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For I say to you, That this which is written must yet be accomplished in me, And he was numbered with the transgressors.

And when he was at the place he said to them, Pray that ye enter not into temptation.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

And the men that held Jesus mocked and smote him. And having blindfolded him,

they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And they accused him saying, We found this fellow perverting the nation, and forbidding to give tribute to Cesar, saying, that he himself is Christ a king.

And when he knew, that he belonged to Herod's jurisdiction, he sent him to Herod, who himself was also in Jerusalem at that time.

But they insisted with loud voices, requiring that he should be crucified. And the voices of them and of the chief priests prevailed.

And Pilate gave sentence, that what they desired should be done.

And he released to them him, that for insurrection and murder had been cast into prison, whom they desired; but he delivered Jesus to their will.

And as they led him away, they laid hold on one Simon a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

For behold the days are coming in which they will say, Happy are the barren, and the wombs that never bare, and the paps that never gave suck.

And all the people who had come together to that sight, beholding the things which were done, returned, smiting their breasts.

And taking it down, he wrapped it in fine linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.

And that day was the preparation, and the sabbath drew on.

and have crucified him, But we trusted that it had been he who should have redeemed Israel. And beside all this, to-day is the third day since these things were done.

And not finding his body, they came, saying, That they had seen also a vision of angels, who say, he is alive.

And rising up the same hour, they returned to Jerusalem, and found the eleven met together, and them that were with them,

Behold my hands and my feet, that it is I myself. Handle me and see: for a spirit hath not flesh and bones, as you see me have.

And he saith, I am not. Art thou that prophet? And he answered, No. Then said they to him, Who art thou? That we may give an answer to them that sent us.

And they asked him and said to him, Why baptizest thou then, if thou art not the Christ, nor Elijah, neither that prophet?

And I knew him not, but he that sent me to baptize with water, he had said to me, On whom thou shalt see the Spirit descending and abiding on him, this is he who baptizeth with the Holy Ghost.

saith to them, What seek ye? They said to him, Rabbi, (that is, being interpreted, Master) where dwellest thou?

He saith to them, Come and see. They came and saw where he dwelt and abode with him that day; for it was about the tenth hour.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

And they carried it. When the governor of the feast had tasted the water that was made wine (he knew not whence it was, but the servants, who had drawn the water knew) the governor of the feast calleth the bridegroom,

And saith to him, Every man doth set out good wine first, and when men have well drunk, then that which is worse: but thou hast kept the good wine till now.

For the passover of the Jews was nigh, and Jesus went up to Jerusalem, And found in the temple them that fold oxen,

and otherthrew the tables, And said to them that sold doves, Take these things hence; make not my Father's house an house of traffick.

But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this;

because he knew all men, And needed not that any should testify of man; for he knew what was in man.

The same came to him by night, and said to him, Rabbi, we know, that thou art a teacher come from God: for no man can do these miracles which thou dost, except God be with him.

Marvel not that I said unto thee, Ye must be born again.

For no one hath gone up to heaven, but he that came down from heaven, the Son of man, who is in heaven.

And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.

Ye yourselves bear me witness that I said, I am not the Christ, but I am sent before him.

And what he hath seen and heard, that he testifieth: yet no man receiveth his testimony.

He that hath received his testimony, hath set to his seal, that God is true.

called Sychar, near the field that Jacob gave to his son Joseph.

The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?

Art thou greater than our father Jacob, who gave us the well, and himself drank thereof, and his children, and his cattle?

The woman saith to him, Sir, give me this water, that I thirst not, neither come hither to draw.

Our fathers worshiped in this mountain: but ye say, that in Jerusalem is the place where men ought to worship.

The woman saith to him, I know that the Messiah is coming, who is called Christ: when he is come, he will tell us all things.

And upon this came his disciples, and marvelled that he talked with a woman. Yet none said, What seekest thou? Or, Why talkest thou with her?

The woman then left her water-pot, and went to the city, and saith to the men, Come, see a man who told me all things that ever I did:

But he said to them, I have meat to eat that ye know not of. The disciples said one to another, Hath any man brought him to eat?

And he that reapeth, receiveth wages, and gathereth fruit to life eternal, that both he that soweth and he that reapeth may rejoice together.

I have sent you to reap that whereon ye have bestowed no labour: others have laboured, and ye are entered into their labour.

(Now Jesus himself had testified, That a prophet hath not honour in his own country.)

And when he was come into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast. For they also had come to the feast.

When he heard that Jesus was come out of Judea into Galilee, he went to him, and besought him, to come down and heal his son; for he was at the point of death.

Jesus saith to him, Go: thy son liveth. And the man believed the word that Jesus spake to him, and he went.

Jesus seeing him lie, and knowing that he had now been diseased a long time, saith to him, Desirest thou to be made whole?

Then said the Jews to him that was healed, It is the sabbath; it is not lawful for thee to take up the bed.

He answered, He that made me whole, he said to me, Take up thy bed and walk.

Then asked they him, Who is the man that said to thee, Take up thy bed and walk?

And he that was healed knew not who he was; for Jesus had retired, a multitude being in the place.

The man departed and told the Jews, that it was Jesus who had made him whole.

Therefore the Jews sought the more to kill him, because he not only broke the sabbath, but also said, that God was his own Father, making himself equal with God.

That all men may honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father that sent him.

Marvel not at this: for the time is coming, in which all that are in the graves shall hear his voice,