And you must take possession of it, each [one] [a share] like his brother, [of this land] which {I swore} to give it to your fathers, and [so] this land shall fall to you as an inheritance.

And these [are] the names of the tribes: [At] the end of the north, {along the way to Hethlon} from Lebo-hamath [to] Hazar Enan [on] the boundary of Damascus {beside Hamath northward}, [there] will be one [portion] for Dan from the eastern border to the {west}.

This [is] the land that you shall allot as [an] inheritance to the tribes of Israel, and these [are] their portions," {declares} the Lord Yahweh.

In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it.

youths who {have no physical defect}, and [who are] {handsome}, and [who are] prudent in all wisdom and {endowed with knowledge}, and [who] understand insight, and who [have] the {ability} in them to serve in the palace of the king. [And the king ordered him] to teach them the literature and the language of [the] Chaldeans.

And the king assigned to them {his daily portion} from the fine food of the king, and from {the wine that he drank}, and [instructed that] {they were to be educated for three years}. And at the end [of] their [training], {they were to be stationed} {before} the king.

and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."

"Please test your servants [for] ten days, and let them give us {some of the vegetables}, and let us eat and let us drink water.

Then let our appearances and the appearance of the young men who are eating the fine food of the king be compared {before you}, and [then] deal with your servants {according to what you see}."

And at the end of ten days their appearances appeared better and [they were] healthier of body than all the young men who were eating the fine food of the king.

And in every matter of wisdom [and] understanding [about] which the king inquired from them, he found them ten times better [than] all [of] the magicians [and] conjurers that {were in his entire kingdom}.

And Daniel was [there] until the first year of Cyrus the king.

Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled and his sleep left him.

And the {astrologers} said to the king [in] Aramaic, "O king, live forever! Tell the dream to your servants and we will reveal the explanation."

The king answered and said to the {astrologers}, "The command from me is firm: if you [do] not make known to me the dream and its explanation, [then] you will be broken into pieces and your houses will be laid in ruins.

The king answered and said, "{Certainly} I know that {you are trying to gain time} {because} you have seen {that this matter is firmly decreed by me},

for if you [do] not make the dream known to me, {your verdict is fixed}, and you have conspired to say lying and deceitful word to me until the {circumstances} will change. Therefore, tell me the dream, and I will know that you can tell me its explanation."

The {astrologers} answered the king and said, "There is not a man on earth that is able to reveal the word of the king; {in fact}, no great and powerful king has [ever] asked a thing like this of any magician or conjurer or {astrologer}.

Because of this the king became angry, and he became very much enraged, and he said [that] all the wise men of Babylon [are] to be destroyed.

And the decree was issued, and the wise men {were on the verge of being executed}, and they searched for Daniel and his companions to be executed.

Daniel {said}: "Let his name, [the name] of God, be blessed {throughout the ages}, for the wisdom and the power {are his}.

{The king then asked} and said to Daniel, whose name [was] Belteshazzar, "Are you able to make known to me the dream that I have seen and its explanation?"

Daniel answered the king and said, "The mystery that the king asks, no wise men, conjurers, magicians, [or] diviners are able to make known to the king.

But there is a God in heaven [who] reveals mysteries, and he has made known to King Nebuchadnezzar what [it is] that will be at the end of days. This [is] your dream and the visions of your head on your bed.

"[As for you], king, your thoughts on your bed {turned to} what [it was] that would be {in the future}, and the revealer of mysteries has made known to you what that would be.

And as for me, [it is] not because of wisdom that is in me more than {any other living person} [that] this mystery is revealed to me, but {in order that} the explanation may be made known to the king and you will {understand} the thoughts of your {mind}.

"You, O king, were looking and, look, there was one great statue. This statue [was] huge and its brilliance extraordinary, standing [there] before you, and its appearance [was] frightening.

