And Jesus rebuked it, and the demon departed from him. And the boy was cured from that hour.

Then the disciples having come to Jesus in private, said, Why could we not cast it out?

And Jesus said to them, Because of your unbelief. For truly I say to you, if ye have faith as a grain of a mustard plant, ye will say to this mountain, Remove from here to there, and it will depart, and nothing will be impossible t

But this kind does not go out except by prayer and fasting.

He says, Yes. And when he entered into the house, Jesus anticipated him, saying, What think thou, Simon? The kings of the earth, from whom do they take taxes or tribute, from their sons or from strangers?

And having called in a child, Jesus set it in the midst of them.

But whoever may cause one of these little ones who believe in me to stumble, it is advantageous for him that a donkey-powered millstone were hanged on his neck, and he were drowned in the depth of the sea.

Woe to the world because of stumbling-blocks. For it is necessary that the stumbling-blocks come, yet woe to that man through whom the stumbling-block comes.

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

What does it seem to you? If it happens a hundred sheep are with some man, and one of them went astray, after going (having left the ninety-nine on the mountains), does he not seek the one going astray?

And if he happens to find it, truly I say to you, that he rejoices over it more than over the ninety-nine that have not gone astray.

So, it is not a purpose before your Father in the heavens, that one of these little ones should perish.

But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established.

Again I say to you truly, that if two of you should agree on the earth concerning every matter, whatever they might ask, it will happen for them from my Father in the heavens.

But after going out, that bondman found one of his fellow bondmen who owed him a hundred denarii. And having grabbed him, he choked him, saying, Pay me if thou owe anything.

So his fellow bondman having fallen down at his feet, besought him, saying, Be patience toward me, and I will pay thee.

Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee?

And it came to pass when Jesus had finished these sayings, he departed from Galilee and came into the regions of Judea beyond the Jordan.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

So that they are no longer two, but one flesh. What therefore God has joined together, no man shall separate.

He says to them, For your hard heart Moses allowed you to divorce your wives, but from the beginning it did not happened this way.

His disciples say to him, If the case of the man with his wife is this way, it is not advantageous to marry.

But he said to them, Not all men can accommodate this saying, but to whom it has been given.

And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life?

The young man says to him, All these things I have kept from my youthfulness. What do I lack yet?

And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God.

And when his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Then having answered, Peter said to him, Lo, we have forsaken all, and followed thee. What then will be for us?

For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard.

And having gone out about the third hour, he saw others having stood idle in the marketplace.

Again having gone out about the sixth and the ninth hour, he did likewise.

And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day?

And when they received it, they murmured against the house-ruler,

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

And he said to her, What do thou want? She says to him, Speak that these my two sons may sit, one at thy right hand and one at thy left hand in thy kingdom.

But having answered, Jesus said, Ye know not what ye are asking. Are ye able to drink the cup that I am going to drink, or to be immersed the immersion that I am immersed? They say to him, We are able.

And he says to them, Ye will indeed drink my cup, and ye will be immersed the immersion that I am immersed. But to sit at my right hand and at my left hand is not mine to give, but to whom it has been prepared by my Father.

And when the ten heard it, they were indignant about the two brothers.

But it shall not be so among you. Rather whoever wants to become great among you, he shall be your helper,

And when they went out from Jericho, a great multitude followed him.

And behold, two blind men sitting by the wayside, having heard that Jesus was passing by, cried out, saying, Be merciful to us, Lord, thou son of David.

And the multitude rebuked them, so that they would be quiet, but they cried out greater, saying, Be merciful to us, Lord, thou son of David.

And having stood still, Jesus called them and said, What do ye want that I would do to you?

saying to them, Go into the village opposite you, and straightaway ye will find a donkey tied, and a colt with it. Having loosed them, bring to me.

Now all this came to pass, so that what was spoken through the prophet might be fulfilled, which says,

And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest!

And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves.

And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.

But when the chief priests and the scholars saw the wonderful things that he did, and the boys crying out in the temple and saying, Hosanna to the son of David, they were indignant,

and said to him, Do thou hear what these are saying? And Jesus says to them, Yes! Did ye never read, Out of the mouth of children and those who suckle thou have perfected praise?

And having left them behind, he went out of the city to Bethany, and lodged there.

And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out.

And when the disciples saw it, they marveled, saying, How did the fig tree dry out immediately?

And having answered, Jesus said to them, Truly I say to you, if ye have faith, and doubt not, ye will not only do that of the fig tree, but even if ye may say to this mountain, Be thou taken up and cast into the sea, it will happen

And when he came into the temple, the chief priests and the elders of the people came to him while he taught, saying, By what authority do thou these things? And who gave thee this authority?

And having answered, Jesus said to them, I also will ask you one word, which if ye tell me, I also will tell you by what authority I do these things.

The immersion of John, from where was it, from heaven or from men? And they deliberated with themselves, saying, If we should say, From heaven, he will say to us, Why then did ye not believe him?

And having answered Jesus, they said, We know not. He said to them, And neither do I tell you by what authority I do these things.

But what does it seem to you? A man had two children. And having come to the first, he said, Child, go work today in my vineyard.

For John came to you in a way of righteousness, and ye did not believe him, but the tax collectors and the harlots believed him. And having seen it, ye did not repent afterward to believe him.

Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey.

And having seized him, they cast him out of the vineyard, and killed him.

When therefore the lord of the vineyard comes, what will he do to those farmers?

They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons.

Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes?

Because of this I say to you, that the kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.

And he who falls on this stone will be shattered, but on whomever it may fall, it will grind him to dust.

Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth.

And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

Tell us therefore, what does it seem to thee? Is it permitted to give tribute to Caesar or not?

And when they heard it, they marveled. And having left him, they departed.

And when the multitudes heard it, they were astonished at his doctrine.

And the second is like it, Thou shall love thy neighbor as thyself.

What does it seem to you about the Christ? Whose son is he? They say to him, Of David.

The Lord said to my Lord, Sit thou at my right hand until I place thine enemies a footstool of thy feet?

And they love the chief place at feasts, and the chief seats in the synagogues,

Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.

Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated.

And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated.

He therefore who swears by the altar, swears by it, and by all things on it.

And he who swears by the temple, swears by it, and by him who dwells in it.

And he who swears by heaven, swears by the throne of God, and by him who sits upon it.

Ye blind guides, who strain out the gnat, and swallow the camel.

And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age?

And ye are going to hear of wars and rumors of wars. See that ye not be alarmed, for all the things must happen, but the end is not yet.

for then there will be great tribulation, such as not has happened from the beginning of the world until now, nor, no, it will not happen.

Behold, I have foretold it to you.

For as the lightning comes out from the east, and shines as far as the west, so also will be the coming of the Son of man.

So ye also, when ye see all these things, know that it is near, at the doors.

Two women grinding at the mill, one is taken, and one is left.

Watch therefore, because ye know not at what hour your Lord comes.

But know this, that if the house-ruler had known in what watch the thief was coming, he would have watched, and would not have allowed his house to be broken into.

and should begin to beat the fellow bondmen, and to eat and drink with the drunken,

But at midnight a shout occurred, Behold, the bridegroom comes! Go ye forth for his gathering.

And the foolish said to the wise, Give us from your olive oil, because our lamps are going out.

Take ye therefore the talent from him, and give it to him who has the ten talents.

For to every man who has will be given, and he will have abundance, but from him who has not, even what he has will be taken away from him.

And he will truly place the sheep at his right hand, but the goats at the left.

Then the King will say to those at his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.