Reference: Antichrist
American
Strictly means one opposed to Christ. In this sense, John says were already in his time many antichrists, many having the spirit of an antichrist; unbelievers, heretics, and persecutors, 1Jo 2:18; 4:3. They were characterized by the denial of the Father and the Son, and of Christ's coming in the flesh, 1Jo 2:22; 4:3. But the apostles and early Christians seem to have looked forward to some one great antichrist, who should precede the second coming of our Lord, and whom Paul calls "the man of sin, the son of perdition," 2Th 2:3. To this passage John alludes, 1Jo 2:18. Able interpreters agree that antichrist denotes an organized body of men, perpetuated from age to age, opposed to Christ, and which he will destroy, Re 11; 13; 17.
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Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction,
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
Easton
against Christ, or an opposition Christ, a rival Christ. The word is used only by the apostle John. Referring to false teachers, he says (1Jo 2:18,22; 4:3; 2Jo 1:7), "Even now are there many antichrists."
(1.) This name has been applied to the "little horn" of the "king of fierce countenance" (Da 7:24-25; 8:23-25).
(2.) It has been applied also to the "false Christs" spoken of by our Lord (Mt 24:5,23-24).
(3.) To the "man of sin" described by Paul (2Th 2:3-4,8-10).
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Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go.
And as for the ten horns, out of this kingdom ten kings shall arise. And another shall arise after them, and he shall be different from the former. And he shall put down three kings. And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
And in the latter time of their kingdom, when the transgressors have come to the full, a king of fierce countenance, and understanding hidden things, shall stand up. And his power shall be mighty, but not by his own power, and he shall destroy amazingly, and shall prosper and do [his pleasure]. And he shall destroy the mighty ones and the holy people. read more. And through his policy he shall cause deceit to prosper in his hand, and he shall magnify himself in his heart. And he shall destroy many in [their] security. He shall also stand up against the Prince of princes, but he shall be br
For many will come in my name, saying, I am the Christ, and will lead many astray.
Then if any man should say to you, Lo, here is the Christ, or, Here, believe ye not. For there will arise FALSE Christs and FALSE prophets, and they will give great signs and wonders, so as to lead astray, if possible, even the chosen.
Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction, who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God.
And then the lawless will be revealed, whom the Lord will consume with the spirit of his mouth, and will neutralize at the appearance of his coming. Whose coming is according to the working of Satan with all power and signs and marvels of deceit, read more. and in all deception of unrighteousness in those who are perishing, in return for which, they did not accept the love of the truth in order for them to be saved.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
And I stood upon the sand of the sea. And I saw a beast rising up out of the sea having ten horns, and seven heads, and ten diadems upon its horns, and upon its heads names of blasphemy.
Fausets
There are seven sets of passages noteworthy.
Summary.
(I.) Christ's predictions of false Christs and false prophets (Mt 21:3-31).
(II.) John's prophecy of "Antichrist" (this name occurs only with him) (1Jo 2:18-23; 4:1-3; 2Jo 1:5,7).
(III.) Paul's "adversary" (Greek antikeimenos, in sound and sense answering to Antichrist) (2Th 2:1-12; 2Ti 3:1-5), "in the last days, perilous times," characterized by heady high mindedness, with the form but without the power of godliness, the love of pleasure supplanting the love of God, contrasted with the earlier "latter times," marked by seducing spirits, doctrines of demons, celibacy, and abstinence from meats (1Ti 4:1-5).
(IV.) Daniel's "little horn" from among the ten horns of the fourth beast, or Roman empire (Da 7:7-27).
(V.) Daniel's "little horn" from one of the four notable horns of the third beast, or Graeco Macedonia divided into four at Alexander's death, the willful king (Da 8:8-25; 11:36-39).
(VI.) The beast from the sea (Re 13:1-8), ridden by the whore (Re 17:1-7).
(VII.) The beast from the earth and the bottomless pit, or the false prophet (Re 11:7; 13:11-18; 17:8-18; 19:11-21).
Detail.
(I.) The false Christs and false prophets (Matthew 24) point to the pretenders to Messiahship before the fall of Jerusalem, the foreshadowing of the future impostors about to deceive all but; the elect. They are the spirits of demons which prepare the false prophet's way, but they are not the false prophet himself (Re 16:13-14).
(II.) John's Antichrist is stated to have been a subject of his oral teaching first (1Jo 2:18; 4:3), so Paul (2Th 2:5), and is therefore alluded to, not described. All who deny Jesus's Messiahship and Sonship (as Cerinthus and the Gnostics of John's days) forerun the Antichrist "to come" (the same Greek verb is used as of Christ's" coming".)
(III.) Paul's antikeimenos, "who opposeth all that is called God," is the "Antichrist" of John. He is not to come until "he who now letteth (hinders) and that which withholdeth" (hinders; the same Greek verb as before, only neuter instead of masculine) be taken out of the way; i.e., the curbing power of human law (neuter) and the curber (masculine), namely, the Roman emperor and whoever may be representative of the fourth world kingdom's power just before Antichrist. The unanimous consent of the early Christians that the Roman empire is "what withholdeth" was so unlikely to suggest itself to them, inasmuch as regarding it as idolatrous and often persecuting, that this explanation seems to have been preserved from Paul's oral teaching. Another less probable view is that the Holy Spirit is "He who now letteth," and the elect church the thing "that withholdeth," and that is to be taken out of the way on the eve of Antichrist's coming.
(IV.) Daniel's "little horn" (Da 7:7-27) of the fourth kingdom is the papacy as a temporal power, rising on the ruins of the Roman empire, and plucking up three of its ten horns.
(V.) Distinct from the" little horn" of Daniel 8, which is connected with the third, not the fourth, kingdom; ANTIOCHUS Epiphanes, of the Syrian fourth part of the divided Graeco-Macedonian or third kingdom, who persecuted the Jews, prohibited circumcision, and substituted the worship of Jupiter Olympius, with whom he identified himself as if God, instead of that of Jehovah, in the templeat Jerusalem. But this Old Testament Antichrist has a worse antitype in the New Testament, namely, the Antichrist of the last days. The language of Da 8:8-25 and Da 11:36-39, partially fulfilled by Antiochus, is exhaustively fulfilled only in the last Antichrist.
(VI.) As the beast from the sea has ten horns, comprising both E. and W., and power is given to it for forty-two months (Re 13:1,5), so the little horn (Da 7:3,7) absorbs the power of the ten-horned fourth beast out of the sea (the Roman empire) and wears out the saints for three and a half times (3 1/2 years, i.e. 42 months, or 1260 years, a year for a day). Both have "a mouth speaking great things" (Da 7:8,11-20,25); both blaspheme against the Most High (Re 13:6-7); both make war with the saints, and prevail; both persecute the saints (Re 13:7-10; 17:6), the beast being under the guidance of the harlot "drunken with their blood." The little horn of Daniel 7 therefore is the first beast of Revelation 13. Neither the little horn nor the first beast is Antichrist, who is an individual; it is a polity.
(VII.) The beast from the earth (Re 13:11), or as he soon reveals himself (Re 11:7; 17:8), from the bottomless pit, the false prophet (Re 16:13; 19:20; 20:10), appears only when the harlot is unseated from the first beast. The harlot, the once pure woman (Revelation 12) corrupted, the apostate church, is distinct from the beast which it rides. The church, though corrupted, retains the human form, i.e. God's image, in which man was originally formed. The beast is the world estranged from God and under Satan, and so, however powerful, intellectual, and refined, essentially bestial. The faithful city (Isa 1:21) having become Babylon, the whore (Rome on the seven hills, Re 17:9) is punished in righteous retribution by that world upon which she rode, and for which she abandoned her faithful witness for God (Revelation 17).
Then after her judgment follows Antichrist's development. The "falling away" of 2Th 2:3 answers to the first beast of Revelation 13, also to the departure from the faith, in enforced celibacy, asceticism, doctrines of demons, etc., of 1Ti 4:1-3. In the second Council of Nice, A.D. 787, image worship was sanctioned. In 754 the temporal power of the popes began by Pepin's grant to Pope Stephen III. of the three territories (answering to the three horns plucked up before the little horn, Da 7:8): Rome, the kingdom of the Lombards, and the exarchate of Ravenna; 1260 years from this date would end in 2014. Others date from A.D. 533, Justinian's edict acknowledging Pope John II: head of the church. The wounding to death and then the healing of the beast's deadly wound answers to the revival of idolatry and the setting up of a virtually pagan kingdom again at Rome in the eighth century (Re 13:3).
Again, in the case of the second beast or the false prophet, the wound given at the Reformation is healed, and he appears again as "the beast that was, and is not, yet is," a resurrection man, the embodiment of a resurrection empire, a mock Christ; as the true Christ saith, "I am He that liveth, and was dead, and behold I am alive for evermore" (Re 1:18; 17:8). As Christ is the second Person in the Trinity, so Antichrist is the second in the anti-trinity, composed of the dragon, the beast, and the false prophet (who bears witness to the first beast, as the Holy Spirit witnesseth of the Son).
