Reference: Benjamin
American
The youngest son of Jacob and Rachel, Ge 35:16-18. Rachel died immediately after he was born, and with her last breath named him Ben-oni, the son of my sorrow; but Jacob called him Benjamin, son of my right hand. He was a great comfort to his father, who saw in him the beloved wife he had buried, and Joseph whose loss he mourned. He could hardly be persuaded to let him go with his brethren to Egypt, Ge 42:38. The tribe of Benjamin was small at first and was almost exterminated in the days of the Judges, Jg 20, but afterwards greatly increased, 2Ch 14:8; 17:17. It was valiant, Ge 49:27, and "beloved of the Lord," dwelling safely by him, De 33:12; for its territory adjoined Judah and the Holy City on the north. At the revolt of the ten tribes, Benjamin adhered to the cause of Judah; and the two tribes were ever afterwards closely united,
1Ki 11:13; 12:20; Ezr 4:1; 10:9. King Saul and Saul of Tarsus were both Benjamites, Php 3:5.
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Then they journeyed from Bethel. And {when they were still some distance} from Ephrath, Rachel went into labor. And she had hard labor. And {when her labor was the most difficult} the midwife said to her, "Do not be afraid {for you have another son}." read more. And it happened [that] when her life was departing (for she was dying), she called his name Ben-Oni. But his father called him Benjamin.
But he said, "My son shall not go down with you, for his brother is dead and he alone remains. [If] harm meets him on the journey that you would take, you would bring down my gray head in sorrow to Sheol."
Benjamin [is] a devouring wolf, devouring the prey in the morning, and dividing the plunder in the evening.
Of Benjamin he said, "The beloved of Yahweh dwells {securely}, the Most High shields [all] around him, all the day, and between his shoulders he dwells."
Yet all of the kingdom I will not tear [away]. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem which I have chosen."
It happened that just when all of Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all of Israel. Not one [followed] after the house of David except the tribe of Judah alone.
And Asa had an army [of] three hundred thousand from Judah, bearing shields and spears, and two hundred and eighty thousand from Benjamin [who] carried shields and drew bows. All of these [were] mighty warriors of strength.
And from Benjamin: Eliada, a powerful mighty warrior, and with him [were] two hundred thousand armed with bow and shield;
Now the enemies of Judah and Benjamin heard that the {returned exiles} [were] building a temple for Yahweh the God of Israel.
Then all the men of Judah and Benjamin assembled in Jerusalem within the three days. It was the ninth month on the twentieth day of the month. All the people sat in the public square of the house of God trembling because of this matter and from the rains.
{circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee,
Easton
son of my right hand. (1.) The younger son of Jacob by Rachel (Ge 35:18). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place. His mother died in giving him birth, and with her last breath named him Ben-oni, son of my pain, a name which was changed by his father into Benjamin. His posterity are called Benjamites (Ge 49:27; De 33:12; Jos 18:21).
The tribe of Benjamin at the Exodus was the smallest but one (Nu 1:36-37; Ps 68:27). During the march its place was along with Manasseh and Ephraim on the west of the tabernacle. At the entrance into Canaan it counted 45,600 warriors. It has been inferred by some from the words of Jacob (Ge 49:27) that the figure of a wolf was on the tribal standard. This tribe is mentioned in Ro 11:1; Php 3:5.
The inheritance of this tribe lay immediately to the south of that of Ephraim, and was about 26 miles in length and 12 in breadth. Its eastern boundary was the Jordan. Dan intervened between it and the Philistines. Its chief towns are named in Jos 18:21-28.
The history of the tribe contains a sad record of a desolating civil war in which they were engaged with the other eleven tribes. By it they were almost exterminated (Jg 20:20-21; 21:10). (See Gibeah.)
The first king of the Jews was Saul, a Benjamite. A close alliance was formed between this tribe and that of Judah in the time of David (2Sa 19:16-17), which continued after his death (1 Kings 11:13; 12:20). After the Exile these two tribes formed the great body of the Jewish nation (Ezr 1:5; 10:9).
The tribe of Benjamin was famous for its archers (1Sa 20:20,36; 2Sa 1:22; 1Ch 8:40; 12:2) and slingers (Jg 20:6).
The gate of Benjamin, on the north side of Jerusalem (Jer 37:13; 38:7; Zec 14:10), was so called because it led in the direction of the territory of the tribe of Benjamin. It is called by Jeremiah (Jer 20:2) "the high gate of Benjamin;" also "the gate of the children of the people" (Jer 17:19). (Comp. 2Ki 14:13.)
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And it happened [that] when her life was departing (for she was dying), she called his name Ben-Oni. But his father called him Benjamin.
Benjamin [is] a devouring wolf, devouring the prey in the morning, and dividing the plunder in the evening.
Benjamin [is] a devouring wolf, devouring the prey in the morning, and dividing the plunder in the evening.
From the descendants of Benjamin, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war: those who were counted from the tribe of Benjamin were thirty-five thousand four hundred.
Of Benjamin he said, "The beloved of Yahweh dwells {securely}, the Most High shields [all] around him, all the day, and between his shoulders he dwells."
Now the towns of the tribes of the descendants of Benjamin, according to their families, were Jericho, Beth-hoglah, Emek Keziz,
Now the towns of the tribes of the descendants of Benjamin, according to their families, were Jericho, Beth-hoglah, Emek Keziz, Beth Arabah, Zemaraim, Bethel, read more. Avvim, Parah, Ophrah, Kephar Ammoni, Ophni, and Geba; twelve cities and their villages. Gibeon, Ramah, Beeroth, Mizpeh, Kephirah, Mozah, Rekem, Irpeel, Taralah, Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.
Then I grabbed my concubine and cut her into pieces, and I sent her throughout all the territory of Israel's inheritance; for they committed a shameful and disgraceful thing in Israel.
Then the men of Israel marched out for the battle against Benjamin, and the men of Israel took up positions against them [for] battle at Gibeah. The descendants of Benjamin went out from Gibeah, and they struck down on that day twenty-two thousand men of Israel to the ground.
And the congregation sent there twelve thousand men from the troops, and they commanded them, saying, "Go, strike the inhabitants of Jabesh-gilead with {the edge of the sword}, and the women and children.
I will shoot three arrows [to the] side as [if] I were shooting at a target.
He said to his servant, "Run, please find the arrows that I am shooting!" The boy ran, and he shot the arrow to pass [over] him.
Then Shimei the son of Gera, the son of the Benjaminite, who [was] from Bahurim quickly came down with the men of Judah to meet King David, and a thousand men [were] with him from Benjamin. Too, Ziba the servant of the household of Saul and fifteen of his sons and twenty of his servants [were] with him, and they rushed to the Jordan before the king.
Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, the son of Ahaziah, at Beth-Shemesh. Then they came [to] Jerusalem, and he broke down the wall of Jerusalem from the Gate of Ephraim up to the Corner Gate, four hundred cubits!
