the miraculous cures which they saw him perform.

for it was just before the passover, which is a feast of the Jews.

"There is a lad here, which hath five barley loaves, and two fishes: but what is that among so many?"

And when they were filled, he saith unto his disciples, Gather up the broken pieces which remain over, that nothing be lost.

they gathered them therefore, and filled twelve baskets with the fragments of the five barley-loaves, which remained after they all had been eating.

When therefore the people saw the sign which he did, they said, This is of a truth the prophet that cometh into the world.

The sea was getting rough because of a strong wind which was blowing.

So they were wanting to take him into the boat, and immediately the boat came to the land to which they were going.

The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however,

"In truth I tell you," answered Jesus, "it is not on account of the signs which you saw that you are looking for me, but because you had the bread to eat and were satisfied.

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

Jesus answered them, the work which God requires is to believe on him whom he hath sent.

"What sign, then," they asked, "are you giving, which we may see, and so believe you? What is the work that you are doing?

For the bread of God is that which cometh down out of heaven, and giveth life unto the world.

All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

For I came down from heaven: not to do mine own will, but his will which hath sent me.

And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day.

And this is the will of him that sent me: That every man which seeth the son, and believeth on him, have everlasting life. And I will raise him up at the last day."

The Jews therefore murmured concerning him, because he said, I am the bread which came down out of heaven.

No man can come to me except the father, which hath sent me, draw him. And I will raise him up at the last day.

not that any man hath seen the father, save he which is of God. The same hath seen the father.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

But there are some of you that believe not." For Jesus knew from the beginning, which they were that believed not. And who should betray him.

upon which Jesus said to the twelve, will not ye likewise go away?

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

at which the Jews were surprized, saying, how came be acquainted with the scriptures, a man of no education?

"There was one thing I did," replied Jesus, "at which you are all still wondering.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

On which Jesus said: "I shall be with you but a little longer, and then I am going to him who sent me.

upon which the Jews said among themselves, whither will he go, that we cannot find him? will he go to the dispersed Jews among the Greeks, and instruct the Greeks?

What word is this which he said, Ye shall seek me and shall not find me; and where I am ye cannot come?

On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Is not it said in Scripture that it is of the race of David, and from Bethlehem, the village to which David belonged, that the Christ is to come?"

upon which the Pharisees answered, are ye also seduced?

But this crowd, which does not know the law, are accursed.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

They said this to try him, that they might have something of which to accuse him. But Jesus, stooping down, wrote with his finger on the ground.

And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Once more Jesus addressed the crowd. He said, “I am the Light of the world. He who follows Me will not walk in the darkness, but will have the Light of life.”

They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.

I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.

He who sent me is with me; he has not gone from me, because at all times I do the things which are pleasing to him.

Then said Jesus to those Jews which believed on him, "If ye continue in my words, then are ye my very disciples:

I speak the things which I have seen with my Father: and ye also do the things which ye heard from your father.

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

Ye do the deeds of your father." Then said they unto him, "We were not born of fornication. We have one father which is God."

You are of your father, the devil; and the desires of your father you will do. He was a murderer from the be ginning, and stood not in the truth, because there is no truth in him. When he speaks that which is false, he speaks from what is his own; for he is a liar, and the father of it.

And because I say the truth, ye believe me not. Which of you convicteth me of sin?

Which of you convicteth me of sin? If I say truth, why do ye not believe me?

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

Art thou greater than our father Abraham, which is dead? And the prophets are dead: Whom makest thou thyself?"

Jesus answered, "If I honour myself, mine honour is nothing worth. It is my father that honoureth me, which ye say is your God.

then took they up stones to cast at him: but Jesus was conceal'd by the crowd which he pass'd thro', and so got out of the temple.

And as Jesus passed by, he saw a man which was blind from his birth;

having said this, he spit on the ground, which by means of his saliva he made into clay, wherewith he anointed the eyes of the blind man,

and said unto him, Go, wash in the pool of Siloam (which is by interpretation, Sent). He went away therefore, and washed, and came seeing.

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

(Now the day on which Jesus made the clay and opened his eyes was the Sabbath.)

To which he replied, "I do not know whether he is a sinner; one thing I do know, that once I was blind and now I can see."

And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.

And some of the Pharisees which were with him, heard these words and said unto him, "Are we then blind?"

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

An hired servant which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth: and the wolf catcheth them, and scattereth the sheep.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd.

No one took it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to receive it again. This is the command which I received from my Father."

Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:

My father which gave them me, is greater than all men; and no man is able to take them out of my father's hand.

Again the Jews brought stones with which to stone Him.

Jesus answered them, many good works have I shewed you from my father; for which of those works would you stone me?

Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

And many came to him, and said, John did no sign; but all things which John said of this man were true.