Antichrist's characteristics (2 Thessalonians 2; 1Jo 2:18-22; 4:3) shall be open opposition to God and religion, a claim to God's exclusive prerogatives, lawlessness, power of lying miracles and of beguiling souls under Satan's energizing, having a lamb's horns, i.e., outwardly resembling Christ or Messiah (Re 13:11); sitting in God's temple as God, apparently restored Israel's persecutor, whence the sacred Hebrew is the language of Daniel 8-12, wherein the little horn from the East is a leading subject, whereas the world's language, Chaldee, is that of Daniel 7 wherein the Romish little horn is described. At first hailed by Israel with hosannahs as her Messiah (Joh 5:43), and making a covenant with the Jews, then breaking it (Daniel 9; 11; 12; Zechariah 11; 12; 13; 14).
Antichrist, as the second beast or false prophet, will be personally an avowed atheist (1Jo 2:22), yet represent himself as the decaying church's vindicator, compel men to reverence her, breathe new life into her by using the secular arm in her behalf (Re 13:12-17), concentrating in himself the infidel lawless spirit working in the world from Paul's days (2Th 2:7). Heretofore infidelity and superstition have been on opposite sides, but when these shall combine against law, liberty, and Christianity, a period mercifully brief shall ensue, unparalleled in horrors by any that has gone before (Da 12:1-3). The two witnesses (Revelation 11) are variously explaine
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There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee.
There shall not any man be able to stand before thee all the days of thy life. As I was with Moses, so I will be with thee. I will not fail thee, nor forsake thee.
Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go.
Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go.
Now the weight of gold that came to Solomon in one year was six hundred sixty and six talents of gold,
Now the weight of gold that came to Solomon in one year was six hundred sixty and six talents of gold,
How the faithful city has become a harlot! She who was full of justice! Righteousness lodged in her, but now murderers.
How the faithful city has become a harlot! She who was full of justice! Righteousness lodged in her, but now murderers.
After this I saw in the night visions, and, behold, a fourth beast, fearful and powerful, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. And it was diffe
After this I saw in the night visions, and, behold, a fourth beast, fearful and powerful, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. And it was diffe
After this I saw in the night visions, and, behold, a fourth beast, fearful and powerful, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. And it was diffe
After this I saw in the night visions, and, behold, a fourth beast, fearful and powerful, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. And it was diffe
After this I saw in the night visions, and, behold, a fourth beast, fearful and powerful, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. And it was diffe
After this I saw in the night visions, and, behold, a fourth beast, fearful and powerful, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. And it was diffe I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s
I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth s I beheld till thrones were placed, and one who was ancient of days sat. His raiment was white as snow, and the hair of his head like pure wool. His throne was fiery flames, [and] the wheels of it burning fire.
I beheld till thrones were placed, and one who was ancient of days sat. His raiment was white as snow, and the hair of his head like pure wool. His throne was fiery flames, [and] the wheels of it burning fire.
I beheld till thrones were placed, and one who was ancient of days sat. His raiment was white as snow, and the hair of his head like pure wool. His throne was fiery flames, [and] the wheels of it burning fire.
I beheld till thrones were placed, and one who was ancient of days sat. His raiment was white as snow, and the hair of his head like pure wool. His throne was fiery flames, [and] the wheels of it burning fire. A fiery stream issued and came forth from before him. Thousands of thousands ministered to him, and ten thousand times ten thousand stood before him. The judgment was set, and the books were opened.
A fiery stream issued and came forth from before him. Thousands of thousands ministered to him, and ten thousand times ten thousand stood before him. The judgment was set, and the books were opened.
A fiery stream issued and came forth from before him. Thousands of thousands ministered to him, and ten thousand times ten thousand stood before him. The judgment was set, and the books were opened.
A fiery stream issued and came forth from before him. Thousands of thousands ministered to him, and ten thousand times ten thousand stood before him. The judgment was set, and the books were opened. I beheld at that time because of the voice of the great words which the horn spoke. I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.
I beheld at that time because of the voice of the great words which the horn spoke. I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.
I beheld at that time because of the voice of the great words which the horn spoke. I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.
I beheld at that time because of the voice of the great words which the horn spoke. I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.
I beheld at that time because of the voice of the great words which the horn spoke. I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.
I beheld at that time because of the voice of the great words which the horn spoke. I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire. And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.
And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.
And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.
And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.
And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.
And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time. I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him.
I saw in the night visions, and, behold, there came with the clouds of heaven [somebody] like a son of man. And he came even to the ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be
And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me. I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings who shall arise out of the earth.
These great beasts, which are four, are four kings who shall arise out of the earth.
These great beasts, which are four, are four kings who shall arise out of the earth.
These great beasts, which are four, are four kings who shall arise out of the earth.
These great beasts, which are four, are four kings who shall arise out of the earth.
These great beasts, which are four, are four kings who shall arise out of the earth. But the sanctified of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
But the sanctified of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
But the sanctified of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
But the sanctified of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
But the sanctified of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
But the sanctified of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever. Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceedingly fearful, whose teeth were of iron, and its nails of brass, which devoured, broke in pieces, and stamped the residue wit
Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceedingly fearful, whose teeth were of iron, and its nails of brass, which devoured, broke in pieces, and stamped the residue wit
Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceedingly fearful, whose teeth were of iron, and its nails of brass, which devoured, broke in pieces, and stamped the residue wit
Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceedingly fearful, whose teeth were of iron, and its nails of brass, which devoured, broke in pieces, and stamped the residue wit
Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceedingly fearful, whose teeth were of iron, and its nails of brass, which devoured, broke in pieces, and stamped the residue wit
Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceedingly fearful, whose teeth were of iron, and its nails of brass, which devoured, broke in pieces, and stamped the residue wit and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.
and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.
and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.
and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.
and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.
and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows. I beheld, and the same horn made war with the sanctified, and prevailed against them
I beheld, and the same horn made war with the sanctified, and prevailed against them
I beheld, and the same horn made war with the sanctified, and prevailed against them
I beheld, and the same horn made war with the sanctified, and prevailed against them until the ancient of days came. And judgment was given to the sanctified of the Most High, and the time came that the sanctified possessed the kingdom.
until the ancient of days came. And judgment was given to the sanctified of the Most High, and the time came that the sanctified possessed the kingdom.
until the ancient of days came. And judgment was given to the sanctified of the Most High, and the time came that the sanctified possessed the kingdom.
until the ancient of days came. And judgment was given to the sanctified of the Most High, and the time came that the sanctified possessed the kingdom. Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And as for the ten horns, out of this kingdom ten kings shall arise. And another shall arise after them, and he shall be different from the former. And he shall put down three kings.
And as for the ten horns, out of this kingdom ten kings shall arise. And another shall arise after them, and he shall be different from the former. And he shall put down three kings.
And as for the ten horns, out of this kingdom ten kings shall arise. And another shall arise after them, and he shall be different from the former. And he shall put down three kings.
And as for the ten horns, out of this kingdom ten kings shall arise. And another shall arise after them, and he shall be different from the former. And he shall put down three kings. And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time. But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.
But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.
But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.
But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end. And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the sanctified of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and o
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the sanctified of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and o
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the sanctified of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and o
And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the sanctified of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and o
And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.
And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.
And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven.
And the he-goat magnified himself exceedingly. And when he was strong, the great horn was broken, and instead of it there came up four notable [horns] toward the four winds of heaven. And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious [land].
And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious [land].
And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious [land].
And out of one of them came forth a little horn, which grew exceedingly great, toward the south, and toward the east, and toward the glorious [land]. And it grew great, even to the host of heaven. And it cast down some of the host and of the stars to the ground, and trampled upon them.
And it grew great, even to the host of heaven. And it cast down some of the host and of the stars to the ground, and trampled upon them.
And it grew great, even to the host of heaven. And it cast down some of the host and of the stars to the ground, and trampled upon them.
And it grew great, even to the host of heaven. And it cast down some of the host and of the stars to the ground, and trampled upon them. Yea, it magnified itself, even to the Prince of the host. And it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down.
Yea, it magnified itself, even to the Prince of the host. And it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down.
Yea, it magnified itself, even to the Prince of the host. And it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down.
Yea, it magnified itself, even to the Prince of the host. And it took away from him the continual [burnt-offering], and the place of his sanctuary was cast down. And the host was given over [to it] together with the continual [burnt-offering] through transgression. And it cast down truth to the ground, and it did [its pleasure] and prospered.
And the host was given over [to it] together with the continual [burnt-offering] through transgression. And it cast down truth to the ground, and it did [its pleasure] and prospered.
And the host was given over [to it] together with the continual [burnt-offering] through transgression. And it cast down truth to the ground, and it did [its pleasure] and prospered.
