'Man' in the Bible

These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

But after that the kindness and love of God our Saviour toward man appeared,

A man that is an heretick after the first and second admonition reject;

knowing that such a man is perverted and is sinning, being self-condemned.

Send Zenas, the man of law, and Apollos on their journey with all care, so that they may be in need of nothing.

I appeal to you, instead, on the basis of love. I, Paul, as an elderly man and now also as a prisoner of Christ Jesus,

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

You have put all things in subjection under his feet [confirming his supremacy].”Now in putting all things in subjection to man, He left nothing outside his control. But at present we do not yet see all things subjected to him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

For every house is builded by some man; but he that built all things is God.

For the man who comes into his rest has had rest from his works, as God did from his.

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

As a mortal man, he offered up prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his devotion to God.

Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings.

with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

But this man, because he continueth ever, hath an unchangeable priesthood.

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

Because where there is a testament, there has to be the death of the man who made it.

For a testament has effect after death; for what power has it while the man who made it is living?

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

A man that hath set at nought Moses law dieth without compassion on the word of two or three witnesses:

But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very much worse punishment?

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.

But where there is no faith it is impossible truly to please Him; for the man who draws near to God must believe that there is a God and that He proves Himself a rewarder of those who earnestly try to find Him.

Therefore from one man—in fact, from one as good as dead—came offspring as numerous as the stars of heaven and as innumerable as the grains of sand by the seashore.

For he reckoned that God is even able to raise a man up from among the dead, and, figuratively speaking, it was from among the dead that he received Isaac again.

By faith Moses, when he became a man, had no desire to be named the son of Pharaoh's daughter;

Follow peace with all men, and holiness, without which no man shall see the Lord:

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

And that there may not be any evil liver, or any man without respect for God, like Esau, who let his birthright go for a plate of food.

And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

But if any man among you is without wisdom, let him make his request to God, who gives freely to all without an unkind word, and it will be given to him.

For let not that man think that he shall receive any thing of the Lord.

A double minded man is unstable in all his ways.

and the rich man is to glory in his humiliation, because like flowering grass he will pass away.

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

But every man is tempted, when he is drawn away of his own lust, and enticed.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

For the wrath of man worketh not the righteousness of God.

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

If you look with favor on the man wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor man, “Stand over there,” or, “Sit here on the floor by my footstool,”

Yet you dishonored that poor man. Don’t the rich oppress you and drag you into the courts?

If, however, you are keeping the Law as supreme, in obedience to the Commandment which says "You are to love your fellow man just as you love yourself," you are acting rightly.

But if you are making distinctions between one man and another, you are guilty of sin, and are convicted by the Law as offenders.

A man who has kept the Law as a whole, but has failed to keep some one command, has become guilty of violating all.

For he who said, Do not be untrue in married life, is the same who said, Put no man to death. Now if you are not untrue in married life, but you put a man to death, the law is broken.

For the man who has had no mercy will be judged without mercy, but mercy takes pride in overcoming judging.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

But wilt thou know, O vain man, that faith without works is dead?

Ye see then how that by works a man is justified, and not by faith only.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

And again ships, though they are so great and are moved by violent winds, are turned by a very small guiding-blade, at the impulse of the man who is using it.

Every sea creature, reptile, bird, or animal is tamed and has been tamed by man,

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

O you who are false to God, do you not see that the friends of this world are not God's friends? Every man desiring to be a friend of this world makes himself a hater of God.

Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

The only real Lawgiver and Judge is He who is able to save or to destroy. Who are you to sit in judgement on your fellow man?

The man who has knowledge of how to do good and does not do it, to him it is sin.

You have condemned—you have murdered—the righteous man; he does not resist you.

And by the prayer of faith the man who is ill will be made well, and he will be lifted up by the Lord, and for any sin which he has done he will have forgiveness.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:

Because you have had a new birth, not from the seed of man, but from eternal seed, through the word of a living and unchanging God.

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

Because it is said in the Writings, See, I am placing a keystone in Zion, of great and special value; and the man who has faith in him will not be put to shame.

Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?

For the man who has not these things is blind, seeing only what is near, having no memory of how he was made clean from his old sins.

Being conscious in the first place that no man by himself may give a special sense to the words of the prophets.

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.