So the heads of the {families} for Judah and Benjamin, and the priests and the Levites--to all whose spirit God had stirred--[prepared] to go up and build the house of Yahweh which is in Jerusalem.
Then all the men of Judah and Benjamin assembled in Jerusalem within the three days. It was the ninth month on the twentieth day of the month. All the people sat in the public square of the house of God trembling because of this matter and from the rains.
There [is] little Benjamin ruling them, [with] the princes of Judah [in] their throng, the princes of Zebulun [and] the princes of Naphtali.
Thus said Yahweh to me, "Go, and you must stand in the {People's Gate} through which the kings of Judah enter, and through which they go out, and in all the gates of Jerusalem.
Then Pashhur struck Jeremiah the prophet and put him in the stocks that [were] in the upper Gate of Benjamin, which [was] by the temple of Yahweh.
{And when} he [was] at the Gate of Benjamin, there [was] {a sentry on duty} whose name [was] Irijah, the son of Shelemiah, the son of Hananiah, and he seized Jeremiah the prophet, {saying}, "You [are] deserting to the Chaldeans!"
When Ebed-melech the Cushite, {a eunuch} who [was] in the house of the king, heard that they had put Jeremiah into the pit--now the king [was] sitting at the Gate of Benjamin--
All the land will be transformed into a desert plateau from Geba to Rimmon south of Jerusalem. But it will rise up high and it will stay in its place from the Gate of Benjamin to the place of [the] former gate, up to the Corner Gate and from the Tower of Hananel to the king's winepresses.
Therefore I say, God has not rejected his people, has he? May it never be! For I also am an Israelite, from the descendants of Abraham, of the tribe of Benjamin.
{circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee,
Fausets
("son of my right hand"), as Jacob named him; first called by his dying mother Rachel Benoni, son of my sorrow (compare Jer 31:15; Mt 2:17-18). Jesus the antitype was first "a man of sorrows" (Isa 53:3), the mother's sorrows attending tits birth also at Bethlehem; afterward "the man of God's right hand," on whom God's hand was laid strengthening Him (Re 1:17; Ps 80:17; 89:21; Ac 5:31).
1. Rachel's second son, the only son of Jacob born in Palestine (Ge 35:16-19), on the road between Betheland Bethlehem Ephrath, near the latter (Ge 48:7) (probably "the fertile", from parah, corresponding to the town's other name, Bethlehem, "bread-house.") The Arabic jamin means "fortunate". And in the expression "sons of Benjamin" or a "man of Benjamin, ... land of Benjamin," the first syllable is suppressed Benee Ha-Jemini, Ish Jemini, Erets Jemini, compare Ge 46:10. Benjamin was his father's favorite after Joseph's supposed death (Ge 44:30); as the youngest, the child of his old age, and the child of his beloved Rachel. Joseph's gifts to him exceeded far those to each of his elder brothers (Ge 43:34; 45:22).
Benjamin was only 23 or 24 years old when Jacob went down to Egypt. He clearly could not then have had ten sons already (Ge 46:6-21), or eight sons and two grandsons (Nu 26:38-40). It is plain that the list in Genesis 46 includes those grandsons and great grandsons of Jacob born afterward in Egypt, and who in the Israelite mode of thought came into Egypt "in the loins" of their fathers (compare Heb 7:9-10). Hence, arises the correspondence in the main between the list given in connection with Jacob's descent to Egypt in Genesis 46, and the list taken by Moses ages afterward in Numbers 26. Benjamin's sons, Becher, Gera, Rosh, are missing in Moses' list, because they either died childless, or did not leave a sufficient number of children to form independent families.
After the Exodus the tribe was the smallest but one (Nu 1:1,36-37; 1Sa 9:21; Ps 68:27). On march it held the post between Manasseh and Ephraim, its brother tribes, W. of the tabernacle, which it followed (Ps 80:2) under its captain Abidan, son of Gideoni (Nu 2:18-24). Palti, son of Raphu, was the spy representing it (Nu 13:9). In the division of the land Elidad, son of Chislon, represented it (Nu 34:21). Its predominant characteristic of warlike tastes is foretold by Jacob (Ge 49:27); "Benjamin shall ravin as a wolf, in the morning he shall devour the prey, and at night shall divide the spoil." How truly is attested by the war waged them alone (and victoriously at against all the tribes, rather give up the wicked men of Gibeah (Judges 19; 20; compare Mt 26:52). Their number was reduced thereby to 600, who took refuge in the cliff Rimmon, and were provided with wives partly from Jabesh, partly from Shiloh (Judges 21).
The period of the judges must have been a long one to admit of the increase to Benjamin's subsequent large numbers (1Ch 7:6-12,8; 12:1-8). The same determined spirit, but in a better cause, appears in their resisting Saul, their own kinsman's, appeal to them to betray David's movements (1Sa 22:7-18). Moreover Ehud, judge and deliverer of Israel from Eglon of Moab, was of Benjamin; also Saul and Jonathan, whose prowess was famed (2Sa 1:18-19,23). Also Baanah and Rechab, captains of marauding bands and murderers of Ishbosheth (2 Samuel 4). Archers and slingers, generally left handed (as also Ehud was), were the chief force of the "sons of Jacob's right hand" (Jg 3:15, etc.; Jg 20:16; 1Ch 12:2; 2Ch 14:8; 17:17).
The "morning" and "night" in Jacob's prophecy mark that Benjamin, as he was in the beginning, so he should continue to the end of the Jewish state. Similarly in Moses' prophecy (De 33:12), "Benjamin, the beloved of the Lord (attached to David = beloved after Saul's dynasty fell), shall dwell in safety by Him; the Lord shall cover him all the day long;" implying a longer continuance to Benjamin than to the other tribes. So Benjamin alone survived with Judah, after the deportation of the ten tribes to Assyria, arid accompanied Judah to and front the Babylonian captivity, and lasted until Shiloh came and until Jerusalem was destroyed. As on the march, so in the promised land, Benjamin's position was near that of Ephraim, between it on the N. and Judah on the S., a small but rich territory, advantageously placed in commanding the approach to the valley of the Jordan, and having Dan between it and the Philistines (Jos 18:11, etc.); a parallelogram, 26 miles long, 12 broad, extending from the Jordan to the region of Kirjath Jearim eight miles W. of Jerusalem, and from the valley of Hinnom S. to Bethel N.
When the Lord rejected the tabernacle of Joseph at Shiloh He chose mount Zion, Jerusalem which chiefly belonged to Benjamin (the of the Jebusite, "Jebusi, which Jerusalem" (Jos 18:28), and all the land N. of the valley of Hinnom), and only in part to Judah, God's chosen tribe (Ps 78:60,67-68). In this sense Benjamin fulfilled Moses' prophecy in "dwelling between" Judah's (the Lord's representative) "shoulders," or ridges of the ravines which on the W., S., and E. environ the holy city. Primarily, however, the idea is, Benjamin as "the beloved of Jehovah shall dwell in safety with Him (literally, founded upon Him), and he (Benjamin) shall dwell between His (Jehovah's) shoulders," as a son borne upon his father's back (De 1:31; 32:11; Ex 19:4; Isa 46:3-4; 63:9).
