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In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.

Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD'S house should be built.

Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

Then Zerubbabel the son of Shealtiel and Joshua the son of Jehozadak, the high priest, with all the remnant of the people [who had returned from exile], listened carefully and obeyed the voice of the Lord their God and the words of Haggai the prophet, since the Lord their God had sent him. And the people [reverently] feared the Lord.

Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?

If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]

Now, therefore, I pray you apply your heart, from this day and upwards, - So long as there had not been laid one stone upon another in the temple of Yahweh,

from that time when one came to a grain heap expecting twenty measures, there would be only ten; and when one came to the wine vat to draw out fifty measures, there would be only twenty.

I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.

Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.

Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.

But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

And saying, What came these to do? And he will say, saying, These the horns which scattered Judah, so that a man lifted not up his head: and these will come to terrify them, to cast out the horns of the nations lifting up the horn to the land of Judah to scatter it.

"Sing and rejoice, daughter of Zion! Take note! I am coming to live in your midst," declares the LORD.

And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.

And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

'I have sent it out,' {declares} Yahweh of hosts, 'and it will go into the house of the thief and into the house of the one swearing {falsely by my name}, and it will spend the night in that house and will destroy it, with its timber and its stone.'"

Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?

But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

That, before those days, hire for man, could not be obtained, and, hire for beast, was there none, - and, neither to him who went out nor to him who came in, was there success by reason of the danger, Yea I let all men loose, each one against his neighbour.

But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.

And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.

For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:

So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.

And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these are things that I have hated, An affirmation of Jehovah.'

The inhabitants of one [city] will go to another, saying, “Let us go at once to ask the favor of the Lord and to seek the Lord of hosts. I will go also.”

So many peoples and powerful nations will come to seek the Lord of hosts in Jerusalem and to ask the Lord for His favor.’

Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

And I will encamp about my house because of the army, because of those that pass by and that return; and the exactor shall not pass through them any more: for now have I seen it with mine eyes.

For the images have said what is not true, and the readers of signs have seen deceit; they have given accounts of false dreams, they give comfort to no purpose: so they go out of the way like sheep, they are troubled because they have no keeper.


“My anger is kindled against the shepherds [who are not true shepherds],
And I shall punish the male goats (leaders);
For the Lord of hosts has visited His flock, the house of Judah (the Southern Kingdom),
And will make them like His beautiful and majestic horse in the battle.

And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.

For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.

Three shepherds destroyed I in one month, for I might not away with them, neither had they any delight in me.

Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

I took my staff, Favor, and broke it in pieces, breaking the covenant which I had made with all the peoples.

For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.

The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.

And it hath come to pass, in that day, An affirmation of Jehovah of Hosts, I cut off the names of the idols from the land, And they are not remembered any more, And also the prophets and the spirit of uncleanness I cause to pass away from the land.

And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.

And it hath come to pass, in that day, Ashamed are the prophets, each of his vision, in his prophesying, And they put not on a hairy robe to deceive.

And one hath said, 'I am not a prophet, A man, a tiller of ground I am, For ground is my possession from my youth.'

For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.

But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.

So shall men dwell therein, and, utter destruction, shall not be any more, - but Jerusalem, shall abide, in security.

And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.

And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.

This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.

I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

Is not Esau Jacob's brother? -- an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness.

A son gives honour to his father, and a servant has fear of his master: if then I am a father, where is my honour? and if I am a master, where is the fear of me? says the Lord of armies to you, O priests, who give no value to my name. And you say, How have we not given value to your name?

In this: that ye offer unclean bread upon mine altar. And if ye will say, 'Wherein have we offered any unclean thing unto thee?' In this that ye say: the altar of the LORD is not to be regarded.

And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

“But now will you not entreat God’s favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?” says the Lord of hosts.

Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.

But ye have unhallowed it, in that ye say, 'The altar of the LORD is not to be regarded, and the thing that is set thereupon, not worthy to be eaten.'

If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?

“Will a man rob God? Yet you are robbing Me!”

You ask: “How do we rob You?”

“By not making the payments of the tenth and the contributions.

And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

Then those who feared the LORD talked with each other. The LORD listened and took note, and a scroll of remembrance was written in his presence about those who fear the LORD and honor His name.

Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

For, lo, the day hath come, burning as a furnace, And all the proud, and every wicked doer, have been stubble, And burnt them hath the day that came, Said Jehovah of Hosts, That there is not left to them root or branch,

[This is] a record of the family background of Jesus Christ, the descendant of David, who was the descendant of Abraham. [Note: The following is an incomplete lineage through Jesus' step-father Joseph].

Reports of this soon reached the king, and greatly agitated not only him but all the people of Jerusalem.

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

And when they had gone, an angel of the Lord came to Joseph in a dream, saying, Get up and take the young child and his mother, and go into Egypt, and do not go from there till I give you word; for Herod will be searching for the young child to put him to death.

Bring forth therefore fruits becoming: penitents: and do not say within your selves,

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