If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

For this is the love of God, that we keep his commandments: and his commandments are not grievous.

For whoever [Note: The Greek says "whatever"] is [spiritually] conceived [and eventually born] by God will overcome [the evil influence of] the world. And this is [how] that victory can be gained over the world: [It is through] our faith [in God].

who is he who is overcoming the world, if not he who is believing that Jesus is the Son of God?

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

(Added verse not retained in Sawyer)

He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

He that hath the Son hath life; and he that hath not the Son of God hath not life.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

All unrighteousness is sin: and there is a sin not unto death.

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

but he that is born of God keepeth himself, and the wicked one toucheth him not. We know, that we are of God, and the whole world lieth in the wicked one.

The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

receive him not into your house, neither bid him God speed. For he that biddeth him God speed, is partaker of his evil deeds.

Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

[This is being written by] the elder to my dear [friend] Gaius, whom I love in the truth. [Note: This may mean "whom I truly love"].

I do not have any greater joy than to hear that my [spiritual] children are living according to the truth.

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

I had many things to write, but I will not with ink and pen write unto thee:

I hope, however, it will not be long before I see you, and then we will speak face to face. Peace be with you. Our friends here send you their greetings. Greet each one of our friends.

[This is being written by] Jude, a slave of Jesus Christ, and a brother of James [Note: This "Jude" was probably not the apostle. See verses 17-18], to those who have been called [by God], who are also loved in [fellowship with] God the Father, and who are kept [safe] in [fellowship with] Jesus Christ.

Having made all haste to write to you about the common salvation, beloved, I had need to write to you to exhort you to contend earnestly for the faith once delivered to the saints.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

These people are like rotten spots [contaminating the food] at your love feasts, while they gorge themselves without fear [i.e., unashamed of their selfish indulgence]. [Note: This passage may mean "like selfish shepherds, looking out only for themselves, they eat the grain set out for the animals"]. They are like clouds that blow over without producing rain; [they are like] trees in the fall that do not produce any fruit and have been uprooted, [thus] being dead twice [i.e., fruitless and rootless].

Violent waves of the sea, streaming with their shame, wandering stars for whom the darkest night is kept in store for ever.

And it was also prophesied about [these] people by Enoch, the seventh [descendant] of Adam [Gen. 5:18-24], who said, "Look, the Lord came with thousands upon thousands [Note: The Greek uses the plural form of "myriad," which means 10,000] of His holy ones [i.e., angels],

These be they who separate themselves, sensual, having not the Spirit.

And to Him who is able to guard you not stumbling, and to set you in the presence of His glory unblemished, in gladness,

[This book is from] John [and is being sent] to the seven churches that are in Asia [Note: This refers to the province of Asia Minor, a part of present-day Turkey]. May there be unearned favor and peace to you from God, the One who is [in the present], who was [in the past] and who will come [in the future], and from the seven spirits that are in front of God's throne [Note: Because the number "seven" was regarded as the number of perfection by the Jews, it is thought that this refers to the Holy Spirit].

[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike].

"I am the Alpha and the Omega" [Note: These are the first and last letters of the Greek alphabet, and indicate "the beginning and the end" See 21:6], says the Lord God Almighty, who is [in the present], and who was [in the past] and who will come [in the future].

I [am] John, your brother who participates with you in the suffering and kingdom and endurance [which we experience] in [fellowship with] Jesus. I was on the island called Patmos for [preaching] God's message and for testifying about Jesus. [Note: Patmos was located in the Aegean Sea between present-day Greece and Turkey].

saying, "Write down in a book what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicia" [Note: These seven congregations were all located in western Asia Minor].

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

"Write [this] to the angel [i.e., the messenger] of the church at Ephesus [Note: These "messengers," (verses 8, 12, 18; 3:1, 7, 14) are thought by some to be evangelists]: These things are the words of the One who holds the seven stars in His right hand and walks among the seven golden lampstands:

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

But I hold it against you that you do not love as you did at first.

Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent.

But you have this [in your favor]: You hate the [evil] deeds of the Nicolaitans, which I also hate [Note: These people were probably followers of someone named Nicolas and were known to be false teachers. See verse 15].

"The person who has an ear should listen to what the Holy Spirit is saying to the churches. To the person who has victory [in the Christian life] I will give [the opportunity] to eat from the tree of life, which is in the Paradise of God." [Note: "Paradise" is equivalent to heaven. See II Cor. 12:4].

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Repent therefore: but if not, I come to thee quickly, and I will make war with them with the sword of my mouth.

And I gave her space to repent of her fornication; and she repented not.

lo, I will cast her into a couch, and those committing adultery with her into great tribulation -- if they may not repent of their works,

And I will strike her children dead [or, "kill her children by some terrible calamity" See Ex. 5:3 LXX]. Then all the churches will know that I am the One who searches the inmost being of people [Note: The Greek says, "searches the kidneys and hearts." In that day these internal organs stood for the inner thoughts, emotions, etc.]. And I will repay each one of you people according to what you have done.

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

Nevertheless, hold on firmly to what you [already] have [i.e., the qualities mentioned in verse 19] until I come [Note: This probably refers to coming with judgment on wrongdoing. See verse 16].

"And to the person who has victory [in the Christian life], and who continues to do what I want until the end [of his life], I will give him authority over the nations [Note: This probably refers to a spiritual reign with Christ during the Christian age. See 20:4].

And he will rule them [as a shepherd] with a staff of iron, [and smash them] as the clay jars of a potter are broken to pieces [See Psa. 2:9]. [Note: Some translations begin verse

And I will give him the morning star [Note: Jesus is called "the Morning Star" in 22:16].

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

I am coming quickly: cling to that which you already possess, so that your wreath of victory be not taken away from you.

He who is overcoming -- I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God -- also my new name.

I have knowledge of your works, that you are not cold or warm: it would be better if you were cold or warm.

So because you are not one thing or the other, I will have no more to do with you.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Immediately, I was in [i.e., under the influence of] the Holy Spirit [See 1:10], and there before me was situated a throne in heaven, with Someone sitting on it [Note: From the following description, this appears to have been God].

And around God's throne there were twenty-four [other] thrones, with twenty-four elders sitting on them. [Note: These "elders" are generally considered to represent all the saved of both covenants. The number twenty-four is thought to be derived from the twelve patriarchs and the twelve apostles]. They were dressed in white clothing and had golden crowns on their heads.

And there was an ocean, as crystal-clear as glass, in front of the throne. And at the center, surrounding the throne were four living beings, covered with eyes in the front and back of them. [Note: In view of Isa. 6:1-3 and especially Eze. 10:20ff, these "living beings" appear to be some special order of heavenly beings who inhabit the presence of God].

And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

And I saw a mighty angel proclaiming in a loud voice, "Who deserves to break the seals on it and open the book?" [Note: This "book" was probably a rolled up scroll written on both sides, with wax seals keeping it from unrolling and its contents from being exposed].

And no one in heaven, or on earth or under the earth was able to open the book or to look inside of it. [Note: "Under the earth" may refer to the spirit world].

And I wept much, that none was found worthy to open the book, neither to look thereon. And one of the elders saith to me, Weep not;

And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Then I looked, and heard the voice of many angels surrounding the throne and the living beings and elders. They numbered in the tens of thousands, and thousands and thousands [more]. [Note: The Greek says "myriads of myriads"].

They were saying in a loud voice [See Note at 4:8], "The Lamb, who was killed, deserves to receive power and wealth and wisdom and strength and splendor and praise."

And I heard every creature in heaven, on the earth, under the earth, on the ocean and everything in them, saying [See Note at 4:8], "May there be praise and honor and splendor and power forever and ever, to God who sits on His throne and to the Lamb."

And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

And I saw another angel coming up from the east; he held the seal of the living God. [Note: This "seal" was a mark of identification or ownership]. And he called out with a loud voice to the four angels who had been given [the power] to harm the land and the ocean,

Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

Then I heard the number of those who were sealed. [It was] one hundred forty-four thousand [in all] from every tribe of the Israelites [Note: This could refer to Christians of Jewish descent].

saying [See Note at 4:8], "May it be so; May there be praise and splendor and wisdom and thanksgiving and honor and power and strength to our God forever and ever. May it be so."

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

They shall not hunger any more, neither shall they thirst any more, nor shall the sun at all fall on them, nor any burning heat;

And the star was called "Wormwood" [Note: The Greek word here means "bitter," See Lam. 3:15 ASV], and one third of the waters became wormwood [i.e., bitter], and many people died from the waters because they had become bitter.

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.

and the night likewise, And I saw and heard an angel flying in the midst of heaven, saying with a loud voice, Wo, wo, wo to the inhabitants of the earth, by reason of the other voices of the trumpets of the three angels who are yet to sound.

[When] the fifth angel sounded its trumpet, I saw a star that had fallen from the sky to the earth. And the key to the shaft leading to the deep pit [Note: This is thought to be the place where the devil and his demons live] was given to him.