You were looking on {until} a stone was chiseled out--that not by hands--and it struck the statue on its feet of iron and clay, and it broke them in pieces.

and [also] {human beings wherever they dwell}, the animals of the field and the birds of heaven--he has given into your hand and made you ruler over all of them--you are the head of gold.

And [as] the toes of the feet [were] partly iron and partly clay, [so] part of the kingdom will be strong {and partly brittle}.

The king answered Daniel and said, "{Truly} your God [is] the God of gods and the Lord of kings, and he reveals mysteries, for you are able to reveal this mystery."

Then the satraps, the prefects, the governors, the counselors, the treasurers, the judges, the magistrates, and all the officials of the province [were] assembled for the dedication of the statue that Nebuchadnezzar the king [had] set up, and [were] standing {before} the statue that Nebuchadnezzar had set up.

{Therefore}, {at that time}, {as soon as} all the peoples heard the sound of the horn, the flute, [the] lyre, [the] trigon, [the] harp and all kinds of music, all the peoples, {the nations and people of all languages} [were] falling down [and] were worshiping the statue of gold that Nebuchadnezzar the king had set up.

[However] there are Judean men whom you have appointed over the affairs of the province of Babylon--Shadrach, Meshach, and Abednego--these men, O king, {pay you no heed} [and] [were] not serving your god, and the statue of gold that you set up they are not worshiping."

Nebuchadnezzar answered and said to them, "[Is it] true, Shadrach, Meshach and Abednego, [that] you are not serving my god, and [you are] not worshiping the statue of gold that I have set up?

Now if you are ready so that {when} you hear the sound of the horn, the flute, the lyre, [the] trigon, [the] harp and [the] drum and all kinds of music, you fall down and you worship the statue that I have made, [that will be good]. But if you do not worship it, {immediately} you will be thrown into the midst of the furnace of blazing fire, and {who is the god} who will rescue you from my hands?"

{If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us.

And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship."

And he commanded {the strongest men of the guards} who [were] in his army to bind Shadrach, Meshach and Abednego and to throw [them] into the furnace of blazing fire.

Then these men were bound with their garments, their trousers and their turbans and their [other] clothing, and they were thrown into the midst of the furnace of blazing fire.

But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound.

And the satraps, the prefects, the governors and the advisors of the king [were] assembling, [and] they saw these men, that the fire had no power over their bodies, and the hair of their heads was not singed, and their garments were not harmed, and the smell of fire did not come from them.

And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]."

Nebuchadnezzar the king to all of the nations, the peoples and languages that live in the whole earth: "May your prosperity increase!

How great [are] his signs and wonders, how strong [is] his kingdom, {an everlasting kingdom}; and his sovereignty is from generation to generation.

And a decree was {sent out}, [ordering that] all [the] wise men of Babylon [were] to be brought in before me [so] that they may make known to me [the] explanation of the dream.

Now [these were] the visions of my head [as I was lying] on my bed: I was {gazing} and, look, a tree [was] in the midst of the earth, and its height [was] exalted.

Its foliage [was] beautiful, and its fruit abundant, and in it [was] provision for all. Under it the animals of the field sought shade, and in its branches the birds of heaven nested, and from it all the living beings were fed.

" 'This [is] the dream [that] I, Nebuchadnezzar the king, saw. Now you, Belteshazzar, declare its explanation, {for} all of [the] wise men of my kingdom were not able to make the explanation known to me, but you are able because [the] spirit of holy gods [is] in you.'

"Then Daniel, whose name [was] Belteshazzar, was distressed {for some time}, and his thoughts disturbed him. The king answered and he said, 'Belteshazzar, let the dream and its explanation not disturb you.' Belteshazzar answered and said, 'My lord, [may] the dream and its explanation [be] for [those who] hate you and for your enemies.

--it is you, O king, who have grown [great] and you have grown strong, and [so] your greatness has increased and it has reached to heaven and your sovereignty to the end of the earth.

{And in that} they said to leave alone the stump of the tree's root, so your kingdom [will be] restored for you {when} you acknowledge that heaven [is] sovereign.