And the host was given over [to it] together with the continual [burnt-offering] through transgression. And it cast down truth to the ground, and it did [its pleasure] and prospered. Then I heard a holy one speaking, and another holy one said to that certain one who spoke, How long shall be the vision [of] the continual [burnt-offering], and the transgression that make desolate, to give both the sanctuary and t
Then I heard a holy one speaking, and another holy one said to that certain one who spoke, How long shall be the vision [of] the continual [burnt-offering], and the transgression that make desolate, to give both the sanctuary and t
Then I heard a holy one speaking, and another holy one said to that certain one who spoke, How long shall be the vision [of] the continual [burnt-offering], and the transgression that make desolate, to give both the sanctuary and t
Then I heard a holy one speaking, and another holy one said to that certain one who spoke, How long shall be the vision [of] the continual [burnt-offering], and the transgression that make desolate, to give both the sanctuary and t And he said to me, To two thousand and three hundred evenings [and] mornings. Then the sanctuary shall be cleansed.
And he said to me, To two thousand and three hundred evenings [and] mornings. Then the sanctuary shall be cleansed.
And he said to me, To two thousand and three hundred evenings [and] mornings. Then the sanctuary shall be cleansed.
And he said to me, To two thousand and three hundred evenings [and] mornings. Then the sanctuary shall be cleansed. And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it, and, behold, there stood before me [someone] as the appearance of a man.
And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it, and, behold, there stood before me [someone] as the appearance of a man.
And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it, and, behold, there stood before me [someone] as the appearance of a man.
And it came to pass, when I, even I Daniel, had seen the vision, that I sought to understand it, and, behold, there stood before me [someone] as the appearance of a man. And I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.
And I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.
And I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision.
And I heard a man's voice between [the banks of] the Ulai, which called, and said, Gabriel, make this man to understand the vision. So he came near where I stood. And when he came, I was frightened, and fell upon my face. But he said to me, Understand, O son of man, for the vision belongs to the time of the end.
So he came near where I stood. And when he came, I was frightened, and fell upon my face. But he said to me, Understand, O son of man, for the vision belongs to the time of the end.
So he came near where I stood. And when he came, I was frightened, and fell upon my face. But he said to me, Understand, O son of man, for the vision belongs to the time of the end.
So he came near where I stood. And when he came, I was frightened, and fell upon my face. But he said to me, Understand, O son of man, for the vision belongs to the time of the end. Now as he was speaking with me, I fell into a deep sleep with my face toward the ground, but he touched me, and set me upright.
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground, but he touched me, and set me upright.
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground, but he touched me, and set me upright.
Now as he was speaking with me, I fell into a deep sleep with my face toward the ground, but he touched me, and set me upright. And he said, Behold, I will make thee know what shall be in the latter time of the indignation, for it belongs to the appointed time of the end.
And he said, Behold, I will make thee know what shall be in the latter time of the indignation, for it belongs to the appointed time of the end.
And he said, Behold, I will make thee know what shall be in the latter time of the indignation, for it belongs to the appointed time of the end.
And he said, Behold, I will make thee know what shall be in the latter time of the indignation, for it belongs to the appointed time of the end. The ram which thou saw, that had the two horns, they are the kings of Media and Persia.
The ram which thou saw, that had the two horns, they are the kings of Media and Persia.
The ram which thou saw, that had the two horns, they are the kings of Media and Persia.
The ram which thou saw, that had the two horns, they are the kings of Media and Persia. And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.
And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.
And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king.
And the rough he-goat is the king of Greece. And the great horn that is between his eyes is the first king. And as for that which was broken, in the place of which four stood up, four kingdoms shall stand up out of the nation, but not with his power.
And as for that which was broken, in the place of which four stood up, four kingdoms shall stand up out of the nation, but not with his power.
And as for that which was broken, in the place of which four stood up, four kingdoms shall stand up out of the nation, but not with his power.
And as for that which was broken, in the place of which four stood up, four kingdoms shall stand up out of the nation, but not with his power. And in the latter time of their kingdom, when the transgressors have come to the full, a king of fierce countenance, and understanding hidden things, shall stand up.
And in the latter time of their kingdom, when the transgressors have come to the full, a king of fierce countenance, and understanding hidden things, shall stand up.
And in the latter time of their kingdom, when the transgressors have come to the full, a king of fierce countenance, and understanding hidden things, shall stand up.
And in the latter time of their kingdom, when the transgressors have come to the full, a king of fierce countenance, and understanding hidden things, shall stand up. And his power shall be mighty, but not by his own power, and he shall destroy amazingly, and shall prosper and do [his pleasure]. And he shall destroy the mighty ones and the holy people.
And his power shall be mighty, but not by his own power, and he shall destroy amazingly, and shall prosper and do [his pleasure]. And he shall destroy the mighty ones and the holy people.
And his power shall be mighty, but not by his own power, and he shall destroy amazingly, and shall prosper and do [his pleasure]. And he shall destroy the mighty ones and the holy people.
And his power shall be mighty, but not by his own power, and he shall destroy amazingly, and shall prosper and do [his pleasure]. And he shall destroy the mighty ones and the holy people. And through his policy he shall cause deceit to prosper in his hand, and he shall magnify himself in his heart. And he shall destroy many in [their] security. He shall also stand up against the Prince of princes, but he shall be br
And through his policy he shall cause deceit to prosper in his hand, and he shall magnify himself in his heart. And he shall destroy many in [their] security. He shall also stand up against the Prince of princes, but he shall be br
And through his policy he shall cause deceit to prosper in his hand, and he shall magnify himself in his heart. And he shall destroy many in [their] security. He shall also stand up against the Prince of princes, but he shall be br
And through his policy he shall cause deceit to prosper in his hand, and he shall magnify himself in his heart. And he shall destroy many in [their] security. He shall also stand up against the Prince of princes, but he shall be br
And the king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods. And he shall prosper till the indignation be accomplished, for
And the king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods. And he shall prosper till the indignation be accomplished, for
And the king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods. And he shall prosper till the indignation be accomplished, for
And the king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods. And he shall prosper till the indignation be accomplished, for Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god, for he shall magnify himself above all.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god, for he shall magnify himself above all.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god, for he shall magnify himself above all.
Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god, for he shall magnify himself above all. But in his place he shall honor the god of fortresses. And a god whom his fathers did not know, he shall honor with gold, and silver, and with precious stones, and pleasant things.
But in his place he shall honor the god of fortresses. And a god whom his fathers did not know, he shall honor with gold, and silver, and with precious stones, and pleasant things.
But in his place he shall honor the god of fortresses. And a god whom his fathers did not know, he shall honor with gold, and silver, and with precious stones, and pleasant things.
But in his place he shall honor the god of fortresses. And a god whom his fathers did not know, he shall honor with gold, and silver, and with precious stones, and pleasant things. And he shall deal with the strongest fortresses by the help of a foreign god. Whoever acknowledges [him] he will increase with glory, and he shall cause them to rule over many, and shall divide the land for a price.
And he shall deal with the strongest fortresses by the help of a foreign god. Whoever acknowledges [him] he will increase with glory, and he shall cause them to rule over many, and shall divide the land for a price.
And he shall deal with the strongest fortresses by the help of a foreign god. Whoever acknowledges [him] he will increase with glory, and he shall cause them to rule over many, and shall divide the land for a price.
And he shall deal with the strongest fortresses by the help of a foreign god. Whoever acknowledges [him] he will increase with glory, and he shall cause them to rule over many, and shall divide the land for a price.
And at that time Michael shall stand up, the great prince who stands for the sons of thy people. And there shall be a time of trouble, such as never was since there was a nation even to that same time. And at that time thy people s
And at that time Michael shall stand up, the great prince who stands for the sons of thy people. And there shall be a time of trouble, such as never was since there was a nation even to that same time. And at that time thy people s And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. And those who are wise shall shine as the brightness of the firmament, and those who turn many to righteousness as the stars forever and ever.
And those who are wise shall shine as the brightness of the firmament, and those who turn many to righteousness as the stars forever and ever.
For then I will turn to the peoples of a pure language, that they may all call upon the name of LORD, to serve him with one consent.
For then I will turn to the peoples of a pure language, that they may all call upon the name of LORD, to serve him with one consent.
And if any man says anything to you, ye will say, The Lord has need of them, and straightaway he will send them.
And if any man says anything to you, ye will say, The Lord has need of them, and straightaway he will send them. Now all this came to pass, so that what was spoken through the prophet might be fulfilled, which says,
Now all this came to pass, so that what was spoken through the prophet might be fulfilled, which says, Say ye to the daughter of Zion, Behold, thy King comes to thee, meek, and mounted upon a donkey, and a colt the foal of a pack animal.
Say ye to the daughter of Zion, Behold, thy King comes to thee, meek, and mounted upon a donkey, and a colt the foal of a pack animal. And the disciples having gone, and having done as Jesus commanded them,
And the disciples having gone, and having done as Jesus commanded them, they brought the donkey and the colt, and put their garments over them. And he sat upon them.
they brought the donkey and the colt, and put their garments over them. And he sat upon them. And the great multitide spread their garments on the road, and others cut down branches from the trees, and spread them on the road.
And the great multitide spread their garments on the road, and others cut down branches from the trees, and spread them on the road. And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest!
And the multitudes who went ahead and those who followed, cried out, saying, Hosanna to the son of David! Blessed is he who comes in the name of Lord. Hosanna in the highest! And when he entered into Jerusalem, all the city was shaken, saying, Who is this?
