Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law.

But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.

Accept anyone who is weak in faith, but don’t argue about doubtful issues.

One person believes he may eat anything, but one who is weak eats only vegetables.

Who art thou judging another man's servant? to his own master he stands or falls: but he shall stand; for God is able to make him stand.

One judges one day to be better than another, but another judges every day [to be alike]. Let each one be fully persuaded in his mind.

For none of us liveth to himself, and none dieth to himself. But if we live, we live unto the Lord; and if we die, we die unto the Lord.

but if we live, we live to the Lord; and if we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

But you, why do you make yourself your brother's judge? or again, why have you no respect for your brother? because we will all have to take our place before God as our judge.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

but let every one of us please our neighbor for his good, to his edification.

For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

But may the God of patience and consolation grant unto you to think the same things among one another with reference to Christ Jesus.

But I am persuaded my brethren, - even, I myself, concerning you: that, ye yourselves, also are full of goodness, filled with all knowledge, able also, unto one another, to be ministering admonition:

But I have, in some measure, less fear in writing to you to put these things before you again, because of the grace which was given to me by God,

And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act,

with power manifested in signs and marvels, and through the power of the Holy Spirit. But--to speak simply of my own labours--beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;

But I have striven, so to preach the gospel, not where Christ had been named, lest I should build upon another man's foundation.

But as it is said in the holy Writings, They will see, to whom the news of him had not been given, and those to whose ears it had not come will have knowledge.

But now, having no longer any place in these parts and having had for a number of years a great desire to come to you,

as I may journey into Spain, for I hope traveling through to see you, and by you to be sent forth thither, if in the first place I may be satisfied with your company??25 but now I journey to Jerusalem, ministering to the saints.

But now I go to Jerusalem, taking help for the saints.

I know that when I come to you, I will come in the fullness of the blessing of Christ.

But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

Who for my life put their necks in danger; to whom not only I but all the churches of the Gentiles are in debt:

but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, conformable to the revelation of the mystery, which was kept secret from antient times, but now is laid open,

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;

But I beseech you, brethren, through the name of our Lord Jesus Christ, - that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together - in the same mind, and in the same judgment.

Now I mean this, - that, each one of you, is saying - I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

Christ has been divided up! But was it Paul who was crucified for you? Or were you baptized in the name of Paul?

I give praise to God that not one of you had baptism from me, but Crispus and Gaius;

And I gave baptism to the house of Stephanas; but I am not certain that any others had baptism from me.

For Christ sent me, not to give baptism, but to be a preacher of the good news: not with wise words, for fear that the cross of Christ might be made of no value.

For the word of the cross seems foolish to those who are on the way to destruction; but to us who are on the way to salvation it is the power of God.

But we give the good news of Christ on the cross, a hard thing to the Jews, and a foolish thing to the Gentiles;

But to those of God's selection, Jews and Greeks, Christ is the power and the wisdom of God.

But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

But of him are ye in Christ Jesus, who is made by God unto us wisdom,

But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:

For I had made the decision to have knowledge of nothing among you but only of Jesus Christ on the cross.

And in my preaching there were no honeyed words of wisdom, but I was dependent on the power of the Spirit to make it clear to you:

So that your faith might be based not on man's wisdom but on the power of God.

But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing:

But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

For who has knowledge of the things of a man but the spirit of the man which is in him? in the same way, no one has knowledge of the things of God but the Spirit of God.

But we have not the spirit of the world, but the Spirit which comes from God, so that we may have knowledge of the things which are freely given to us by God.

And these are the things which we say, not in the language of man's wisdom, but in words given to us by the Spirit, judging the things of the spirit by the help of the Spirit.

But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;

But he who has the Spirit, though judging all things, is himself judged by no one.

For who has knowledge of the mind of the Lord, so as to be his teacher? But we have the mind of Christ.

And the teaching I gave you, my brothers, was such as I was able to give, not to those who have the Spirit, but to those who are still in the flesh, even to children in Christ.

with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,

When one cries, "I belong to Paul," and another, "I belong to Apollos," what are you but men of the world?

What then is Apollos? and what is Paul? They are but servants who gave you the good news as God gave it to them.

I did the planting, Apollos did the watering, but God gave the increase.

So then the planter is nothing, and the waterer is nothing; but God who gives the increase.

Now the planter and the waterer are working for the same end: but they will have their separate rewards in the measure of their work.

In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.

For there is no other base for the building but that which has been put down, which is Jesus Christ.

But on the base a man may put gold, silver, stones of great price, wood, dry grass, cut stems;

but in every case the nature of his work will come out; the Day will show what it is, for the Day breaks in fire, and the fire will test the work of each, no matter what that work may be.

If the fire puts an end to any man's work, it will be his loss: but he will get salvation himself, though as by fire.

But you belong to Christ, and Christ belongs to God.

But, moreover, it is required of stewards that one should be found faithful.

But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself.

For I am not conscious of any wrong in myself; but this does not make me clear, for it is the Lord who is my judge.

So you must stop forming any premature judgments, but wait until the Lord shall come again, for He will bring to light the secrets hidden in the dark and will make known the motives of men's hearts, and the proper praise will be awarded each of us.

But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn the lesson - Not beyond the things that are written -- ! that ye do not puff yourselves up, individually, for this one against that.

For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?

But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.

But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.

We are made to seem foolish for Christ, but you are wise in Christ; we are feeble, but you are strong; you have glory, but we have shame.

To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless.

I am not saying these things to put you to shame, but so that, as my dear children, you may see what is right.

For you can have 10,000 instructors in Christ, but you can’t have many fathers. For I became your father in Christ Jesus through the gospel.

But, as though I were not coming unto you, some are puffed up!

But I will come to you in a short time, if it is pleasing to the Lord, and I will take note, not of the word of those who are full of pride, but of the power.

For the kingdom of God is not in word but in power.

For, I, indeed, - being absent in the body, but present in the spirit, have already judged, as present, him who, thus, this thing hath perpetrated: -

Let us then keep the feast, not with old leaven, and not with the leaven of evil thoughts and acts, but with the unleavened bread of true thoughts and right feelings.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

For it is no business of mine to be judging those who are outside; but it is yours to be judging those who are among you;

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

But a brother who has a cause at law against another takes it before Gentile judges.

Nay! but, ye, are doing wrong, and defrauding, - and that your brethren.