This choice of Jerusalem as the seat of the ark and David's place of residence formed a strong He between Judah and Benjamin, though Saul's connection with the latter had previously made the Benjamites, as a tribe, slow to recognize David as king (1Ch 12:29; 2Sa 2:8-9). Hence at the severance of the ten tribes Benjamin remained with Judah (1Ki 12:23; 2Ch 11:1). The two coalesced into one, under the common name Jews, whence they are called "one tribe" (1Ki 11:13,32; 12:20-21). Moreover, a part of Benjamin including Bethel, the seat of Jeroboam's calf worship, went with the ten tribes. Possibly Jeroboam's having appropriated it for the calf worship may have helped to alienate Benjamin from him and attach Benjamin to Judah. They two alone were the royal tribes.
David was connected with Saul of Benjamin by marriage with his daughter, and therefore, feeling the political importance of the connection, made it a preliminary of his league with Abner that Michal should be restored to him, though Phaltiel had her heart (2Sa 3:13-16). Above all, what knit together Benjamin and Judah most was the position fixed by God for the great national temple, which deprived Ephraim of its former glory (Ps 78:60-68); not in Judah only, or in Benjamin only, but on part of the confines of both, so that one text places it in Judah and the parallel text in Benjamin; compare Jos 15:63 with Jos 18:28. These elements of union between Benjamin and Judah are not obviously put forward in the sacred writings, but are found in them on close observation, just such seeds as would produce the ultimate union which the history records.
Such undesigned coincidences agree best with the belief that the narrative is minutely true, not forged. Benjamin occupied a plateau generally about 2,000 feet above the Mediterranean plain, and 3,000 feet above the valley of the Jordan. The hilly nature of the country is marked by the names Gibeon, Gibeah, Geba, Ramah, Mizpeh (watchtower), "the ascent of Bethhoron," the cliff Rimmon, the pass of Michmash. Torrent beds and ravines are the only avenues from the Philistian and Sharon plains on the W., and from the deep Jordan valley on the E. These ravines were frequented once by many wild beasts, as the names of places testify: Zeboim, "hyaenas" (1Sa 13:17-18); Shual and Shaalbim (Jg 1:35), "foxes" or "jackals"; Ajalon, "gazelle." Up these western passes the Philistines advanced against Saul in the beginning of his reign, and drove him to Gilgal in the Arabah, occupying from Michmash to Ajalon. Down them they were driven again by Saul and Jonathan. Joshua chased the Canaanites down the long slopes of Bethhoron.
The regular road between Jericho and Jerusalem was another of these passes, the scene of the parable of the good Samaritan. Lod, Ono, Aija
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Then they journeyed from Bethel. And {when they were still some distance} from Ephrath, Rachel went into labor. And she had hard labor.
Then they journeyed from Bethel. And {when they were still some distance} from Ephrath, Rachel went into labor. And she had hard labor. And {when her labor was the most difficult} the midwife said to her, "Do not be afraid {for you have another son}."
And {when her labor was the most difficult} the midwife said to her, "Do not be afraid {for you have another son}." And it happened [that] when her life was departing (for she was dying), she called his name Ben-Oni. But his father called him Benjamin.
And it happened [that] when her life was departing (for she was dying), she called his name Ben-Oni. But his father called him Benjamin. And Rachel died and she was buried on the way to Ephrath (that [is], Bethlehem).
And Rachel died and she was buried on the way to Ephrath (that [is], Bethlehem).
And portions were served to them from {his table}, and the portion of Benjamin was five times greater than the portion of any of them. And they drank and became drunk with him.
And portions were served to them from {his table}, and the portion of Benjamin was five times greater than the portion of any of them. And they drank and became drunk with him.
So now, when I come to your servant, my father, and the boy is not with us--now his life is bound up with his life--
So now, when I come to your servant, my father, and the boy is not with us--now his life is bound up with his life--
To each and to all of them he gave sets of clothing, but to Benjamin he gave three hundred pieces of silver and five sets of clothing.
To each and to all of them he gave sets of clothing, but to Benjamin he gave three hundred pieces of silver and five sets of clothing.
And they took their livestock and their possessions that they had acquired in the land of Canaan. And they came to Egypt, Jacob and all his offspring with him,
And they took their livestock and their possessions that they had acquired in the land of Canaan. And they came to Egypt, Jacob and all his offspring with him, his sons and his sons' sons with him, his daughters and his daughters' daughters with him, into Egypt.
his sons and his sons' sons with him, his daughters and his daughters' daughters with him, into Egypt. Now these [are] the names of the sons of Israel, who came into Egypt, Jacob and his sons. Reuben, the firstborn of Jacob
Now these [are] the names of the sons of Israel, who came into Egypt, Jacob and his sons. Reuben, the firstborn of Jacob and the sons of Reuben: Enoch, Pallu, Hezron, and Carmi.
and the sons of Reuben: Enoch, Pallu, Hezron, and Carmi. The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul, the son of a Canaanite woman.
The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul, the son of a Canaanite woman.
The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul, the son of a Canaanite woman.
The sons of Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar, and Shaul, the son of a Canaanite woman. The sons of Levi: Gershon, Kohath, and Merari.
The sons of Levi: Gershon, Kohath, and Merari. The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.
The sons of Judah: Er, Onan, Shelah, Perez, and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul. The sons of Issachar: Tolah, Puvah, Iob, and Shimron.
The sons of Issachar: Tolah, Puvah, Iob, and Shimron. The sons of Zebulun: Sered, Elon, and Jahleel.
The sons of Zebulun: Sered, Elon, and Jahleel. These [are] the sons of Leah that she bore to Jacob in Paddan-Aram, and Dinah his daughter. His sons and daughters [were] thirty-three persons in all.
These [are] the sons of Leah that she bore to Jacob in Paddan-Aram, and Dinah his daughter. His sons and daughters [were] thirty-three persons in all. The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.
The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. The sons of Asher: Imnah, Ishvah, Ishvi, and Beriah, and their sister Serah. And the sons of Beriah: Heber and Malkiel.
The sons of Asher: Imnah, Ishvah, Ishvi, and Beriah, and their sister Serah. And the sons of Beriah: Heber and Malkiel. There [are] the sons of Zilpah, whom Laban gave to Leah his daughter, and she bore these to Jacob--sixteen persons.
There [are] the sons of Zilpah, whom Laban gave to Leah his daughter, and she bore these to Jacob--sixteen persons. The sons of Rachel, Jacob's wife: Joseph and Benjamin.
The sons of Rachel, Jacob's wife: Joseph and Benjamin. And Ephraim and Manasseh, whom Asenath, daughter of Potiphera, priest of On bore to him, were born to Joseph in the land of Egypt.
And Ephraim and Manasseh, whom Asenath, daughter of Potiphera, priest of On bore to him, were born to Joseph in the land of Egypt. The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
As for me, when I came to Paddan-Aram Rachel died {to my sorrow} in the land of Canaan on the way when [there was] still some distance to go to Ephrath. And I buried her there on the way to Ephrath (that [is], Bethlehem)."
As for me, when I came to Paddan-Aram Rachel died {to my sorrow} in the land of Canaan on the way when [there was] still some distance to go to Ephrath. And I buried her there on the way to Ephrath (that [is], Bethlehem)."
Benjamin [is] a devouring wolf, devouring the prey in the morning, and dividing the plunder in the evening.
Benjamin [is] a devouring wolf, devouring the prey in the morning, and dividing the plunder in the evening.
'You yourselves have seen what I did to Egypt and [how] I bore you on eagles' wings and I brought you to me.
'You yourselves have seen what I did to Egypt and [how] I bore you on eagles' wings and I brought you to me.
Yahweh spoke to Moses in the desert of Sinai, in the tent of assembly, on [the] first of the month, in the second year {after they came out} of the land of Egypt, saying,
Yahweh spoke to Moses in the desert of Sinai, in the tent of assembly, on [the] first of the month, in the second year {after they came out} of the land of Egypt, saying,
From the descendants of Benjamin, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:
From the descendants of Benjamin, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war: those who were counted from the tribe of Benjamin were thirty-five thousand four hundred.
those who were counted from the tribe of Benjamin were thirty-five thousand four hundred.
"The standard of the camp of Ephraim according to their divisions [will be] to the west. The leader of the descendants of Ephraim [will be] Elishama son of Ammihud.
"The standard of the camp of Ephraim according to their divisions [will be] to the west. The leader of the descendants of Ephraim [will be] Elishama son of Ammihud. And his division and the {ones counted} [are] forty thousand five hundred.
And his division and the {ones counted} [are] forty thousand five hundred. The tribe of Manasseh [will be] next to him. The leader of the descendants of the tribe of Manasseh [will be] Camaliel son of Pedahzur.
The tribe of Manasseh [will be] next to him. The leader of the descendants of the tribe of Manasseh [will be] Camaliel son of Pedahzur. And his division and the {ones counted} [are] thirty-two thousand two hundred.
And his division and the {ones counted} [are] thirty-two thousand two hundred. For the tribe of Benjamin: the leader of the descendants of Benjamin [will be] Abidan son of Gideoni.
For the tribe of Benjamin: the leader of the descendants of Benjamin [will be] Abidan son of Gideoni. And his division and the {ones counted} [are] thirty-five thousand four hundred.
And his division and the {ones counted} [are] thirty-five thousand four hundred. All {those counted} from the camp of Ephraim [are] one hundred and eighty thousand one hundred. They will set out third according to their divisions.
All {those counted} from the camp of Ephraim [are] one hundred and eighty thousand one hundred. They will set out third according to their divisions.
The descendants of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites;
The descendants of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites.
of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. The sons of Bela were Ard and Naaman: [of Ard], the clan of the Ardites; of Naaman, the clan of the Naamites.
The sons of Bela were Ard and Naaman: [of Ard], the clan of the Ardites; of Naaman, the clan of the Naamites.
and [just as he did] in the wilderness when you saw that Yahweh your God carried you, just as someone carries his son, all [along] the way [that] you traveled until {you reached} this place.'
and [just as he did] in the wilderness when you saw that Yahweh your God carried you, just as someone carries his son, all [along] the way [that] you traveled until {you reached} this place.'
As an eagle stirs up its nest, hovers over its young, spreads out its wings, takes them, carries them on its pinions,
As an eagle stirs up its nest, hovers over its young, spreads out its wings, takes them, carries them on its pinions,
Of Benjamin he said, "The beloved of Yahweh dwells {securely}, the Most High shields [all] around him, all the day, and between his shoulders he dwells."
Of Benjamin he said, "The beloved of Yahweh dwells {securely}, the Most High shields [all] around him, all the day, and between his shoulders he dwells."
But the descendants of Judah were unable to drive out the Jebusites, the inhabitants of Jerusalem, so the Jebusites live with the descendants of Judah in Jerusalem to this day.
But the descendants of Judah were unable to drive out the Jebusites, the inhabitants of Jerusalem, so the Jebusites live with the descendants of Judah in Jerusalem to this day.
And the allotment of the tribe of Benjamin came up according to their families, and the border of their allotment fell between the descendants of Judah and the descendants of Joseph.
And the allotment of the tribe of Benjamin came up according to their families, and the border of their allotment fell between the descendants of Judah and the descendants of Joseph.
Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.
Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.
Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.
Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.
the Amorites [were] determined to live in Har-heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph was heavy [on them], and they became [subjected] to forced labor.
the Amorites [were] determined to live in Har-heres, in Aijalon, and in Shaalbim, but the hand of the house of Joseph was heavy [on them], and they became [subjected] to forced labor.
And the {Israelites} cried out to Yahweh, and Yahweh raised up for them a deliverer, Ehud son of Gera, a Benjaminite and {a left-handed man}. And the {Israelites} sent a tribute to Eglon king of Moab {through him}.
And the {Israelites} cried out to Yahweh, and Yahweh raised up for them a deliverer, Ehud son of Gera, a Benjaminite and {a left-handed man}. And the {Israelites} sent a tribute to Eglon king of Moab {through him}.
From all these troops [were] seven hundred well-trained men {who were left-handed}; each one could sling with a stone at a hair and not miss.
From all these troops [were] seven hundred well-trained men {who were left-handed}; each one could sling with a stone at a hair and not miss.
Then Samuel said, "Gather all Israel to Mizpah, and I will pray to Yahweh for you."
Then Samuel said, "Gather all Israel to Mizpah, and I will pray to Yahweh for you."
Then {he returned} to Ramah, because his house was there, and there he judged Israel, and he built an altar to Yahweh there.
Then {he returned} to Ramah, because his house was there, and there he judged Israel, and he built an altar to Yahweh there.
They answered them and said, "There is. Look, [he is] just in front of you! Hurry now, because he has come to the town today, because there [is] a sacrifice for the people today at the high place.
They answered them and said, "There is. Look, [he is] just in front of you! Hurry now, because he has come to the town today, because there [is] a sacrifice for the people today at the high place.
Saul answered and said, "[Am] I not a Benjaminite, from the smallest of the tribes of Israel, and my family the humblest of all the families of the tribes of Benjamin? Why do you speak to me {in this way}?"
Saul answered and said, "[Am] I not a Benjaminite, from the smallest of the tribes of Israel, and my family the humblest of all the families of the tribes of Benjamin? Why do you speak to me {in this way}?"
The {raiders} went out from the camp of [the] Philistines [in] three divisions. One division turned on the road to Ophrah toward the land of Shual.
The {raiders} went out from the camp of [the] Philistines [in] three divisions. One division turned on the road to Ophrah toward the land of Shual. One division turned on the road to Beth Horon, and one turned on the road toward the border overlooking the valley of Zeboim toward the wilderness.
One division turned on the road to Beth Horon, and one turned on the road toward the border overlooking the valley of Zeboim toward the wilderness.
Then Saul said to the servants who [were] standing around him, "Please listen, {Benjaminites}! Will the son of Jesse give you all fields and vineyards? Will he make all of you commanders of thousands and commanders of hundreds?
Then Saul said to the servants who [were] standing around him, "Please listen, {Benjaminites}! Will the son of Jesse give you all fields and vineyards? Will he make all of you commanders of thousands and commanders of hundreds? For all of you have conspired against me, and {no one discloses to me} the {making} [of an agreement] between my son and the son of Jesse! None of you have had sympathy for me or {disclosed to me} [that] {my son commissioned my servant against me to ambush me} as [has been done] this day!"
For all of you have conspired against me, and {no one discloses to me} the {making} [of an agreement] between my son and the son of Jesse! None of you have had sympathy for me or {disclosed to me} [that] {my son commissioned my servant against me to ambush me} as [has been done] this day!" But Doeg the Edomite, who [was] stationed among the servants of Saul, answered and said, "I saw the son of Jesse going to Nob, to Ahimelech the son of Ahitub.
But Doeg the Edomite, who [was] stationed among the servants of Saul, answered and said, "I saw the son of Jesse going to Nob, to Ahimelech the son of Ahitub. And he inquired of Yahweh for him and gave him provisions and gave him the sword of Goliath the Philistine."
And he inquired of Yahweh for him and gave him provisions and gave him the sword of Goliath the Philistine." So the king sent to summon Ahimelech the son of Ahitub the priest, and all his father's household, the priests who [were] at Nob. So all of them came to the king.
So the king sent to summon Ahimelech the son of Ahitub the priest, and all his father's household, the priests who [were] at Nob. So all of them came to the king. Saul said, "Listen please, son of Ahitub." He said, "Here I [am], my lord."
Saul said, "Listen please, son of Ahitub." He said, "Here I [am], my lord." Then Saul said to him, "Why did you conspire against me, you and the son of Jesse, when you gave to him bread and a sword, and by inquiring of God for him so that he might arise against me to ambush [me] as [has been done] this day?"
Then Saul said to him, "Why did you conspire against me, you and the son of Jesse, when you gave to him bread and a sword, and by inquiring of God for him so that he might arise against me to ambush [me] as [has been done] this day?" But Ahimelech answered the king and said, "And who among all your servants [is] as faithful as David? He [is] the son-in-law of the king who moves [quickly] to safeguard you and is honored in your house.
But Ahimelech answered the king and said, "And who among all your servants [is] as faithful as David? He [is] the son-in-law of the king who moves [quickly] to safeguard you and is honored in your house. [Only] today I began to inquire of God for him. Far be it from me that {the king should impute anything against his servant} or against my father's household, for your servant has not known any of this matter, little or much."
[Only] today I began to inquire of God for him. Far be it from me that {the king should impute anything against his servant} or against my father's household, for your servant has not known any of this matter, little or much." Then the king said, "You must certainly die, Ahimelech, you and all your father's household!"
Then the king said, "You must certainly die, Ahimelech, you and all your father's household!" So the king said to the runners [who were] stationed around him, "Turn and kill the priests of Yahweh, because {they also support David} and because they knew that he was fleeing and {did not disclose it to me}." But the servants of the king [were] not willing to raise their hand to attack the priests of Yahweh.
So the king said to the runners [who were] stationed around him, "Turn and kill the priests of Yahweh, because {they also support David} and because they knew that he was fleeing and {did not disclose it to me}." But the servants of the king [were] not willing to raise their hand to attack the priests of Yahweh. Then the king said to Doeg, "You turn and attack the priests!" So Doeg the Edomite turned and attacked the priests himself, and on that day he killed eighty-five men who wore [the] linen ephod.
Then the king said to Doeg, "You turn and attack the priests!" So Doeg the Edomite turned and attacked the priests himself, and on that day he killed eighty-five men who wore [the] linen ephod.
And he ordered "The Bow" to be taught to the children of Judah. Look, it [is] written on the scroll of Jashar.
And he ordered "The Bow" to be taught to the children of Judah. Look, it [is] written on the scroll of Jashar. "The glory of Israel [is] on your high places; how [the] mighty have fallen!
"The glory of Israel [is] on your high places; how [the] mighty have fallen!
Saul and Jonathan [were] beloved and pleasant in their lives and [were] not separated in their death. They [were] swifter than eagles, stronger than lions.
Saul and Jonathan [were] beloved and pleasant in their lives and [were] not separated in their death. They [were] swifter than eagles, stronger than lions.
He said, "Good. {I will make a covenant with you}. I am asking only one thing from you: You shall not see my face unless you bring Michal the daughter of Saul when you come to see {me}."
He said, "Good. {I will make a covenant with you}. I am asking only one thing from you: You shall not see my face unless you bring Michal the daughter of Saul when you come to see {me}." Then David sent messengers to Ish-Bosheth the son of Saul, saying, "Give [me] my wife Michal whom I betrothed to myself for a hundred foreskins of [the] Philistines."
Then David sent messengers to Ish-Bosheth the son of Saul, saying, "Give [me] my wife Michal whom I betrothed to myself for a hundred foreskins of [the] Philistines." So Ish-Bosheth sent and took her from [her] husband, from Paltiel the son of Laish.
So Ish-Bosheth sent and took her from [her] husband, from Paltiel the son of Laish. But her husband went with her, {weeping all along} after her as far as Bahurim. Then Abner said to him, "Go [and] return." So he returned.
But her husband went with her, {weeping all along} after her as far as Bahurim. Then Abner said to him, "Go [and] return." So he returned.
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar.
So the king went to Gibeon to sacrifice, for the great high place [was] there. Solomon used to offer a thousand burnt offerings on that altar.
Yet all of the kingdom I will not tear [away]. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem which I have chosen."
Yet all of the kingdom I will not tear [away]. I will give one tribe to your son for the sake of my servant David and for the sake of Jerusalem which I have chosen."
but one tribe shall be for him, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel;
but one tribe shall be for him, for the sake of my servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel;
It happened that just when all of Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all of Israel. Not one [followed] after the house of David except the tribe of Judah alone.
It happened that just when all of Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all of Israel. Not one [followed] after the house of David except the tribe of Judah alone. When Rehoboam came to Jerusalem, he assembled all of the house of Judah and the tribe of Benjamin, a hundred and eighty thousand {choice troops} to fight with the house of Israel, to restore the kingship to Rehoboam the son of Solomon.