And when he entered into Jerusalem, all the city was shaken, saying, Who is this? And the multitudes said, This is Jesus, the prophet from Nazareth of Galilee.
And the multitudes said, This is Jesus, the prophet from Nazareth of Galilee. And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves.
And Jesus entered into the temple of God, and cast out all those who sold and bought in the temple. And he overturned the tables of the moneychangers, and the seats of those who sold the doves. And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers.
And he says to them, It is written, My house will be called a house of prayer, but ye made it a den of robbers. And the lame and the blind came to him in the temple, and he healed them.
And the lame and the blind came to him in the temple, and he healed them. But when the chief priests and the scholars saw the wonderful things that he did, and the boys crying out in the temple and saying, Hosanna to the son of David, they were indignant,
But when the chief priests and the scholars saw the wonderful things that he did, and the boys crying out in the temple and saying, Hosanna to the son of David, they were indignant, and said to him, Do thou hear what these are saying? And Jesus says to them, Yes! Did ye never read, Out of the mouth of children and those who suckle thou have perfected praise?
and said to him, Do thou hear what these are saying? And Jesus says to them, Yes! Did ye never read, Out of the mouth of children and those who suckle thou have perfected praise? And having left them behind, he went out of the city to Bethany, and lodged there.
And having left them behind, he went out of the city to Bethany, and lodged there. Now early while returning to the city, he was hungry.
Now early while returning to the city, he was hungry. And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out.
And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out. And when the disciples saw it, they marveled, saying, How did the fig tree dry out immediately?
And when the disciples saw it, they marveled, saying, How did the fig tree dry out immediately? And having answered, Jesus said to them, Truly I say to you, if ye have faith, and doubt not, ye will not only do that of the fig tree, but even if ye may say to this mountain, Be thou taken up and cast into the sea, it will happen
And having answered, Jesus said to them, Truly I say to you, if ye have faith, and doubt not, ye will not only do that of the fig tree, but even if ye may say to this mountain, Be thou taken up and cast into the sea, it will happen And all things, as many as ye may ask in prayer, believing, ye will receive.
And all things, as many as ye may ask in prayer, believing, ye will receive. And when he came into the temple, the chief priests and the elders of the people came to him while he taught, saying, By what authority do thou these things? And who gave thee this authority?
And when he came into the temple, the chief priests and the elders of the people came to him while he taught, saying, By what authority do thou these things? And who gave thee this authority? And having answered, Jesus said to them, I also will ask you one word, which if ye tell me, I also will tell you by what authority I do these things.
And having answered, Jesus said to them, I also will ask you one word, which if ye tell me, I also will tell you by what authority I do these things. The immersion of John, from where was it, from heaven or from men? And they deliberated with themselves, saying, If we should say, From heaven, he will say to us, Why then did ye not believe him?
The immersion of John, from where was it, from heaven or from men? And they deliberated with themselves, saying, If we should say, From heaven, he will say to us, Why then did ye not believe him? But if we should say, From men, we fear the multitude, for all hold John as a prophet.
But if we should say, From men, we fear the multitude, for all hold John as a prophet. And having answered Jesus, they said, We know not. He said to them, And neither do I tell you by what authority I do these things.
And having answered Jesus, they said, We know not. He said to them, And neither do I tell you by what authority I do these things. But what does it seem to you? A man had two children. And having come to the first, he said, Child, go work today in my vineyard.
But what does it seem to you? A man had two children. And having come to the first, he said, Child, go work today in my vineyard. And having answered, he said, I do not want to, but having repented later, he went.
And having answered, he said, I do not want to, but having repented later, he went. And having come to the second, he said likewise. And having answered, he said, I, sir, and did not go.
And having come to the second, he said likewise. And having answered, he said, I, sir, and did not go. Which of the two did the will of the father? They say to him, The first. Jesus says to them, Truly I say to you, that the tax collectors and the harlots go into the kingdom of God before you.
Which of the two did the will of the father? They say to him, The first. Jesus says to them, Truly I say to you, that the tax collectors and the harlots go into the kingdom of God before you.
I have come in my Father's name, and ye do not accept me. If another man should come in his own name, ye will accept that man.
I have come in my Father's name, and ye do not accept me. If another man should come in his own name, ye will accept that man.
to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work.
to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work.
Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.
Put to death therefore your body-parts on the earth: fornication, uncleanness, passion, evil desire, and greed, which is idolatry.
Now we ask you, brothers, on behalf of the coming of our Lord Jesus Christ and our gathering together to him,
Now we ask you, brothers, on behalf of the coming of our Lord Jesus Christ and our gathering together to him, for ye not to be quickly shaken from your mind, nor to be alarmed, neither by spirit, nor by word, nor by a letter as by us, as that the day of the Christ has come.
for ye not to be quickly shaken from your mind, nor to be alarmed, neither by spirit, nor by word, nor by a letter as by us, as that the day of the Christ has come. Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction,
Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction,
Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction,
Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction, who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God.
who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God. Do ye not remember that when I was yet with you I told you these things?
Do ye not remember that when I was yet with you I told you these things? And now ye know that which restrains, for him to be revealed in his own time.
And now ye know that which restrains, for him to be revealed in his own time. For the mystery of lawlessness is already working, only he who restrains it until now will develop from the midst.
For the mystery of lawlessness is already working, only he who restrains it until now will develop from the midst.
For the mystery of lawlessness is already working, only he who restrains it until now will develop from the midst.
For the mystery of lawlessness is already working, only he who restrains it until now will develop from the midst. And then the lawless will be revealed, whom the Lord will consume with the spirit of his mouth, and will neutralize at the appearance of his coming.
And then the lawless will be revealed, whom the Lord will consume with the spirit of his mouth, and will neutralize at the appearance of his coming. Whose coming is according to the working of Satan with all power and signs and marvels of deceit,
Whose coming is according to the working of Satan with all power and signs and marvels of deceit, and in all deception of unrighteousness in those who are perishing, in return for which, they did not accept the love of the truth in order for them to be saved.
and in all deception of unrighteousness in those who are perishing, in return for which, they did not accept the love of the truth in order for them to be saved. And because of this God will send them the force of a delusion, for them to believe a lie,
And because of this God will send them the force of a delusion, for them to believe a lie, so that they might be condemned--all those who did not believe the truth, but who delighted in unrighteousness.
so that they might be condemned--all those who did not believe the truth, but who delighted in unrighteousness.
But the Spirit says expressly that in latter times some will depart from the faith, giving heed to deceitful spirits and doctrines of demons,
But the Spirit says expressly that in latter times some will depart from the faith, giving heed to deceitful spirits and doctrines of demons,
But the Spirit says expressly that in latter times some will depart from the faith, giving heed to deceitful spirits and doctrines of demons,
But the Spirit says expressly that in latter times some will depart from the faith, giving heed to deceitful spirits and doctrines of demons, speaking lies in hypocrisy, their own conscience having been seared with a hot iron,
speaking lies in hypocrisy, their own conscience having been seared with a hot iron,
speaking lies in hypocrisy, their own conscience having been seared with a hot iron,
speaking lies in hypocrisy, their own conscience having been seared with a hot iron, forbidding to marry, to abstain from foods, which God created for partaking with thankfulness by those who believe and know the truth.
forbidding to marry, to abstain from foods, which God created for partaking with thankfulness by those who believe and know the truth.
forbidding to marry, to abstain from foods, which God created for partaking with thankfulness by those who believe and know the truth.
forbidding to marry, to abstain from foods, which God created for partaking with thankfulness by those who believe and know the truth. Because every creation of God is good, and nothing rejected that is received with thankfulness,
Because every creation of God is good, and nothing rejected that is received with thankfulness, for it is sanctified through the word of God and prayer.
for it is sanctified through the word of God and prayer.
Remind them to be submissive to principle offices and positions of authority, to be obedient, to be prepared for every good work,
Remind them to be submissive to principle offices and positions of authority, to be obedient, to be prepared for every good work, to slander no man, to be noncontentious, meek, showing all mildness to all men.
to slander no man, to be noncontentious, meek, showing all mildness to all men. For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other.
For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other. But when the kindness and philanthropy of God our Savior appeared,
But when the kindness and philanthropy of God our Savior appeared, he saved us, not of works in righteousness that we did, but according to his mercy through the washing of regeneration and renewing of the Holy Spirit,
he saved us, not of works in righteousness that we did, but according to his mercy through the washing of regeneration and renewing of the Holy Spirit,
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour. They went out from us, but they were not of us. For if they were of us, they would have continued with us, but--so that they might be made known, that they are not all of us.
They went out from us, but they were not of us. For if they were of us, they would have continued with us, but--so that they might be made known, that they are not all of us.
They went out from us, but they were not of us. For if they were of us, they would have continued with us, but--so that they might be made known, that they are not all of us.
They went out from us, but they were not of us. For if they were of us, they would have continued with us, but--so that they might be made known, that they are not all of us. And ye have an anointing from the Holy, and ye know all the things.