Therefore, O king, let my advice be acceptable [to you] and your sin remove with righteousness and your iniquity with having mercy on [the] oppressed, {in case there might be a prolongation of your prosperity}.'"

[While] the words [were] still in the mouth of the king, a voice from heaven came, [saying], 'To you, King Nebuchadnezzar, [it] is declared that the kingdom has departed from you,

and you will be driven away from {human society} and your dwelling [will be] with the animals of the field and they will cause you to graze [the] grass like oxen, and seven times will pass over you, until you acknowledge that the Most High [is] sovereign over the kingdom of humankind and that he gives it to whom he wills.'

And all the dwellers of the earth are regarded as nothing, and he does {according to} his desire in the host of heaven and [among] the dwellers of earth, and there is not [one] who can hold back his hand, or {ask him}, 'What are you doing?'

Now I, Nebuchadnezzar, praise and exalt and honor the king of heaven, for all his works [are] truth, and his ways [are] justice and that he is able to humble those who walk in pride."

Then all the wise men of the king came in, but they were not able to read the writing or to make known its explanation.

Then the king, Belshazzar, became greatly terrified, and {his facial features} changed upon him, and his lords were perplexed.

Because of the words of the king and his lords, the queen came into {the banqueting hall} and the queen {spoke up} and said, "O king, live {forever}, and let not your thoughts terrify you and [do] not let your facial expressions {grow pale}.

There is a man in your kingdom {who has the spirit of the holy gods in him}. And in the days of your {predecessor}, enlightenment and insight and wisdom like the wisdom of the gods was found in him; and, O king, Nebuchadnezzar your {predecessor} appointed him [as] chief of the magicians, the conjurers, the {astrologers}, [and] the diviners. Your {predecessor} the king [did this]

Then Daniel was brought in before the king, [and] the king {spoke} and said to Daniel, "You [are] Daniel {who are one of the exiles} of Judah whom my {predecessor}, the king, brought from Judah.

And now the wise men [and] the conjurers were brought in before me [so] that they could read this writing [in order to] make its explanation known to me, but they were not able to disclose the explanation of the matter.

But I have heard concerning you that you are able {to produce interpretations} and to solve riddles; now if you are able to read the writing and to make known its explanation to me, you will be clothed [in] purple and necklace of gold [will be placed] around your neck and you will rule [as] third [in command] in the kingdom."

Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation.

{O king}, the Most High God gave the kingdom and the greatness and the glory and the majesty to Nebuchadnezzar your {predecessor}.

"But you his {successor}, Belshazzar, have not humbled your heart {even though} you knew all this.

And [now] you have exalted yourself against the Lord of heaven, and the vessels of his temple you have brought in before you, and you and your lords, your wives and your concubines, have been drinking wine from them, and you have praised the gods of silver, gold, bronze, iron, wood, and stone that [do] not see and [do] not hear and [do] not know, but the God {who holds your life in his hand} and all of your ways {come from him}, you have not honored.

"This [is] the explanation of the matter: 'Mene'--God has numbered your kingdom and brought an end [to] it.

" 'Peres'--your kingdom has been divided and given to [the] Medes and Persians.'"

{It pleased Darius}, and he set up one hundred and twenty satraps over the kingdom, that they were {throughout the whole kingdom},

and over them [were] three administrators, [of] whom Daniel [was] one, [so] that these satraps were giving account to them, and the king would not be suffering loss.

Then the [other] administrators and satraps {began to seek} to find pretext against Daniel {in connection with the kingdom}, but they were not able to find any pretext and {corruption} {because} he was trustworthy, and no negligence or {corruption} {could be found in him}.

All of [the] administrators of the kingdom, and the prefects, the satraps, the counselors and the governors took counsel [and have] agreed to establish an edict of the king and to enforce a decree that {whoever} will seek a prayer from any god or human except from you [for] up to thirty days will be thrown into {the lion pit}.

Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.

Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked."

Then {they responded} and said before the king, "Daniel, who [is] from {the exiles} of Judah, {is not paying any attention} to you, O king, or to the decree that you have signed, {and three times daily} he says his prayer."

Then these men came as group to the king and {said}, "Recall, O king, that [with respect to] [the] law of [the] Medes and Persians that {any} decree or edict that the king establishes cannot be changed."

Then the king gave the command, and Daniel was brought in and they threw [him] into {the lion pit}. {The king said} to Daniel, "Your God, whom you serve {faithfully}, may he rescue you!"

And {when he came near} to the pit, he cried out to Daniel with distressed voice, [and] the king {spoke} and said to Daniel, "O Daniel, servant of the living God, your God whom you serve faithfully, was he able to rescue you from the lions?"

The king then commanded, and these men were brought {who had accused Daniel}, and they threw them and their children and their wives into {the lion pit}, and they had not reached the floor of the pit {before} the lions had overpowered them and they had crushed all of their bones.

Then Darius the king wrote to all the people, the nations, and the languages living in the whole earth, "May your prosperity become great!

In the first year of Belshazzar the king of Babylon, Daniel saw a dream and visions of his head [as he lay] on his bed; then he wrote down the dream [and] [the] {summary} of [the] words {as follows}:

Daniel {explained} and said, "I was looking in my vision in the night, and look, the four winds of heaven were stirring [up] the great sea.

And four great beasts [were] coming up from the sea, differing {from one another}.

The first [was] like lion and {had} [the] wings of an eagle. I was watching until its wings were plucked off, and it was lifted up from the earth and it was raised on [its] feet like a human, and a human heart was given to it.

And look, another beast, a second one, looking like a bear. And it was raised up on one side and three tusks [were] in its mouth between its teeth, and so {it was told}, "Arise, eat much flesh!"

I was considering the horns, and look, another little horn came up {among} them, and three of the earlier horns {were rooted out} from before it, and there were eyes like the eyes of human in this horn and [also] a mouth [that was] speaking boastfully.

"{I continued watching} until thrones were placed and an Ancient of Days sat; his clothing [was] like white snow and the hair of his head [was] like pure wool and his throne [was] a flame of fire and its wheels [were] burning fire.

A stream of fire issued forth and flowed {from his presence}; thousands [upon] thousands served him and ten thousand [upon] ten thousand stood before him. The judge sat, and [the] books were opened.

'These great beasts which are four [in number] [are] four kings [who] will arise from the earth.

and concerning the horns that [were] on its head, and [concerning] [the] other [horn] that came up and {before which three horns fell}, and this horn {had eyes} and mouth speaking {boastfully}, and its appearance [was] larger than its companions.

{I continued watching}, and this horn made war with [the] holy ones and it prevailed over them,

And he will speak words against the Most High, and he will wear out [the] holy ones of the Most High, and he will attempt to change times and law, and they will be given into his hand for a time and two times and half a time.

In the third year [of] the kingdom of Belshazzar the king, a vision appeared {to me, Daniel}, after the one that appeared to me {previously}.

And I lifted up my eyes and I saw, and look! A ram standing {before} the stream, and {it had} two horns, and the horns [were] long, but the one [was] longer than the second, and the longer [one] came up {after the other one}.

And he came beside {where I was standing}, and {when he came} I became terrified and I fell prostrate on my face. And he said to me, "Understand, son of man, that the vision [is] for [the] time of [the] end."

And the [horn] [that] was broken, and [then] there arose four [horns] in place of it--[these are] four kingdoms [that] will arise from [his] nation, but not with his power.

And at the end of their kingdom, when the transgressions are completed, a king will arise, fierce in countenance and skilled in riddles.

In [the] first year [of] Darius, [the] son of Ahasuerus, from [the] offspring of [the] Medes, who became king over [the] kingdom of [the] Chaldeans--