When Rehoboam came to Jerusalem, he assembled all of the house of Judah and the tribe of Benjamin, a hundred and eighty thousand {choice troops} to fight with the house of Israel, to restore the kingship to Rehoboam the son of Solomon.
"Say to Rehoboam the son of Solomon the king of Judah and to all the house of Judah and Benjamin and the remainder of the people, saying,
"Say to Rehoboam the son of Solomon the king of Judah and to all the house of Judah and Benjamin and the remainder of the people, saying,
[The sons of] Benjamin: Bela, Beker, and Jediael, three. The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, [the] heads of [the] house of [the] fathers, mighty warriors. And their enrollment by genealogy [was] twenty-two thousand thirty-four.
The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri, five, [the] heads of [the] house of [the] fathers, mighty warriors. And their enrollment by genealogy [was] twenty-two thousand thirty-four. The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these [were] the sons of Beker.
The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these [were] the sons of Beker.
The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these [were] the sons of Beker.
The sons of Beker: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth. All these [were] the sons of Beker. And their enrollment by genealogy according to their generations, [as] heads of the house of their fathers, mighty warriors, [was] twenty thousand two hundred.
And their enrollment by genealogy according to their generations, [as] heads of the house of their fathers, mighty warriors, [was] twenty thousand two hundred. The sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
The sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
The sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
The sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar. All these [were] the sons of Jediael according to the heads of the {families}, mighty warriors, seventeen thousand two hundred, {able to go to war}.
All these [were] the sons of Jediael according to the heads of the {families}, mighty warriors, seventeen thousand two hundred, {able to go to war}. And Shuppim and Huppim [were] the sons of Ir; Hushim, the son of Aher.
Now these are the ones who came to David at Ziklag while he was still shut up because {of Saul}, the son of Kish. And they [were] the mighty warriors helping [with] the war.
Now these are the ones who came to David at Ziklag while he was still shut up because {of Saul}, the son of Kish. And they [were] the mighty warriors helping [with] the war. [They were] armed with [the] bow, [able to shoot] right-handed or left-handed, [slinging] stones or [shooting] arrows with the bow; [they were] kinsmen of Saul from Benjamin.
[They were] armed with [the] bow, [able to shoot] right-handed or left-handed, [slinging] stones or [shooting] arrows with the bow; [they were] kinsmen of Saul from Benjamin. The leader [was] Ahiezer, then Jehoash, sons of Shemaah the Gibeonite; Jeiel and Pelet, sons of Azmaveth; Beracah; Jehu the Anathothite;
The leader [was] Ahiezer, then Jehoash, sons of Shemaah the Gibeonite; Jeiel and Pelet, sons of Azmaveth; Beracah; Jehu the Anathothite; Ishmaiah the Gibeonite, a mighty warrior among the thirty [who was] over the thirty; Jeremiah; Jahaziel; Johanan; Jozabad the Gederathite;
Ishmaiah the Gibeonite, a mighty warrior among the thirty [who was] over the thirty; Jeremiah; Jahaziel; Johanan; Jozabad the Gederathite; Eluzai; Jerimoth; Bealiah; Shemariah; Shephatiah the Hariphite;
Eluzai; Jerimoth; Bealiah; Shemariah; Shephatiah the Hariphite; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam the Korahites;
Elkanah, Isshiah, Azarel, Joezer, and Jashobeam the Korahites; Joelah and Zebadiah, sons of Jeroham from the Gedor.
Joelah and Zebadiah, sons of Jeroham from the Gedor. And from the Gadites, valiant mighty warriors, {soldiers fit for war}, expert with shield and spear, defected to David at the fortress toward the wilderness. And {they had faces like lions} [and were] swift as gazelles upon the mountains.
And from the Gadites, valiant mighty warriors, {soldiers fit for war}, expert with shield and spear, defected to David at the fortress toward the wilderness. And {they had faces like lions} [and were] swift as gazelles upon the mountains.
And these are the numbers of the chiefs of those prepared for the army who came to David at Hebron to turn the kingdom of Saul over to him according to the word of Yahweh.
And these are the numbers of the chiefs of those prepared for the army who came to David at Hebron to turn the kingdom of Saul over to him according to the word of Yahweh.
From the men of Benjamin, kinsmen of Saul, three thousand, and {even still} the majority of them {remained loyal} to the house of Saul.
From the men of Benjamin, kinsmen of Saul, three thousand, and {even still} the majority of them {remained loyal} to the house of Saul.
From the men of Benjamin, kinsmen of Saul, three thousand, and {even still} the majority of them {remained loyal} to the house of Saul.
From the men of Benjamin, kinsmen of Saul, three thousand, and {even still} the majority of them {remained loyal} to the house of Saul.
And in all the cities [he put] shields and spears, and he greatly strengthened them. So he had Judah and Benjamin.
And in all the cities [he put] shields and spears, and he greatly strengthened them. So he had Judah and Benjamin.
And he dealt wisely and distributed some of his sons throughout all the land of Judah and Benjamin, through all the fortified cities, and gave abundant provisions to them and obtained many wives [for them].
And he dealt wisely and distributed some of his sons throughout all the land of Judah and Benjamin, through all the fortified cities, and gave abundant provisions to them and obtained many wives [for them].
And from Benjamin: Eliada, a powerful mighty warrior, and with him [were] two hundred thousand armed with bow and shield;
And from Benjamin: Eliada, a powerful mighty warrior, and with him [were] two hundred thousand armed with bow and shield;
Then all the men of Judah and Benjamin assembled in Jerusalem within the three days. It was the ninth month on the twentieth day of the month. All the people sat in the public square of the house of God trembling because of this matter and from the rains.
Then all the men of Judah and Benjamin assembled in Jerusalem within the three days. It was the ninth month on the twentieth day of the month. All the people sat in the public square of the house of God trembling because of this matter and from the rains.
The descendants of Benjamin from Geba, Micmash, Aija, Bethel and {their settlements}, Anathoth, Nob, Ananiah,
There was a Jew in the citadel of Susa whose name [was] Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite,
There was a Jew in the citadel of Susa whose name [was] Mordecai son of Jair, son of Shimei, son of Kish, a Benjaminite,
There [is] little Benjamin ruling them, [with] the princes of Judah [in] their throng, the princes of Zebulun [and] the princes of Naphtali.
There [is] little Benjamin ruling them, [with] the princes of Judah [in] their throng, the princes of Zebulun [and] the princes of Naphtali.
So he abandoned the dwelling place at Shiloh, [the] tent he had placed among humankind.
So he abandoned the dwelling place at Shiloh, [the] tent he had placed among humankind.
So he abandoned the dwelling place at Shiloh, [the] tent he had placed among humankind.
So he abandoned the dwelling place at Shiloh, [the] tent he had placed among humankind. And he gave his strength into captivity and his splendor into [the] hand of [the] enemy.
And he gave his strength into captivity and his splendor into [the] hand of [the] enemy. He also handed his people over to the sword, and he was very angry with his inheritance.