And ye have an anointing from the Holy, and ye know all the things.
And ye have an anointing from the Holy, and ye know all the things.
And ye have an anointing from the Holy, and ye know all the things. I wrote to you not because ye know not the truth, but because ye know it, and because no lie is of the truth.
I wrote to you not because ye know not the truth, but because ye know it, and because no lie is of the truth.
I wrote to you not because ye know not the truth, but because ye know it, and because no lie is of the truth.
I wrote to you not because ye know not the truth, but because ye know it, and because no lie is of the truth. Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. Every man who denies the Son, also does not have the Father.
Every man who denies the Son, also does not have the Father.
Beloved, do not believe every spirit, but examine the spirits, whether they are of God, because many FALSE prophets have gone out into the world.
Beloved, do not believe every spirit, but examine the spirits, whether they are of God, because many FALSE prophets have gone out into the world. By this ye know the Spirit of God: every spirit that confesses Jesus Christ having come in flesh is of God,
By this ye know the Spirit of God: every spirit that confesses Jesus Christ having come in flesh is of God, and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades.
and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades.
But I have a few things against thee, because thou have there men who adhere to the teaching of Balaam, who taught Balak to cast a snare before the sons of Israel, even to eat idol sacrifices, and to fornicate.
But I have a few things against thee, because thou have there men who adhere to the teaching of Balaam, who taught Balak to cast a snare before the sons of Israel, even to eat idol sacrifices, and to fornicate.
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them.
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them.
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them.
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them. And their corpses are in the thoroughfare of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
And their corpses are in the thoroughfare of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.
And I stood upon the sand of the sea. And I saw a beast rising up out of the sea having ten horns, and seven heads, and ten diadems upon its horns, and upon its heads names of blasphemy.
And I stood upon the sand of the sea. And I saw a beast rising up out of the sea having ten horns, and seven heads, and ten diadems upon its horns, and upon its heads names of blasphemy.
And I stood upon the sand of the sea. And I saw a beast rising up out of the sea having ten horns, and seven heads, and ten diadems upon its horns, and upon its heads names of blasphemy.
And I stood upon the sand of the sea. And I saw a beast rising up out of the sea having ten horns, and seven heads, and ten diadems upon its horns, and upon its heads names of blasphemy. And the beast that I saw was similar to a leopard. And its feet were like a bear, and its mouth like the mouth of a lion. And the dragon gave to it his power, and his throne, and great authority.
And the beast that I saw was similar to a leopard. And its feet were like a bear, and its mouth like the mouth of a lion. And the dragon gave to it his power, and his throne, and great authority. And one of its heads was as in death, having been killed. And its deadly wound was healed. And the whole earth marveled behind the beast.
And one of its heads was as in death, having been killed. And its deadly wound was healed. And the whole earth marveled behind the beast.
And one of its heads was as in death, having been killed. And its deadly wound was healed. And the whole earth marveled behind the beast.
And one of its heads was as in death, having been killed. And its deadly wound was healed. And the whole earth marveled behind the beast. And they worshiped the dragon who gave authority to the beast. And they worshiped the beast, saying, Who is like the beast, and who is able to war against it?
And they worshiped the dragon who gave authority to the beast. And they worshiped the beast, saying, Who is like the beast, and who is able to war against it? And a mouth was given to it speaking great things and blasphemy. And authority was given it to make war forty-two months.
And a mouth was given to it speaking great things and blasphemy. And authority was given it to make war forty-two months.
And a mouth was given to it speaking great things and blasphemy. And authority was given it to make war forty-two months.
And a mouth was given to it speaking great things and blasphemy. And authority was given it to make war forty-two months. And it opened its mouth in blasphemy against God, to blaspheme his name and his tabernacle, those who dwell in heaven.
And it opened its mouth in blasphemy against God, to blaspheme his name and his tabernacle, those who dwell in heaven.
And it opened its mouth in blasphemy against God, to blaspheme his name and his tabernacle, those who dwell in heaven.
And it opened its mouth in blasphemy against God, to blaspheme his name and his tabernacle, those who dwell in heaven. And it was given it to make war with the sanctified, and to overcome them. And authority over every tribe and people and tongue and nation was given to it.
And it was given it to make war with the sanctified, and to overcome them. And authority over every tribe and people and tongue and nation was given to it.
And it was given it to make war with the sanctified, and to overcome them. And authority over every tribe and people and tongue and nation was given to it.
And it was given it to make war with the sanctified, and to overcome them. And authority over every tribe and people and tongue and nation was given to it.
And it was given it to make war with the sanctified, and to overcome them. And authority over every tribe and people and tongue and nation was given to it.
And it was given it to make war with the sanctified, and to overcome them. And authority over every tribe and people and tongue and nation was given to it. And all who dwell upon the earth will worship it, whose name has not been written in the book of life of the Lamb who was killed from the foundation of the world.
And all who dwell upon the earth will worship it, whose name has not been written in the book of life of the Lamb who was killed from the foundation of the world.
And all who dwell upon the earth will worship it, whose name has not been written in the book of life of the Lamb who was killed from the foundation of the world.
And all who dwell upon the earth will worship it, whose name has not been written in the book of life of the Lamb who was killed from the foundation of the world. If any man has an ear, let him hear.
If any man has an ear, let him hear. If any man keeps in captivity, he goes. If any man kills with a sword, he must be killed with a sword. Here is the perseverance and the faith of the sanctified.
If any man keeps in captivity, he goes. If any man kills with a sword, he must be killed with a sword. Here is the perseverance and the faith of the sanctified. And I saw another beast coming up out of the earth, and it had two horns similar to a lamb, and it spoke like a dragon.
And I saw another beast coming up out of the earth, and it had two horns similar to a lamb, and it spoke like a dragon.
And I saw another beast coming up out of the earth, and it had two horns similar to a lamb, and it spoke like a dragon.
And I saw another beast coming up out of the earth, and it had two horns similar to a lamb, and it spoke like a dragon.
And I saw another beast coming up out of the earth, and it had two horns similar to a lamb, and it spoke like a dragon.
And I saw another beast coming up out of the earth, and it had two horns similar to a lamb, and it spoke like a dragon. And it exercises all the authority of the first beast before it. And it made the earth and those who dwell in it, so that they would worship the first beast, whose mortal wound was healed.
And it exercises all the authority of the first beast before it. And it made the earth and those who dwell in it, so that they would worship the first beast, whose mortal wound was healed.
And it exercises all the authority of the first beast before it. And it made the earth and those who dwell in it, so that they would worship the first beast, whose mortal wound was healed.
And it exercises all the authority of the first beast before it. And it made the earth and those who dwell in it, so that they would worship the first beast, whose mortal wound was healed. And it does great signs, so that even fire would come down out of the sky upon the earth in the sight of men.
And it does great signs, so that even fire would come down out of the sky upon the earth in the sight of men.
And it does great signs, so that even fire would come down out of the sky upon the earth in the sight of men.
And it does great signs, so that even fire would come down out of the sky upon the earth in the sight of men. And it leads my kind astray (those dwelling on the earth) because of the signs that were given it to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast that had the sword-wound and live
And it leads my kind astray (those dwelling on the earth) because of the signs that were given it to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast that had the sword-wound and live
And it leads my kind astray (those dwelling on the earth) because of the signs that were given it to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast that had the sword-wound and live
And it leads my kind astray (those dwelling on the earth) because of the signs that were given it to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast that had the sword-wound and live And it was given it, to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed.
And it was given it, to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed.
And it was given it, to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed.
And it was given it, to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed. And it makes all, the small and the great, and the rich and the poor, and the freemen and the bondmen, that they would give them marks on their right hand, or on their foreheads.
And it makes all, the small and the great, and the rich and the poor, and the freemen and the bondmen, that they would give them marks on their right hand, or on their foreheads.
And it makes all, the small and the great, and the rich and the poor, and the freemen and the bondmen, that they would give them marks on their right hand, or on their foreheads.
And it makes all, the small and the great, and the rich and the poor, and the freemen and the bondmen, that they would give them marks on their right hand, or on their foreheads. And so that not any man can buy or sell unless having the mark--the name of the beast or the number of its name.
And so that not any man can buy or sell unless having the mark--the name of the beast or the number of its name.
And so that not any man can buy or sell unless having the mark--the name of the beast or the number of its name.
And so that not any man can buy or sell unless having the mark--the name of the beast or the number of its name. Here is wisdom: He who has understanding, let him calculate the number of the beast, for it is a number of a man. And its number is 666
Here is wisdom: He who has understanding, let him calculate the number of the beast, for it is a number of a man. And its number is 666
And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the FALSE prophet, three unclean spirits like frogs.
And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the FALSE prophet, three unclean spirits like frogs.
And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the FALSE prophet, three unclean spirits like frogs.
And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the FALSE prophet, three unclean spirits like frogs. For they are spirits of demons, doing signs that go forth to the kings of the whole world, to gather them together to the battle of that great day of the Almighty God.
For they are spirits of demons, doing signs that go forth to the kings of the whole world, to gather them together to the battle of that great day of the Almighty God.
