But he said unto them, All men cannot receive this saying, save they to whom it is given.

Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

After placing His hands on them [for a blessing], He went on from there.

But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?"

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

He says to him, Which? And Jesus said, Do not put anyone to death, Do not be untrue in married life, Do not take what is not yours, Do not give false witness,

But when the young man heard that saying, he went away sorrowful: for he had great possessions.

But when the disciples heard this, they were completely astounded and said, "Then who can be saved?"

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

"But we--we left everything, and followed you; what, then, shall we have?"

And every one that has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundred fold, and shall inherit eternal life. But many that are first shall be last; and the last first.

But many that are first shall be last; and the last shall be first.

But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle?

But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first.

But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

But receiving it, they murmured against the landlord,

Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Take what is thine and go. But it is my will to give to this last even as to thee:

So the last shall be first, and the first last: for many be called, but few chosen.

See, we go up to Jerusalem; and the Son of man will be given into the hands of the chief priests and scribes; and they will give orders for him to be put to death,

And will give him up to the Gentiles to be made sport of and to be whipped and to be put to death on the cross: and the third day he will come back again from the dead.

And, he, said to her - What desirest thou? She saith unto him - Bid, that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom.

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

And when the [other] ten heard this, they were resentful and angry with the two brothers.

But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

but whosoever wishes to become great among you shall be your minister; and whosoever wishes to be first among you shall be your servant;

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.

And Jesus, being moved with pity, put his fingers on their eyes: and straight away they were able to see, and went after him.

But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,

But the disciples, having gone and done as Jesus had ordered them,

And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.

And the crowds that walked ahead and followed behind Him shouted, "Hosanna to the son of David. [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation]. May He, who comes in the name [i.e., by the authority] of the Lord, be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

But when the chief priests and the scribes saw the wonderful things that he did, and the children that were crying in the temple and saying, Hosanna to the son of David; they were moved with indignation,

and said to him, Dost thou hear what these say? But Jesus saith to them, Yea; did ye never read, "From the mouth of babes and sucklings thou didst prepare praise"?

But early in the morning, as he came back into the city, he hungered.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And Jesus said to them in answer, I will put one question to you, and if you give me the answer, I will say by what authority I do these things.

The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying - If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him?

But if we shall say, Of men; we fear the people; for all hold John as a prophet.

But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

He answered and said, I will not: but afterward he repented, and went.

Then the man came to the second son and said the same thing; and he replied, ‘I will, sir’; but he did not go.

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.

But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

Again, he sent other servants to them, a greater number than the first, but the tenant farmers treated them the same way.

But last of all he sent unto them his son, saying, They will reverence my son.

But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

And they took him and, driving him out of the vine-garden, put him to death.

They said to Him, “He will put those despicable men to a miserable end, and rent out the vineyard to other tenants [of good character] who will pay him the proceeds at the proper seasons.”

Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come.

Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.

But they made light of it, and went their ways, one to his farm, another to his merchandise:

The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them.

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

But when the king came in to behold the guests, he saw there a man who had not on a wedding-garment:

And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.

Then the king said to the servants, Put cords round his hands and feet and put him out into the dark; there will be weeping and cries of sorrow.

For many are called, but few are chosen.

Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?”

But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

Show me the coin with which the tax is paid." And, when they had brought him a florin,

On the same day a party of Sadducees came to Him, contending that there is no resurrection. And they put this case to Him.

saying, "Master, Moses bade, if a man die having no children, that the brother marry his wife, and raise up seed unto his brother.

Now we had among us seven brothers. The eldest of them married, but died childless, leaving his wife to his brother.

But Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

God is not a God of the dead, but of the living. And the multitude hearing it, were astonished at his doctrine.

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

And one of them, a legal expert, put a question to [him] to test him:

While the Pharisees were still assembled there, Jesus put a question to them.

The Lord said unto my Lord, Sit thou on my right hand, Till I put thine enemies underneath thy feet?

No one could say a word in reply, nor from that day did any one venture again to put a question to Him.

All things therefore whatsoever they bid you observe, observe and do;

All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven.

Be not called masters, for there is but one, your master, and he is Christ.

But he that is greatest among you shall be your servant.

But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted.