And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail].

And if he refuses to listen to them [i.e., the witnesses], explain the [whole] matter to the church [i.e., probably a specially called meeting of mature Christians to resolve the matter]. And if he refuses to listen to the church also, [i.e., to acknowledge his sin and repent of it], consider him like an [unconverted] Gentile or tax collector [i.e., do not have fellowship with him].

to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem.

So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Now, about that time, Herod the king made cruel attacks on the Christians.

After thinking about the matter [for awhile], he decided to go to the house of Mary, mother of John Mark, where a large gathering [of Christians] was praying.

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.

Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion].

Paul replied, "I wish to God that, whether it would take a little or a lot, not only you, but all those who hear me today, might become [Christians] like me, except [not] with these chains."

For I do not [really] understand what I am doing; I practice what I do not want to and I hate what I do. [Note: This highly controversial section (verses 14b-25) is here viewed as the struggles of the apostle Paul after his conversion, and by extension, of all Christians. See Bruce, pages 150ff; Murray, pages 255ff; Lard, pages 236ff].

Sentence of death therefore shall not pass upon those christians who do not lead a vicious life.

And not just the world, but even we [Christians] ourselves, who have the firstfruits of the Holy Spirit [i.e., the first installment of our inheritance from God] also groan within us, eagerly waiting to be adopted as [God's] children, and receive back our bodies [i.e., in the resurrection].

In the same way, though we [Christians] are many, we are one [spiritual] body in [fellowship with] Christ, and each one of us is part of [all] the others.

So then, every one of us [i.e., including Christians] will have to give an account of himself to God.

for I will not offer to mention any thing, but what Christ has wrought by me, to make the Gentiles christians, both in profession and practice:

For [the Christians in] Macedonia and Achaia [Note: These were provinces in Greece] thought it was a good idea to take up an offering for the poor saints at Jerusalem.

For they thought it was a good idea, and [besides] they were indebted to those Jewish Christians. For if the Gentiles [have] shared in the spiritual blessings of the Jews, [then] they owe it to those Jews to help meet their material needs.

as becometh christians, and assist her in every thing her business requires: for she hath assisted many besides my self.

Remember me to Andronicus and Junias, my fellow-country-men, who also served in prison with me; they are held in high esteem among the apostles, and became Christians before I did.

and were christians before me. salute Amplias, whom

Greetings to Herodion, my fellow-Jew. [See verse 7]. Greetings to those members of the family of Narcissus who are Christians.

Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;

[Isa. 40:13 says], "For who knows [what is in] the Lord's mind? And who is capable of instructing Him? But we have the mind of Christ. [Note: The "we" may refer to the apostles, who had the gift of inspiration (See verse 12), or to all Christians who have spiritual discernment].

So I myself, brothers, could not deal with you as spiritual persons, but as creatures of human clay, as merely baby Christians.

including Paul, and Apollos, and Cephas [i.e., Peter], and the world, and life and death, and present and future things. All of these things are yours. [Note: Paul is showing that, as Christians, they really possessed and should value all preachers and circumstances of life alike].

we are made fools for our attachment to Christ, while you, who are christians too, still pass for the wise: we are in poverty, but you are in power: you meet with esteem, but we find contempt.

For what business is it of mine to judge outsiders? [i.e., non-Christians]; God judges them. But should you not judge those people who are inside? [i.e., Christians]. [So], remove the evil person from your fellowship [See Deut. 17:7].

When any controversy arises among you, will any one presume to appeal to the Gentiles, and not to Christians?

Or, do you not know that God's people will judge the world? [Note: Possibly this refers to Christians somehow assisting Christ on the judgment day]. And if the world is [to be] judged by you [at that time], are you not capable of judging small matters [now]?

Do you not know that we Christians are to sit in judgment on angels, to say nothing of the ordinary cases of life?

I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians?

for the unbelieving husband is christianiz'd by the believing wife, and the unbelieving wife is christianiz'd by the believing husband: else were your children heathens: whereas they are christians.

And those who make use of the things of the world [should live] as though they were not [really] involved with them. For the world as we know it is passing away. [Note: The five "as though's" of verses 29-31 are intended to emphasize that Christians should live with eternity in mind and not to become preoccupied with even legitimate earthly circumstances].

Am I not free? am I not an apostle? have I not seen Jesus Christ our Lord? are not you become christians by my labour?

If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.

There must be parties among you, if genuine Christians are to be recognized.

Now there are [distinctive] varieties of spiritual gifts [special abilities given by the grace and extraordinary power of the Holy Spirit operating in believers], but it is the same Spirit [who grants them and empowers believers].

So, if one part [i.e., one Christian] suffers, then all the parts [i.e., the other Christians] should suffer with it. Or, if one part is honored, all the [other] parts should rejoice with it.

then they too who died christians, are entirely lost.

if our expectations as christians all terminate in this life, we of all men are most to be pitied.

but every one in proper order: Christ has the precedence, next they who were Christians shall rise at his advent.

Paul an apostle of Jesus Christ, by the divine appointment, and Timothy our brother, to the church of God, which is at Corinth, with all the christians throughout Achaia: favour,

But all of us [Christians], with unveiled faces, see the Lord's splendor reflected, as [though we were] looking in a mirror, and [so] are being transformed into His likeness in ever-increasing splendor. This is [the work] of the Lord, [who is] the Holy Spirit.

and begged me most earnestly, of their own accord, to let them share in the support of their fellow-Christians.

and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another].

It is really unnecessary for me to write to you about this fund for your fellow-Christians,

For the rendering of a public service such as this, not only relieves the needs of your fellow-Christians, but also results in the offering to God of many a thanksgiving.

Because you people have proven [yourselves] by this service, the poor Christians in Jerusalem will praise God for your obedient [spirit] in professing [commitment to] the Gospel of Christ, and for your generous contribution to them and to everyone else.

Put yourselves to a test; see if you are [really] in the faith [i.e., see if you are genuine Christians]; examine yourselves! Or, do you not realize that Jesus Christ is in your hearts, unless [of course] you fail the test [i.e., unless you are counterfeit Christians].

They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of."

For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.

And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.

for as many of you as have been baptized into christianity, have been invested as christians.

So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world.

But the heavenly Jerusalem [Heb. 12:22] consists of free people, and is the mother of us [Christians].

Now, brothers, you [Christians] are children of the promise [made to Abraham. See 3:29] just like Isaac, [Abraham's son] was.

Therefore, brothers, we [Christians] are not the [spiritual] children of the slave woman [Hagar] but of the free woman [Sarah].

You [Christians] were running [the race of life] well; who hindered you [from making further progress] so that [now] you are no longer obeying the truth?

May the God and Father of our Lord Jesus Christ be praised, for He has blessed us with every spiritual blessing in the heavenly realms in [fellowship with] Christ. [Note: The term "heavenly realms" is used somewhat differently throughout this book. Here it refers to Christians as part of the church on earth].

It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.

The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor.

Wherefore having heard of your faith in the Lord Jesus, and of your love to all christians,

For we [Christians] are the product of God's workmanship, [re-] created in [fellowship with] Christ Jesus for [the purpose of] doing good deeds. God had previously determined that this should be our practice.

upon me, who am the meanest of all christians, is this favour bestowed, that I should proclaim to the Gentiles the undiscoverable advantages by Christ;

As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;

For once you were sheer darkness, but now, as Christians, you are light itself. You must live like children of light,

Children, as Christians obey your parents, for that is right.

Pour out your souls unto God upon all occasions, watching in prayer with all perseverance and supplication for all christians:

the servants of Jesus Christ, to all the christians that are at Philippi, to the bishops, and to the deacons.

so that, as Christians, you may have additional reason for glorying about me as the result of my being with you again.

Watch out for the "dogs!" [Note: "Dogs" were viewed with disgust by the ancient Jews (Deut. 23:18; II Kings 8:13; Rev. 22:15), so the term is used here derogatorily for Jewish Christians who were trying to impose on the church the requirements of the law of Moses]. Watch out for the evil workers! Watch out for those who mutilate the body meaninglessly! [Note: Paul here alludes, in a derogatory wordplay, to the Jewish practice of circumcision].

for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—

Let us all then, who are mature Christians, strive for this! God will make this clear to any of you who are striving for other goals;

I appeal to Euodia and I appeal to Syntyche to agree together, as Christians.

Remember me to all my fellow-Christians. The brothers who are with me wish to be remembered to you.

having heard of your faith in Christ Jesus, and of the affection you have to all christians;

Wives, submit yourselves to your husbands, as is fitting for Christians.

Children, obey your parents in everything, for this is well pleasing in Christians.

Conduct yourself with wisdom in your interactions with outsiders (non-believers), make the most of each opportunity [treating it as something precious].

and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me.

Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm--Christians of ripe character and of clear conviction as to everything which is God's will.

the whole will of God. for I can witness for him, that he is ardently concern'd for you, and the christians of Laodicea,

So, when we could not stand it any longer [Note: Paul's concern for the spiritual well-being of the Thessalonian Christians became unbearable], we [i.e., I, See verse 5] thought it best to be left behind, alone, at Athens [Note: Paul was willing to labor alone at Athens, so he could send his fellow-workers to minister to others. See Acts 17],

for we told you beforehand, when we were with you, that "we Christians are to have trouble" ??and, as you know, it has been so.)

Now concerning brotherly love, you have no need for anyone to write you, for you have been [personally] taught by God to love one another [that is, to have an unselfish concern for others and to do things for their benefit].

[Do these things] so that you will live in a proper way in front of outsiders [i.e., non-Christians], and not have [to depend on people for] any needs.

For if we believe that Jesus died and rose again, so also we believe that God will bring with him those who have fallen asleep as Christians.

For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised].

for the Lord himself will descend from heaven, and by the voice of the archangel, with the trumpet of God, resound the summons: they who died christians shall rise first:

be thankful to God for every thing, for so christians are oblig'd to be.

Let no one in any way deceive or entrap you, for that day will not come unless the apostasy comes first [that is, the great rebellion, the abandonment of the faith by professed Christians], and the man of lawlessness is revealed, the son of destruction [the Antichrist, the one who is destined to be destroyed],

But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].

[even] though I had previously spoken against Christ, and persecuted [Christians] and acted outrageously. However, I obtained mercy because I acted out of ignorance, not believing [in Christ].

He must also have a good reputation among outsiders [i.e., non-Christians], or else he could fall into reproach [i.e., from worldly people] and [therefore] into the devil's trap.

Let no one think slightingly of you because you are a young man; but in speech, conduct, love, faith and purity, be an example for your fellow Christians to imitate.

and be well spoken of for her kind actions. She should have brought up children, have shown hospitality to strangers, have washed the feet of her fellow Christians, have relieved those who were in distress, and devoted herself to every kind of good action.

Therefore, I want the younger widows to get married, have children and manage their homes, so that they do not give the enemy [i.e., non-Christians] an opportunity for speaking against [the church].

Those who have Christian masters should not think less of them because they are their Brothers, but on the contrary they should serve them all the better, because those who are to benefit by their good work are dear to them as their fellow Christians. Those are the things to insist upon in your teaching.