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And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:

And early in the morning they went up to the crest of the hill country, saying, "Here we are, and we will go up to the place that the Lord commanded, for we have sinned."

But they dared to go up to the crest of the hill, although neither the ark of the covenant of the Lord nor Moses departed from the camp.

When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].


“The adversaries of the Lord will be broken to pieces;
He will thunder against them in the heavens,
The Lord will judge the ends of the earth;
And He will give strength to His king,
And will exalt the horn (strength) of His anointed.”

And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?

in that thou lovest thine enemies and hatest thy friends. Thou hast declared this day that thou carest neither for thy lords nor servants. For this day I do perceive, if Absalom had lived, and all we died this day, that then it had pleased thee well.

Then I brought up the leaders of Judah to the crest of the wall, and appointed two large thanksgiving choirs, the first of which proceeded on the wall to the right toward the Dung Gate.

The second thanksgiving choir approached opposite them, and I followed them. Half of the people stood on the crest of the wall from beyond the Tower of the Ovens to the Broad Wall,

Thou liftest up me to the wind, thou carriest me away, and the storm maketh me faint;


The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,


In his days may the righteous flourish,
And peace abound until the moon is no more.


May he also rule from sea to sea
And from the River [Euphrates] to the ends of the earth.

Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.

Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

Come with me from Lebanon, my bride, come with me from Lebanon. Descend from the crest of Amana, from the top of Senir, the summit of Hermon, from the lions' dens and the mountain haunts of the leopards.

When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;

Then thou callest, and Jehovah answereth, Thou criest, and He saith, 'Behold Me.' If thou turn aside from thy midst the yoke, The sending forth of the finger, And the speaking of vanity,

Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

“Speak to Zerubbabel governor of Judah, saying, ‘I am going to shake the heavens and the earth.

In that time will I make the princes of Judah like a hot burning oven with wood, and like a cresset of fire among the straw: so that they shall consume all the people round about them, both upon the righthand and the left. Jerusalem also shall be inhabited again: namely, in the same place where Jerusalem standeth.