Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Him that is weak in the faith receive ye, but not to doubtful disputations.

One man hath faith to eat all things: but he that is weak eateth herbs.

Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

One judges one day to be better than another, but another judges every day [to be alike]. Let each one be fully persuaded in his mind.

None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord].

but if we live, we live to the Lord; and if we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

but let every one of us please our neighbor for his good, to his edification.

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

But may the God of patience and consolation grant unto you to think the same things among one another with reference to Christ Jesus.

But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,

And I will keep myself from talking of anything but those things which Christ has done by me to put the Gentiles under his rule in word and in act,

with power manifested in signs and marvels, and through the power of the Holy Spirit. But--to speak simply of my own labours--beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;

but being so ambitious not to preach the gospel, where Christ has been named, in order that I may not build on another man's foundation;

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

But now having no more place in these parts, and having a great desire these many years to come unto you;

as I may journey into Spain, for I hope traveling through to see you, and by you to be sent forth thither, if in the first place I may be satisfied with your company??25 but now I journey to Jerusalem, ministering to the saints.

But now I go unto Jerusalem to minister unto the saints.

But I know that, coming to you, I shall come in the fulness of the blessing of Christ.

But I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in prayers for me to God;

But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.

But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

But the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.

Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Christ has been divided up! But was it Paul who was crucified for you? Or were you baptized in the name of Paul?

I thank God that I baptized none of you, but Crispus and Gaius;

I did, however, baptize Stephanas' household also: but I do not think that I baptized any one else.

For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

But of him are ye in Christ Jesus, who is made by God unto us wisdom,

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

For I had made the decision to have knowledge of nothing among you but only of Jesus Christ on the cross.

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:

That your faith should not stand in the wisdom of men, but in the power of God.

But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,

When one cries, "I belong to Paul," and another, "I belong to Apollos," what are you but men of the world?

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

I have planted, Apollos watered; but God gave the increase.

So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

For there is no other base for the building but that which has been put down, which is Jesus Christ.

But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;

but in every case the nature of his work will come out; the Day will show what it is, for the Day breaks in fire, and the fire will test the work of each, no matter what that work may be.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

but you belong to the Messiah, and the Messiah belongs to God.

But, moreover, it is required of stewards that one should be found faithful.

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Therefore form no premature judgements, but wait until the Lord returns. He will both bring to light the secrets of darkness and will openly disclose the motives that have been in people's hearts; and then the praise which each man deserves will come to him from God.

But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn the lesson - Not beyond the things that are written -- ! that ye do not puff yourselves up, individually, for this one against that.

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.

But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless.

I write not these things to shame you, but as my beloved sons I warn you.

For you can have 10,000 instructors in Christ, but you can’t have many fathers. For I became your father in Christ Jesus through the gospel.

But some have been puffed up, as if I were not coming to you;

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

For the kingdom of God is not in word, but in power.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

For it is no business of mine to be judging those who are outside; but it is yours to be judging those who are among you;

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

But brother goeth to law with brother, and that before the unbelievers.

Nay, but ye yourselves do wrong, and defraud, and that your brethren.