He also handed his people over to the sword, and he was very angry with his inheritance. Fire devoured his young men, and his young women were not praised.
Fire devoured his young men, and his young women were not praised. His priests fell by the sword, and his widows did not weep.
His priests fell by the sword, and his widows did not weep. Then the Lord awoke like [one who had been] asleep, [awoke] like a warrior who had been drunk with wine.
Then the Lord awoke like [one who had been] asleep, [awoke] like a warrior who had been drunk with wine. And he beat back his enemies; he gave them over to perpetual scorn.
And he beat back his enemies; he gave them over to perpetual scorn. And he rejected the tent of Joseph, and did not chose the tribe of Ephraim,
And he rejected the tent of Joseph, and did not chose the tribe of Ephraim,
And he rejected the tent of Joseph, and did not chose the tribe of Ephraim,
And he rejected the tent of Joseph, and did not chose the tribe of Ephraim, but chose the tribe of Judah, {Mount Zion} that he loved.
but chose the tribe of Judah, {Mount Zion} that he loved.
but chose the tribe of Judah, {Mount Zion} that he loved.
but chose the tribe of Judah, {Mount Zion} that he loved.
Before Ephraim, Benjamin, and Manasseh, stir up your power and come for our salvation.
Before Ephraim, Benjamin, and Manasseh, stir up your power and come for our salvation.
Let your hand be on the man of your right hand, on [the] son of humankind [whom] you made strong for yourself.
Let your hand be on the man of your right hand, on [the] son of humankind [whom] you made strong for yourself.
with whom my hand will be steadfast. Surely my arm will strengthen him.
with whom my hand will be steadfast. Surely my arm will strengthen him.
"Listen to me, house of Jacob, and all the remnant of the house of Israel who have been carried from [the] belly, who have been carried from [the] womb:
"Listen to me, house of Jacob, and all the remnant of the house of Israel who have been carried from [the] belly, who have been carried from [the] womb: Even to [your] old age I [am] he; even to [your] advanced age I myself will support [you]. I myself have made [you], and I myself will carry [you], and I myself will support [you], and I will save [you].
Even to [your] old age I [am] he; even to [your] advanced age I myself will support [you]. I myself have made [you], and I myself will carry [you], and I myself will support [you], and I will save [you].
[He was] despised and rejected [by] men, a man of suffering, and acquainted with sickness, and like {one from whom others hide their faces}, [he was] despised, and we did not hold him in high regard.
[He was] despised and rejected [by] men, a man of suffering, and acquainted with sickness, and like {one from whom others hide their faces}, [he was] despised, and we did not hold him in high regard.
In all their distress, {there was no distress}, and the messenger of his {presence} saved them, in his love and compassion he himself redeemed them, and he lifted them up, and he supported them all [the] days of old.
In all their distress, {there was no distress}, and the messenger of his {presence} saved them, in his love and compassion he himself redeemed them, and he lifted them up, and he supported them all [the] days of old.
Then Pashhur struck Jeremiah the prophet and put him in the stocks that [were] in the upper Gate of Benjamin, which [was] by the temple of Yahweh.
Then Pashhur struck Jeremiah the prophet and put him in the stocks that [were] in the upper Gate of Benjamin, which [was] by the temple of Yahweh.
Thus says Yahweh, "A voice [is] heard in Ramah, lamentation, [the] weeping of bitterness. Rachel [is] weeping for her children; she refuses to be comforted because of her children, for they are no [more]."
Thus says Yahweh, "A voice [is] heard in Ramah, lamentation, [the] weeping of bitterness. Rachel [is] weeping for her children; she refuses to be comforted because of her children, for they are no [more]."
Then what was spoken by the prophet Jeremiah was fulfilled, saying,
Then what was spoken by the prophet Jeremiah was fulfilled, saying, "A voice was heard in Ramah, weeping and great mourning, Rachel weeping [for] her children, and she did not want to be comforted, because {they exist no longer}."
"A voice was heard in Ramah, weeping and great mourning, Rachel weeping [for] her children, and she did not want to be comforted, because {they exist no longer}."
Then Jesus said to him, "Put your sword back into its place! For all who take up the sword will die by the sword.
Then Jesus said to him, "Put your sword back into its place! For all who take up the sword will die by the sword.
This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins.
This one God has exalted to his right hand [as] Leader and Savior to grant repentance to Israel and forgiveness of sins.
And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years.
And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years.
Then Paul replied, "What are you doing weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus!"
Then Paul replied, "What are you doing weeping and breaking my heart? For I am ready not only to be tied up, but even to die in Jerusalem for the name of the Lord Jesus!"
And throughout all the synagogues I punished them often [and] tried to force [them] to blaspheme, and [because I] was enraged at them beyond measure, I was pursuing [them] even as far as to foreign cities.
And throughout all the synagogues I punished them often [and] tried to force [them] to blaspheme, and [because I] was enraged at them beyond measure, I was pursuing [them] even as far as to foreign cities.
Therefore I say, God has not rejected his people, has he? May it never be! For I also am an Israelite, from the descendants of Abraham, of the tribe of Benjamin.
Therefore I say, God has not rejected his people, has he? May it never be! For I also am an Israelite, from the descendants of Abraham, of the tribe of Benjamin.
{circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee,
{circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee,
And, {so to speak}, even Levi, the one who receives tithes, has paid tithes through Abraham.
And, {so to speak}, even Levi, the one who receives tithes, has paid tithes through Abraham. For he was still in the loins of his father when Melchizedek met him.
For he was still in the loins of his father when Melchizedek met him.
And when I saw him, I fell at his feet like a dead person, and he placed his right hand on me, saying, "Do not be afraid! I am the first and the last,
And when I saw him, I fell at his feet like a dead person, and he placed his right hand on me, saying, "Do not be afraid! I am the first and the last,
Hastings
1. The youngest son of Jacob by Rachel, and the only full brother of Joseph (Ge 30:22 f. Jewish EncyclopediaGe 35:17 JahwistGe 35:24 Priestly Narrative). He alone of Jacob's sons was native-born. Jahwist (Ge 35:16) puts his birth near Ephrath in Benjamin. A later interpolation identifies Ephrath with Bethlehem, but cf. 1Sa 10:2. Priestly Narrative, however (Ge 35:22-26), gives Paddan-aram as the birth-place of all Jacob's children. His mother, dying soon after he was born, named him Ben-oni ('son of my sorrow'). Jacob changed this ill-omened name to the more auspicious one Benjamin, which is usually interpreted 'son of my right hand,' the right hand being the place of honour as the right side was apparently the lucky side (cf. Ge 48:14). Pressed by a famine, his ten brothers went down to Egypt, and Jacob, solicitous for his welfare, did not allow Benjamin to accompany them; but Joseph made it a condition of his giving them corn that they should bring him on their return. When Judah (Ge 43:9 Jahwist) or Reuben (Ge 42:37 Elohist) gave surety for his safe return, Jacob yielded. Throughout the earlier documents Benjamin is a tender youth, the idol of his father and brothers. A late editor of Priestly Narrative (Ge 46:21) makes him, when he entered Egypt, the father of ten sons, that is more than twice as many as Jacob's other sons except Dan, who had seven.