And one of the seven agents who had the seven bowls came and spoke with me, saying, Come, I will show thee the judgment of the great whore who sits upon the many waters
And one of the seven agents who had the seven bowls came and spoke with me, saying, Come, I will show thee the judgment of the great whore who sits upon the many waters with whom the kings of the earth fornicated, and those who inhabit the earth were made drunken with the wine of her fornication.
with whom the kings of the earth fornicated, and those who inhabit the earth were made drunken with the wine of her fornication. And he carried me away in spirit into a wilderness. And I saw a woman sitting upon a scarlet-colored beast containing names of blasphemy, having seven heads and ten horns.
And he carried me away in spirit into a wilderness. And I saw a woman sitting upon a scarlet-colored beast containing names of blasphemy, having seven heads and ten horns. And the woman was clothed in purple and scarlet, adorned with gold and precious stone and pearls, having in her hand a golden cup containing abominations and the filthy things of her fornication,
And the woman was clothed in purple and scarlet, adorned with gold and precious stone and pearls, having in her hand a golden cup containing abominations and the filthy things of her fornication, and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF WHORES AND OF THE ABOMINATIONS OF THE EARTH.
and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF WHORES AND OF THE ABOMINATIONS OF THE EARTH. And I saw the woman drunken from the blood of the sanctified, and from the blood of the witnesses of Jesus. And having seen her, I wondered with great amazement.
And I saw the woman drunken from the blood of the sanctified, and from the blood of the witnesses of Jesus. And having seen her, I wondered with great amazement.
And I saw the woman drunken from the blood of the sanctified, and from the blood of the witnesses of Jesus. And having seen her, I wondered with great amazement.
And I saw the woman drunken from the blood of the sanctified, and from the blood of the witnesses of Jesus. And having seen her, I wondered with great amazement. And the agent said to me, Why did thou wonder? I will tell thee the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns.
And the agent said to me, Why did thou wonder? I will tell thee the mystery of the woman, and of the beast that carries her, which has the seven heads and the ten horns. The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of th
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of th
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of th
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of th
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of th
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of th Here is the mind that has wisdom: The seven heads are seven mountains where the woman sits on them.
Here is the mind that has wisdom: The seven heads are seven mountains where the woman sits on them.
Here is the mind that has wisdom: The seven heads are seven mountains where the woman sits on them.
Here is the mind that has wisdom: The seven heads are seven mountains where the woman sits on them. And there are seven kings, the five are fallen, the one is, the other has not yet come, and when he comes he must remain a little while.
And there are seven kings, the five are fallen, the one is, the other has not yet come, and when he comes he must remain a little while. And the beast that was, and is not, he also is an eighth, and is of the seven, and he goes into destruction.
And the beast that was, and is not, he also is an eighth, and is of the seven, and he goes into destruction. And the ten horns that thou saw are ten kings who have not yet received a kingdom, but they receive authority as kings one hour with the beast.
And the ten horns that thou saw are ten kings who have not yet received a kingdom, but they receive authority as kings one hour with the beast. These have one mind, and they give their power and authority to the beast.
These have one mind, and they give their power and authority to the beast. These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful.
These will war against the Lamb, and the Lamb will conquer them, because he is Lord of lords and King of kings. And those with him are the called and chosen and faithful. And he says to me, The waters that thou saw, where the whore sits, are peoples, and multitudes, and nations, and tongues.
And he says to me, The waters that thou saw, where the whore sits, are peoples, and multitudes, and nations, and tongues. And the ten horns that thou saw, and the beast, these will hate the whore, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her with fire.
And the ten horns that thou saw, and the beast, these will hate the whore, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her with fire. For God gave in their hearts to do his will. Even to do one will, and to give their kingdom to the beast until the words of God would be ended.
For God gave in their hearts to do his will. Even to do one will, and to give their kingdom to the beast until the words of God would be ended. And the woman whom thou saw is the great city having reign over the kings of the earth.
And the woman whom thou saw is the great city having reign over the kings of the earth.
And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war.
And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war. And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself,
And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself, and clothed in a garment dipped in blood. And his name is called The Word of God.
and clothed in a garment dipped in blood. And his name is called The Word of God. And the armies in heaven followed him upon white horses, clothed in fine linen, pure white.
And the armies in heaven followed him upon white horses, clothed in fine linen, pure white. And a sharp two-edged sword comes out of his mouth, so that he would smite the nations by it. And he will tend them with a rod of iron. And he treads the winepress of the wine of the wrath of the anger of the Almighty God.
And a sharp two-edged sword comes out of his mouth, so that he would smite the nations by it. And he will tend them with a rod of iron. And he treads the winepress of the wine of the wrath of the anger of the Almighty God. And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS.
And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS. And I saw one agent having stood in the sun, and he cried out in a great voice, saying to all the birds flying in mid-heaven, Come, gather together to the great supper of God,
And I saw one agent having stood in the sun, and he cried out in a great voice, saying to all the birds flying in mid-heaven, Come, gather together to the great supper of God, so that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of those who sit upon them, and the flesh of all men, both freemen and bondmen, and both small and great.
so that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of those who sit upon them, and the flesh of all men, both freemen and bondmen, and both small and great. And I saw the beast, and the kings of the earth, and their armies gathered together to make war against him who sits upon the horse, and against his army.
And I saw the beast, and the kings of the earth, and their armies gathered together to make war against him who sits upon the horse, and against his army. And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire
And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire
And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire
And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire And the others were killed by the sword that comes forth out of his mouth (of him who sits upon the horse), and all the birds were filled from their flesh.
And the others were killed by the sword that comes forth out of his mouth (of him who sits upon the horse), and all the birds were filled from their flesh.
And the devil who leads them astray was cast into the lake of fire and brimstone, where also were the beast and the FALSE prophet. And they will be tormented day and night into the ages of the ages.
And the devil who leads them astray was cast into the lake of fire and brimstone, where also were the beast and the FALSE prophet. And they will be tormented day and night into the ages of the ages.
Hastings
The great opponent and counterpart of Christ, by whom he is finally to be conquered. The word appears only in the NT (1Jo 2:18-22; 4:3; 2Jo 1:7), but the idea was present in Judaism and developed with the growth of the Messianic hope.
1. The origin of the conception.
See Verses Found in Dictionary
Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go.
Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go.
Behold, when we come into the land, thou shall bind this line of scarlet cord in the window which thou let us down by. And thou shall gather to thee into the house thy father, and thy mother, and thy brothers, and all thy father's And it shall be, that whoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless. And whoever shall be with thee in the house, his blood shall be on our head if any h read more. But if thou utter this our business, then we shall be guiltless of thine oath which thou have made us to swear. And she said, According to your words, so be it. And she sent them away, and they departed. And she bound the scarlet line in the window. And they went, and came to the mountain, and abode there three days, until the pursuers were returned. And the pursuers sought them throughout all the way, but did not find them.
and command ye them, saying, Take for you here out of the midst of the Jordan, out of the place where the priests' feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging-place where ye shall
And it shall come to pass, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem, when LORD shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst of it, by the spirit of justice, and by the spirit of burning.
And the king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods. And he shall prosper till the indignation be accomplished, for
But when ye see the abomination of desolation, which was spoken by Daniel the prophet, standing where it ought not (let him who reads understand), then let those in Judea flee to the mountains, and let the man on the housetop not go down into the house, nor enter in to take anything out of his house, read more. and let the man who is in the field not turn back for the things behind, to take his cloak. But woe to those who have in the womb, and to those who suckle in those days. And pray ye that your flight may not be in winter. For those days will be tribulation, such as has not happened from the beginning of the creation that God created until now, and no, will not happen. And unless the Lord cut short the days, no flesh would have been saved, but because of the chosen, whom he chose, he cut short the days.
And what agreement has Christ with Belial? Or what share have believers with non-believers?
Now we ask you, brothers, on behalf of the coming of our Lord Jesus Christ and our gathering together to him, for ye not to be quickly shaken from your mind, nor to be alarmed, neither by spirit, nor by word, nor by a letter as by us, as that the day of the Christ has come. read more. Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction,
Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction, who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God. read more. Do ye not remember that when I was yet with you I told you these things? And now ye know that which restrains, for him to be revealed in his own time. For the mystery of lawlessness is already working, only he who restrains it until now will develop from the midst. And then the lawless will be revealed, whom the Lord will consume with the spirit of his mouth, and will neutralize at the appearance of his coming. Whose coming is according to the working of Satan with all power and signs and marvels of deceit, and in all deception of unrighteousness in those who are perishing, in return for which, they did not accept the love of the truth in order for them to be saved. And because of this God will send them the force of a delusion, for them to believe a lie, so that they might be condemned--all those who did not believe the truth, but who delighted in unrighteousness.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour. They went out from us, but they were not of us. For if they were of us, they would have continued with us, but--so that they might be made known, that they are not all of us. read more. And ye have an anointing from the Holy, and ye know all the things. I wrote to you not because ye know not the truth, but because ye know it, and because no lie is of the truth. Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
These men are the two olive trees and the two lampstands, having stood before the Lord of the earth. And if any man wants to harm them, fire comes out of their mouth and devours their enemies. And if any man wants to harm them, he must be killed this way. read more. These men have authority to shut the sky, so that it may not rain the days of their prophecy. And they have authority over the waters to turn them into blood, and to strike the earth with every plague, as often as they may desire. And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them. And their corpses are in the thoroughfare of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified. And out of the peoples and tribes and tongues and nations they see their corpses three and a half days. And they will not allow their corpses to be put in a sepulcher. And those who dwell upon the earth rejoice over them, and will celebrate, and will give gifts to each other, because these two prophets tormented those who dwell on the earth. And after the three and a half days a spirit of life from God entered into them, and they stood upon their feet, and great fear fell upon those who watched them. And I heard a great voice from heaven saying to them, Come up here. And they ascended up into heaven in the cloud, and their enemies watched them. And in that day a great earthquake occurred, and the tenth part of the city fell. And seven thousand names of men were killed in the earthquake. And the rest became afraid, and gave glory to the God of heaven.
