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my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive."
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus.
I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute."
then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord,
they objected certain articles that related only to their superstition, and to one Jesus that was dead, but Paul asserted he was alive.
I myself too once thought myself oblig'd strenuously to oppose the professors of Jesus the Nazarene, as I actually did at Jerusalem,
I answer'd, who art thou, Lord? he said, "I am Jesus, whom thou persecutest.
Having therefore set him a day, they came in great numbers to his lodgings; where he explain'd and confirm'd the reality of the gospel-dispensation, from morning to night, enforcing what the writings of Moses and the prophets had affirm'd concerning Jesus.
preaching the kingdom of God, and instructing them in all things relating to the Lord Jesus Christ, with the utmost freedom, without being molested.
Paul, a servant of Jesus Christ, called to be an apostle, chosen to declare the gospel dispensation,
with relation to his son Jesus Christ our Lord, who was of the lineage of David as to his body,
to all the beloved of God, the saints by this vocation, who are in Rome, grace to you, and peace from God our father, and from the Lord Jesus Christ.
First, I thank my God through Jesus Christ for you all, that your faith is celebrated through the whole world.
in the day, when according to my gospel, God shall judge the secret actions of men by Jesus Christ.
that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction:
being justified by his unmerited favour through the redemption that is by Jesus Christ:
I say, his goodness at this time: that he might appear to be just, and the justifier of him who believes in Jesus.
but for us also, to whom it shall be accounted, if we believe on him that raised up Jesus our Lord from the dead,
Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ,
and not only so, but we have present joy in God, through our Lord Jesus Christ, by whom we have now obtained the reconciliation.
the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.
for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ.
that as sin prevailed unto death, even so might the divine favour prevail by righteousness unto eternal life, thro' Jesus Christ our Lord.
don't you know that when we were all baptized in the name of Jesus Christ, we were plunged into a state figurative of his death.
in like manner consider your selves as dead to sin; but alive to God, through Jesus Christ our Lord.
for the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.
the divine grace thro' Jesus Christ our Lord. so then, with the mind I my self am devoted to the law of God; tho' my carnal inclinations are enslaved to the law of sin.
for if the spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Christ from the dead, shall likewise restore your mortal bodies to life, by his spirit that dwelleth in you.
neither the high, nor the low, nor any other creature, shall be able to separate us from the love of God by Christ Jesus our Lord.
for if you openly confess, that Jesus is the Lord, and sincerely believe, that God has raised him from the dead, you shall be saved.
but imitate the Lord Jesus Christ, and by no means indulge any sensual desires.
I know, being fully assured by the Lord Jesus, that there is nothing unclean of itself: it is only so to him that thinks it is unclean.
May the God of patience and consolation, make you equally concern'd for one another, according to the example of Christ Jesus,
that ye may unanimously with one voice glorify God, even the father of our Lord Jesus Christ.
for I tell you, that Jesus Christ was a minister to the Jews, to manifest the veracity of God in fulfilling the promises made to the fathers:
to be the minister of Jesus Christ to the Gentiles, officiating the gospel of God, that the Gentiles might be made an acceptable offering, being sanctified by the holy spirit.
I have therefore matter of glorying thro' Jesus Christ, with respect to divine service.
in the mean time, I conjure you, brethren, by our Lord Jesus Christ, and by the love of the spirit, that you join with me in earnest prayers to God for me;
salute Priscilla and Aquila, my fellow-labourers in the gospel of Christ Jesus:
for such as these serve not our Lord Jesus Christ, but their own selfishness; and by flourish and flattery, deceive the open-hearted simple.
the God of peace will soon bruise Satan under your feet. the grace of our Lord Jesus Christ be with you. Amen.
[the grace of our Lord Jesus Christ be with you all. Amen.]
Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, conformable to the revelation of the mystery, which was kept secret from antient times, but now is laid open,
to God, I say, who is only wise, be glory thro' Jesus Christ for ever. Amen.
Paul appointed by the divine will to be an apostle of Jesus Christ, and Sosthenes our brother,
to the church of God which is at Corinth, to those who being sanctified by Christ Jesus, are saints by that vocation, to all that any where invoke the name of Jesus Christ, who is both their Lord and ours.
grace and peace be with you from God our father, and from the Lord Jesus Christ.
I continually give thanks to God on your behalf, for the favour he has bestowed on you thro' Jesus Christ;
so that you will be deficient in no gift; during your expectation of the coming of our Lord Jesus Christ:
and God will confirm you to the end, that ye may be unaccused in the day of our Lord Jesus Christ.
for he, who has called you to the communication of his son Jesus Christ our Lord, will make good his promise.
Now I beseech you, brethren, by the name of our Lord Jesus Christ, to maintain all the same doctrine, to suffer no divisions among you; but to be perfectly united in the same mind, and in the same judgment.
for from him it is that ye believe in Christ Jesus, whom God has made to us wisdom, and righteousness, and sanctification, and redemption: that,
for no one can lay any other foundation, than what is laid, which is, that Jesus is the Messias.
for though you may have ten thousand christian preceptors, you cannot have many fathers; since it was I that first instructed you in the gospel of Christ Jesus:
that is, when you are assembled, and I virtually there, in the name of our Lord Jesus Christ,
to deliver him up to satan, to suffer corporal punishment, that his spirit may be saved in the day of the Lord Jesus Christ.
and such were some of you: but you have been washed, you have been sanctified, you have been justified in the name of the Lord Jesus Christ, and by the spirit of our God.
yet to us there is but one God, the father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Am I not free? am I not an apostle? have I not seen Jesus Christ our Lord? are not you become christians by my labour?
For I received it from the Lord, and I inform'd you of it: that the Lord Jesus, the night in which he was betrayed, took bread:
wherefore I give you to understand, that no man who has the spirit of God, can pronounce Jesus anathema: and that no man can acknowledge Jesus to be the Lord, but by the holy spirit.
I am daily receiving new mortifications, witness your cruel boastings against me, which I bear for the sake of Christ Jesus our Lord;
but thanks be to God, who has given us the victory, thro' our Lord Jesus Christ.
If any man love not the Lord Jesus Christ, let him be accurst.
the favour of our Lord Jesus Christ be with you.
Paul an apostle of Jesus Christ, by the divine appointment, and Timothy our brother, to the church of God, which is at Corinth, with all the christians throughout Achaia: favour,
and peace be to you from God our father, and from the Lord Jesus Christ.
Blessed be the God, and father of our Lord Jesus Christ, the father of mercies, and the God of all consolation:
as some of you have already own'd, that I am matter of joy to you, as you will be to me in the day of the Lord Jesus Christ:
for what I, and Timothy, and Silvanus preached concerning Jesus Christ, the son of God, is not inconsistent, but invariably the same.
for we preach not our selves, but Christ Jesus the Lord, professing our selves your servants for his sake.
for God, who commanded the light to shine out of darkness, hath shined in our hearts, to enlighten others in the knowledge of the glory of God, which shines in the person of Jesus Christ.
always bearing about in my body the marks of sufferings like those of Jesus, so that Jesus might be plainly prov'd to be alive by the sufferings of my body.
for as long as I live I shall be exposed to death for the sake of Jesus, that the life also of Jesus might be made manifest by the preservation of our mortal life.
knowing that he who raised up the Lord Jesus, shall raise up me also by Jesus, and shall present me with you:
Now this is all owing to God, who hath reconciled us to himself by Jesus Christ, and hath made us the ministers of this reconciliation;
for it is God that has reconciled the world to himself, by Jesus Christ, by not imputing their sins to them; and hath committed to us the gospel of reconciliation.
for you are sensible of the beneficence of our Lord Jesus Christ; powerful as he was, for your sake he became poor, that you through his poverty might be made rich.
if he that is come to you, preaches another Jesus whom I have not preached, or if ye receive other gifts of the spirit, than what ye have received from me, or another gospel, than what you have accepted, you might well bear with his pretensions:
the ever-blessed God, and father of our Lord Jesus Christ, knows that I speak truth.
Examine yourselves, whether you be in the faith; bring yourselves to the proof; are you so little acquainted with yourselves, as not to know whether Jesus Christ be in you? but if you are destitute of proofs,
the favour of the Lord Jesus Christ, and the love of God, and the communication of the Holy Spirit, be with you all. amen.
Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the father who raised him from the dead) and all the brethren,
and from our Lord Jesus Christ: who gave himself for our sins,
for I neither received it from man, nor was I taught it but by the revelation of Jesus Christ.
and as to the false brethren, who insidiously crept in to spy out our liberty which we have by Christ Jesus, that they might bring us into servitude;
yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification.
O foolish Galatians, who hath deluded you, you that have had the crucifixion of Jesus Christ represented to your view?
that the blessing promised to Abraham might come on the Gentiles thro' Jesus Christ; that we by believing might receive the spirit that was promised.
but the scripture has declar'd all guilty of sin, that the blessing promised on condition of faith in Jesus Christ might be given to those who believe.
for you are all the sons of God by faith in Christ Jesus.
there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.
yet you did not despise me for the trial which attended my person, nor treated me with scorn; but received me as an angel of God, even as Christ Jesus.
but far be it from me that I should glory, save in the cross of our Lord Jesus Christ, by which the world is as contemptible to me, as I am to the world.
for in the dispensation of Jesus Christ, neither circumcision availeth any thing, nor uncircumcision, but the new creation.
from henceforth let no man give me trouble; for I bear in my body the marks of the Lord Jesus.
Brethren, the favour of our Lord Jesus Christ be with your spirit. amen.
Paul an apostle of Jesus Christ, by the divine appointment to the converts which are at Ephesus, who stand firm in the faith of Christ Jesus:
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