Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest for your souls.

For my yoke is easy, and my burden is light.

And they who were hired about the eleventh hour came, and received each a denary.

But when the first came, they supposed that they should receive more; and they too received each a denary.

and to one he gave five talents, to another two, and to another one, to each according to his ability, and went abroad.

Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

And the sabbath being over, as it began to dawn toward the first day of the week, came Mary the Magdalene, and the other Mary, to view the sepulchre.

And they were all amazed, so that they questioned each other, saying, What is this? New teaching with authority; even the unclean spirits doth he command, and they obey him!

As a man going abroad, having left his house and given authority to his servants, to each one his work, also commanded the porter to watch,

Watch, and pray that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

And they crucify him, and divide his garments, casting lots for them, what each should take.

And very early on the first day of the week, they came to the tomb at the rising of the sun.

{The remaining twelve verses, according to Tischendorf and others, made originally no part of Marks Gospel. As the passage was added very early, however, since it is referred to by Irenaeus in the latter part of the second century, it is here given, as an appendix.} [And having risen early, on the first day of the week, he appeared first to Mary the Magdalene, out of whom he had cast seven demons.

And all went to be registered, each to his own city.

Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.

or, if he ask for an egg, will give him a scorpion?

But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?

And another said, I have bought five yoke of oxen, and am going out to try them; I pray that I may be excused.

I fast twice in the week; I give tithes of all that I gain.

And it came to pass, when he had returned, having received the kingdom, that he commanded these servants to whom he had given the money to be called to him, that he might know what each had gained by trading.

And Herod and Pilate on that day became friends with each other; for they had before been at enmity.

Now on the first day of the week, very early in the morning, they came to the tomb, bringing the spices which they had prepared.

Philip answered him, Two hundred denaries worth of bread is not sufficient for them, that each one may take a tittle.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

where they crucified him, and with him two others, one on each side, and Jesus in the midst.

But on the first day of the week Mary the Magdalene cometh early, while it was yet dark, to the tomb, and seeth that the stone had been taken away from the tomb.

When therefore it was evening on that day, which was the first day of the week, and the doors where the disciples were had been shut for fear of the Jews, Jesus came and stood in the midst, and said to them, Peace be to you!

and there appeared to them tongues as of fire, distributing themselves; and one sat upon each of them.

And Cornelius said, Four days ago, I was fasting till this hour; and at the ninth hour was praying in my house; and lo! a man stood before me in bright clothing,

And after much debate, Peter rose up and said to them, Brethren, ye know that a long time ago God made choice among you, that by my mouth the gentiles should hear the word of the glad tidings, and believe.

Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And there arose a sharp contention, so that they parted from each other, and Barnabas took Mark and sailed to Cyprus.

If then Demetrius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring their charges against each other.

And on the first day of the week, when we had assembled to break bread, Paul discoursed to them, being about to depart on the morrow, and continued the discourse until midnight.

In all ways I showed you that so laboring ye ought to support the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

we took leave of each other, and went on board the ship; and they returned home.

and going aside they talked with each other, saying, This man is doing nothing deserving death, or bonds.

that is, that I may be edified among you, and you also, through each others faith, both yours and mine.

and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;

For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.

In brotherly love, be affectionate to one another; in honor, give each other the preference.

Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts.

One man hath faith to eat every kind of food; another, who is weak, eateth herbs only.

One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord;

Let us then strive to promote peace, and the edification of each other.

It is good neither to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth, or is put in danger of falling, or is made weak.

We then who are strong ought to hear the infirmities of the weak, and not to please ourselves.

Let each one of us please his neighbor, to promote what is good, for edification.

Salute each other with a holy kiss. All the churches of Christ salute you.

What I mean is this, that each of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

but the foolish things of the world did God choose, to put to shame the wise; and the weak things of the world did God choose, to put to shame the things which are strong;

Who then is Apollos, and who is Paul, but ministers through whom ye believed, and that as the Lord gave to each?

And he that planteth and he that watereth are one; and each will receive his own reward, according to his own labor.

We are fools for Christs sake, but ye are wise in Christ; we are weak, but ye are strong; ye are in honor, but we are despised.

Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.

But take heed, lest this liberty of yours become a stumblingblock to the weak.

For if any one see thee, who hast knowledge, at table in an idols temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?

For through thy knowledge he that is weak perisheth,the brother for whom Christ died!

But when ye so sin against the brethren, and wound their weak conscience, ye sin against Christ.

to the weak I became weak, that I might gain the weak; I have become all things to all, that I might by all means save some.

For this cause many among you are weak and sickly, and some are falling asleep.

But the manifestation of the Spirit is given to each one for the good of others.

But all these worketh the one and selfsame Spirit, allotting to each one severally as it will.

Nay, still more, those members of the body which seem to be weak, are necessary;

Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.

For we must all be made manifest before the judgmentseat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.

And I only give an opinion in this matter. For this is expedient for you, who began before others, not only to do, but also to be willing, a year ago.

For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.

For his letters, saith one, are weighty and strong; but his bodily presence is weak, and his speech contemptible.

I say it to my reproach, that we were weak; but in whatever any one is bold, (I speak in folly,) I am bold also.

Who is weak, and I am not weak? who is in danger of stumbling, and I do not burn?

I know a man in Christ, fourteen years ago,whether in the body, I know not, or whether out of the body, I know not; God knoweth,such a one caught up even to the third heaven.

Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses in behalf of Christ; for when I am weak, then am I strong.

since ye seek a proof of Christ speaking in me, who towards you is not weak, but is mighty among you.

For though he was crucified through weakness, yet he liveth through the power of God; for we also are weak in him, but we shall live together with him by the power of God toward you.

For we are glad, when we are weak, and ye are strong; this also we pray for, even your perfection.

but now, after having known God, or rather having been known by God, how is it that ye are turning back to the weak and beggarly rudiments to which ye wish to be again in bondage?

Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;

But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ.

from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.

However, do ye also severally love each one his own wife as himself; and let the wife see that she reverence her husband.

knowing that whatever good each one shall have done, that shall he receive from the Lord, whether he be bondman or free.

looking each of you not to his own interest, but each to the interest of others also.

bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;

who died for us, that, whether we wake or sleep, we should together live with him.

Moreover we exhort you, brethren, admonish the unruly, comfort the feebleminded, support the weak, be forbearing to all.

We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;

Let all who are under the yoke as bondservants count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.

By faith Jacob, when dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.

But each one is tempted when by his own lust he is led away and enticed;

Murmur not against each other, brethren, that ye be not judged. Behold, the Judge standeth before the door.

And if ye call him Father who without respect of persons judgeth according to each ones work, pass the time of your sojourning here in fear;

According as each one hath received a gift, minister the same to one another, as good stewards of the manifold grace of God.

In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."