And I heard a great voice in heaven, saying, Now it came to pass, the salvation, and the power, and the kingdom of our God, and the authority of his Christ. Because the accuser of our brothers was cast out, who accuses them before
And so that not any man can buy or sell unless having the mark--the name of the beast or the number of its name.
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of th Here is the mind that has wisdom: The seven heads are seven mountains where the woman sits on them. read more. And there are seven kings, the five are fallen, the one is, the other has not yet come, and when he comes he must remain a little while. And the beast that was, and is not, he also is an eighth, and is of the seven, and he goes into destruction.
And I saw the heaven opened, and behold a white horse, and he who sits upon it called Faithful and True, and in righteousness he judges and makes war. And his eyes are a flame of fire, and upon his head are many diadems having names written, and a name written that none knows except he himself, read more. and clothed in a garment dipped in blood. And his name is called The Word of God. And the armies in heaven followed him upon white horses, clothed in fine linen, pure white. And a sharp two-edged sword comes out of his mouth, so that he would smite the nations by it. And he will tend them with a rod of iron. And he treads the winepress of the wine of the wrath of the anger of the Almighty God. And he has on his garment and on his thigh a name written, KING OF KINGS AND LORD OF LORDS. And I saw one agent having stood in the sun, and he cried out in a great voice, saying to all the birds flying in mid-heaven, Come, gather together to the great supper of God, so that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of those who sit upon them, and the flesh of all men, both freemen and bondmen, and both small and great. And I saw the beast, and the kings of the earth, and their armies gathered together to make war against him who sits upon the horse, and against his army. And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire And the others were killed by the sword that comes forth out of his mouth (of him who sits upon the horse), and all the birds were filled from their flesh.
Morish
The name ??????????? signifies an opposer of Christ. It is used only by John in his first and second epistles, though those opposed to Christ are referred to by others under different names. It is important to distinguish between an antichrist and the antichrist. John says, "as ye have heard that antichrist shall come, even now are there many antichrists;" whereas "he is the antichrist that denieth the Father and the Son." 1Jo 2:18,22. He is the consummation of the many antichrists. To deny Jesus Christ come in the flesh is the spirit or power of the antichrist, but it eventuates in a departure from the special revelation of Christianity: 'they went out from us.' 1Jo 2:19; 4:3; 2Jo 1:7. Now this clears the ground at once of much that has obscured the subject. For instance, many have concluded that Popery is the antichrist, and have searched no farther into the question, whereas the above passage refutes this conclusion, for Popery does not deny the Father and the Son; and, in Re 17:1; 18:1, Popery is pointed out as quite distinct from 'the false prophet,' which is another name for the antichrist. It is fully granted that Popery is anti-christian, and a Christ-dishonouring and soul-deceiving system ; but where God has made a distinction we must also do so. Besides Popery there were and there are many antichrists, which, whatever their pretensions, are the enemies of Christ, opposers of the truth, and deceivers of man.
As to the Antichrist, it should be noticed that John makes another distinction between this one and the many. He speaks of the many as being already there, whereas the one was to come; and if we turn to 2Th 2:3-12 we read of something or some one that hinders that wicked or lawless one being revealed, although the mystery of iniquity was already at work. Now there has been no change of dispensation since this epistle was written, and John wrote much later, from which we learn that the revelation of the antichrist is still future, though doubtless the mystery of iniquity is getting ripe for his appearing; that which hindered and still hinders the manifestation of the antichrist is doubtless the presence of the Holy Spirit on earth. He will leave the earth at the rapture of the saints.
This passage in Thessalonians gives us further particulars as to this MAN OF SIN. His coming is after the working of Satan, that is, he will be a confederate of Satan, and be able to work signs and lying wonders with all deceit of unrighteousness in them that perish. Those that have refused the truth will then receive the lie of this wicked one. We get further particulars in Re 13:11-18, where the anti-christian power or kingdom is described as a beast rising out of the earth, having two horns as a lamb, but speaking as a dragon. Here again we read that he will do great wonders, making fire come down from heaven, with other signs or miracles.
In the description in Thessalonians he opposeth himself against all that is called God or that is worshipped, and sits down in the temple of God, and sets forth himself as God. The Jews will receive him as their Messiah, as we read in Joh 5:43. In the above passage in the Revelation this counterfeit of Christ's kingdom is openly idolatrous. He directs the dwellers on the earth to make an image of the beast (named in ver. 1, the future head of the resuscitated Roman empire) to which image he gives breath, that it should speak, and persecutes those who will not worship the image. He also causes all to receive a mark on their hand or their forehead that they may be known to be his followers; and that none else should be able to buy or sell. We thus see that in the Revelation the anti-christian power called also 'the false prophet' will work with the political head, and with Satan
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Dan shall be a serpent in the way, an adder in the path, that bites the horse's heels, so that his rider falls backward.
Only be strong and very courageous to observe to do according to all the law, which Moses my servant commanded thee. Turn not from it to the right hand or to the left, that thou may have good success wherever thou go.
And the king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak marvelous things against the God of gods. And he shall prosper till the indignation be accomplished, for Neither shall he regard the gods of his fathers, nor the desire of women, nor regard any god, for he shall magnify himself above all. read more. But in his place he shall honor the god of fortresses. And a god whom his fathers did not know, he shall honor with gold, and silver, and with precious stones, and pleasant things. And he shall deal with the strongest fortresses by the help of a foreign god. Whoever acknowledges [him] he will increase with glory, and he shall cause them to rule over many, and shall divide the land for a price.
And LORD said to me, Take to thee yet again the instruments of a foolish shepherd. For, lo, I will raise up a shepherd in the land, who will not visit those who are cut off, nor will he seek those who are scattered, nor heal that which is broken, nor feed that which is sound, but he will eat the flesh of the fat, read more. Woe to the worthless shepherd who leaves the flock! The sword shall be upon his arm, and upon his right eye. His arm shall be entirely dried up, and his right eye shall be utterly darkened.
I have come in my Father's name, and ye do not accept me. If another man should come in his own name, ye will accept that man.
Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction, who opposes and exalts himself against all that is called God or an object of worship, so as for him to sit in the temple of God, as God, displaying himself that he is God. read more. Do ye not remember that when I was yet with you I told you these things? And now ye know that which restrains, for him to be revealed in his own time. For the mystery of lawlessness is already working, only he who restrains it until now will develop from the midst. And then the lawless will be revealed, whom the Lord will consume with the spirit of his mouth, and will neutralize at the appearance of his coming. Whose coming is according to the working of Satan with all power and signs and marvels of deceit, and in all deception of unrighteousness in those who are perishing, in return for which, they did not accept the love of the truth in order for them to be saved. And because of this God will send them the force of a delusion, for them to believe a lie, so that they might be condemned--all those who did not believe the truth, but who delighted in unrighteousness.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour. They went out from us, but they were not of us. For if they were of us, they would have continued with us, but--so that they might be made known, that they are not all of us.
Who is the liar if not he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
Beloved, do not believe every spirit, but examine the spirits, whether they are of God, because many FALSE prophets have gone out into the world.
and every spirit that does not confess Jesus Christ has come in flesh is not of God. And this is that of the antichrist, which ye have heard that it comes, and is now in the world already.
And I saw another beast coming up out of the earth, and it had two horns similar to a lamb, and it spoke like a dragon. And it exercises all the authority of the first beast before it. And it made the earth and those who dwell in it, so that they would worship the first beast, whose mortal wound was healed. read more. And it does great signs, so that even fire would come down out of the sky upon the earth in the sight of men. And it leads my kind astray (those dwelling on the earth) because of the signs that were given it to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast that had the sword-wound and live And it was given it, to give a spirit to the image of the beast, so that the image of the beast would both speak, and would make as many as would not ever worship the image of the beast be killed. And it makes all, the small and the great, and the rich and the poor, and the freemen and the bondmen, that they would give them marks on their right hand, or on their foreheads. And so that not any man can buy or sell unless having the mark--the name of the beast or the number of its name. Here is wisdom: He who has understanding, let him calculate the number of the beast, for it is a number of a man. And its number is 666
And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the FALSE prophet, three unclean spirits like frogs. For they are spirits of demons, doing signs that go forth to the kings of the whole world, to gather them together to the battle of that great day of the Almighty God. read more. (Behold, I come as a thief. Blessed is he who watches, and keeps his garments, so that he may not walk naked, and they see his shame.) And he gathered them together into the place called in Hebrew, Armageddon.
And one of the seven agents who had the seven bowls came and spoke with me, saying, Come, I will show thee the judgment of the great whore who sits upon the many waters
And after these things I saw another agent coming down out of heaven having great authority, and the earth was illuminated from his glory.
And the beast was taken, and the FALSE prophet with it who did the signs in its sight by which he led astray those who received the mark of the beast and those who worship its image. The two were thrown alive into the lake of fire
And the devil who leads them astray was cast into the lake of fire and brimstone, where also were the beast and the FALSE prophet. And they will be tormented day and night into the ages of the ages.
Smith
An'tichrist.
This term is employed by the apostle John alone, and is defined by him in a manner which leaves no doubt as to its intrinsic meaning. With regard to its application there is less certainty. In the first passage--
--in which it occurs, the apostle makes direct reference to the false Christs whose coming, it had been fore-told, should mark the last days. In v. 22 we find, "he is antichrist, that denieth the Father and the Son;" and still more positively, "every spir
From these emphatic and repeated definitions it has been supposed that the object of the apostle in his first epistle was to combat the errors of Cerinthus, the Docetae and the Gnostics on the subject of the Incarnation. (They denied the union of the divine and human in Christ.) The coming of Antichrist was (believed to be foretold in the "vile person" of Daniel's prophecy,
which received its first accomplishment in Antiochus Epiphanes but of which the complete fulfillment was reserved for the last times. He is identified with "the man of sin, the son of perdition."
This interpretation brings Antichrist into close connection with the gigantic power of evil, symbolized by the "beast,"
... who received his power from the dragon (i.e. the devil, the serpent of Genesis), continued for forty and two months, and was invested with the kingdom of the ten kings who destroyed the harlot Babylon,
the city of seven hills. The destruction of Babylon is to be followed by the rule of Antichrist for a short period,
to be in his turn overthrown in "the battle of that great day of God Almighty,"
with the false prophet and all his followers. Rev. 19. The personality of Antichrist is to be inferred as well from the personality of his historical precursor as from that of him to whom he stands opposed. Such an interpretation is to be preferred to that which regards Antichrist as the embodiment and personification of all powers and agencies inimical to Christ, or of the Antichristian might of the world.
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And in his place he who is contemptible shall stand up, to whom they had not given the honor of the kingdom. But he shall come in time of security, and shall obtain the kingdom by flatteries.
Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction,
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.
Because many deceivers have gone forth into the world, those not acknowledging Jesus Christ coming in flesh. This is the deceiver and the antichrist.
And I stood upon the sand of the sea. And I saw a beast rising up out of the sea having ten horns, and seven heads, and ten diadems upon its horns, and upon its heads names of blasphemy.
For they are spirits of demons, doing signs that go forth to the kings of the whole world, to gather them together to the battle of that great day of the Almighty God.
And there are seven kings, the five are fallen, the one is, the other has not yet come, and when he comes he must remain a little while.
And the ten horns that thou saw are ten kings who have not yet received a kingdom, but they receive authority as kings one hour with the beast.
For God gave in their hearts to do his will. Even to do one will, and to give their kingdom to the beast until the words of God would be ended.
Watsons
ANTICHRIST, compounded of ????, contra, against, and ???????, Christ, in a general sense, denotes an adversary of Christ, or one who denies that the Messiah is come. In this sense, Jews, infidels, &c, may be said to be antichrists. The epithet, in the general sense of it, is also applicable to any power or person acting in direct opposition to Christ or his doctrine. Its particular meaning is to be collected from those passages of Scripture in which it occurs. Accordingly, it may either signify one who assumes the place and office of Christ, or one who maintains a direct enmity and opposition to him. The Fathers all speak of antichrist as a single man; though they also assure us, that he is to have divers precursors, or forerunners. Yet many Protestant writers apply to the Romish church, and the pope who is at the head of it, the several marks and signatures of antichrist enumerated in the Apocalypse, which would imply antichrist to be, not a single person, but a corrupt society, or a long series of persecuting pontiffs, or rather, a certain power and government, that may be held for many generations, by a number of individuals succeeding one another. The antichrist mentioned by the Apostle John, 1Jo 2:18, and more particularly described in the book of Revelation, seems evidently to be the same with the man of sin, &c, characterized by St. Paul in his Second Epistle to the Thessalonians, chap. 2; and the whole description literally applies to the Papal power. A late writer, after collecting the principal prophecies relating to antichrist, infers from them that a power, sometimes represented as the little horn, the man of sin, the antichrist, the beast, the harlot, the star falling from heaven, the false prophet, the dragon, or as the operation of false teachers, was to be expected to arise in the Christian world to persecute and oppress, and delude the disciples of Christ, corrupt the doctrine of the primitive church, enact new laws, and establish its dominion over the minds of mankind. He then proceeds to show, from the application of prophecy to history, and to the remarkable train of events that are now passing in the world, how exactly Popery, Mohammedanism, and Infidelity, correspond with the character given in Scripture of the power of antichrist, which was to prevail a certain time for the especial trial and punishment of the corrupted church of Christ. Upon this system, the different opinions of the Protestants and Papists, concerning the power of antichrist, derived from partial views of the subject, are not wholly incompatible with each other. With respect to the commonly received opinion, that the church of Rome is antichrist, Mede and Newton, Daubuz and Clarke, Lowman and Hurd, Jurieu, Vitringa, and many other members of the Protestant churches who have written upon the subject, concur in maintaining, that the prophecies of Daniel, St. Paul, and St. John, point directly to this church. This was likewise the opinion of the first reformers; and it was the prevalent opinion of Christians, in the earliest ages, that antichrist would appear soon after the fall of the Roman empire. Gregory the Great, in the sixth century, applied the prophecies concerning the beast in the Revelation, the man of sin, and the apostasy from the faith mentioned by St. Paul, to him who should presume to claim the title of universal priest, or universal bishop, in the Christian church; and yet his immediate successor, Boniface III, received from the tyrant Phocas the precise title which Gregory had thus censured. At the synod of Rheims, held in the tenth century, Arnulphus, bishop of Orleans, appealed to the whole council, whether the bishop of Rome was not the antichrist of St. Paul, "sitting in the temple of God," and perfectly corresponding with the description of him given by St. Paul. In the eleventh century, all the characters of antichrist seemed to be so united in the person of Pope Hildebrand, who took the name of Gregory VII, that Johannes Aventinus, a Romish historian, speaks of it as a subject in which the generality of fair, candid, and ingenuous writers agreed, that at that time began the reign of antichrist. And the Albigenses and Waldenses, who may be called the Protestants of the twelfth and thirteenth centuries, expressly asserted in their declarations of faith, that the church of Rome was the whore of Babylon. The Papists imagine they view in the prophetical picture of antichrist, imperial Rome, elated by her victories, exulting in her sensuality and her spoils, polluted by idolatry, persecuting the people of God, and finally falling like the first Babylon; whilst a new and holy city, represented by their own communion, filled with the spotless votaries of the Christian faith, rises out of its ruins, and the victory of the cross is completed over the temples of Paganism. This scheme has had its able advocates, at the head of whom may be placed Bossuet, bishop of Meaux, Grotius, and Hammond. Some writers have maintained, that Caligula was antichrist; and others have asserted the same of Nero. But in order to establish the resemblance, they violate the order of time, disregard the opinions of the primitive Christians, and overlook the appropriate descriptions of the Apostles. After the point had been maturely debated at the council of Gap, held in 1603, a resolution was taken thereupon to insert an article in the confession of faith, whereby the Pope is formally declared to be antichrist. Pope Clement VIII was stung with this decision; and even king Henry IV, of France, was not a little mortified, to be thus declared, as he said, an imp of antichrist.
In the book of Daniel it is foretold, that this power should exercise dominion until a time and times, and the dividing of time, Da 7:25. This expression is generally admitted to denote 1260 years. The papal power was completely established in the year 755, when it obtained the exarchate of Ravenna. Some, however, date the rise of antichrist in the year of Christ 606; and Mede places it in 456. If the rise of antichrist be not reckoned till he was possessed of secular authority, his fall will happen when this power shall be taken away. If his rise began, according to Mede in 456, he must have fallen in 1716; if in 606, it must be in 1866; if in 755, in 2015. If, however, we use prophetical years, consisting of three hundred and sixty days, and date the rise of antichrist in the year 755, his fall will happen in the year of Christ 2000. Every thing however in the state of the world betokens a speedy overthrow of the Papal and Mohammedan powers, both of which have indeed been already greatly weakened.
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And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
Children, it is the last hour. And as ye heard that the antichrist comes, and now many antichrists have developed, from which we know that it is the last hour.