The question is, What is the historical significance of these conflicting traditions? Y
See Verses Found in Dictionary
Then God remembered Rachel and listened to her, and God opened her womb.
Then they journeyed from Bethel. And {when they were still some distance} from Ephrath, Rachel went into labor. And she had hard labor.
And while Israel was living in that land Reuben went and had sexual relations with Bilhah, his father's concubine. And Israel heard [about it]. The sons of Leah: The firstborn of Jacob [was] Reuben. Then Simeon, Levi, Judah, Issachar, and Zebulun. read more. The sons of Rachel: Joseph and Benjamin.
The sons of Rachel: Joseph and Benjamin. The sons of Bilhah, the female servant of Rachel: Dan and Naphtali. read more. The sons of Zilpah, the female servant of Leah: Gad and Asher. These [were] the sons of Jacob who were born to him in Paddan-Aram.
Then Reuben said to his father, "You may kill my two sons if I do not bring him back to you. Put him in my hand and I myself will return him to you."
I myself will be surety for him. You may seek him from my hand. If I do not bring him back to you and present him before you, then I will stand guilty before you forever.
The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
And Israel stretched out his right hand and put [it] on the head of Ephraim (now he was the younger), and his left hand on the head of Manasseh, crossing his hands, for Manasseh [was] the firstborn.
Benjamin [is] a devouring wolf, devouring the prey in the morning, and dividing the plunder in the evening.
Of Benjamin he said, "The beloved of Yahweh dwells {securely}, the Most High shields [all] around him, all the day, and between his shoulders he dwells."
And the allotment of the tribe of Benjamin came up according to their families, and the border of their allotment fell between the descendants of Judah and the descendants of Joseph. Their northern border began at the Jordan and went up to the slope of Jericho on [the] north and continued into the hill country to the west; {it ends} at the wilderness of Beth Aven. read more. The border passes [on] from there to Luz, to the slope of Luz to the south (that [is], Bethel); then the border goes down to Ataroth Addar to the mountain that is south of Lower Beth-Horon. Then the border changes direction and turns to the western side southward, from the mountain that {is opposite} Beth-Horon to the south. {It ends} at Kiriath Baal (that [is], Kiriath Jearim), a town belonging to the descendants of Judah. This [is the] western side. [The] southern side [begins] on the outskirts of Kiriath Jearim, and the border continues to the west to the spring of the waters of Nephtoah; the border goes down to the foot of the mountain, which [is] opposite the Valley of Ben Hinnom, which [is] in the valley of Rephaim to the north; then it does down the valley of Hinnom to the slope of the Jebusites to the south, and then it goes down [to] En Rogel. It changes direction from [the] north, and it continues [to] En Shemesh; it goes out to Geliloth, which [is] opposite the ascent of Adummim, and it goes down [to] the stone of Bohan, son of Reuben. It passes [on] to the slope opposite the Arabah to the north, and it goes down to the Arabah. The border passes [on] to the slope of Beth-hoglah to the north and {ends} at the north bay of the Salt Sea at the south end of the Jordan. This is the southern border. The Jordan forms its border on the eastern side. This [is] the inheritance of the tribe of Benjamin, its borders that surrounds [them], according to their families. Now the towns of the tribes of the descendants of Benjamin, according to their families, were Jericho, Beth-hoglah, Emek Keziz, Beth Arabah, Zemaraim, Bethel, Avvim, Parah, Ophrah, Kephar Ammoni, Ophni, and Geba; twelve cities and their villages. Gibeon, Ramah, Beeroth, Mizpeh, Kephirah, Mozah, Rekem, Irpeel, Taralah, Zela, Haeleph, Jebus (that [is], Jerusalem), Gibeah, and Kiriath; fourteen cities and their villages. This [is] the inheritance of the descendants of Benjamin according to their families.
Anathoth and its pasturelands, Almon and its pasturelands; four cities.
From Ephraim [is] their root into Amalek, after you, Benjamin, with your family; from Makir [the] commanders went down, and from Zebulun [those] carrying [the] scepter of [the] military commander.
As you go from with me {today}, you will find two men near the burial site of Rachel in the territory of Benjamin at Zelzah. They will say to you, 'The female donkeys that you went to search for have been found.' Now look, your father {is no longer concerned about} the female donkeys and has begun worrying about you, saying, 'What should I do about my son?'
King David came up to Bahurim and suddenly a man from there [was] coming out from the family of the house of Saul, and his name [was] Shimei the son of Gera. {He was cursing as he came out}.
For your servant knows that I have sinned; look, I have come this day [as the first] of all the house of Joseph to come down to meet my lord the king."
Now a man of wickedness was found there whose name [was] Sheba the son of Bichri, a Benjaminite. He blew the horn and said, "There is no share for us in David, and there [is] no inheritance for us in the son of Jesse; each to his tents, O Israel!" Then all the men of Israel went up from [following] after David, [following instead] after Sheba the son of Bicri, but the men of Judah stuck to their king from the Jordan up to Jerusalem.
It happened that just when all of Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all of Israel. Not one [followed] after the house of David except the tribe of Judah alone. When Rehoboam came to Jerusalem, he assembled all of the house of Judah and the tribe of Benjamin, a hundred and eighty thousand {choice troops} to fight with the house of Israel, to restore the kingship to Rehoboam the son of Solomon.
The sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
And Asa had an army [of] three hundred thousand from Judah, bearing shields and spears, and two hundred and eighty thousand from Benjamin [who] carried shields and drew bows. All of these [were] mighty warriors of strength.
After them Benjamin and Hasshub repaired opposite their house. After them Azariah son of Maaseiah, son of Ananiah, repaired beside his house.
Then Amaziah the priest of Bethel sent to Jeroboam the king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to endure all of his words.
{circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee,
Morish
Benjamin. Ben'jamin
The youngest son of Jacob by his beloved wife Rachel. She died at his birth and named him BEN-ONI, signifying 'son of my sorrow,' but his father named him BENJAMIN, 'son of the right hand.' Ge 35:18,24. Type of Christ both as exalted at God's right hand (Benjamin), and, as rejected, the occasion of Israel's tribulation in the last days (Ben-oni), Rachel being a type of Israel (Micah 5.). Very little is recorded of Benjamin personally: he was the father of ten sons. Ge 46:21.
Benjamin was the smallest of the tribes except Manasseh in the numbering of Nu 1:37; 2:22-23. In Ps 68:27 it is called 'little Benjamin;' but in the numbering before entering the land Benjamin exceeded in number four of the other tribes. Nu 26:41. In Ge 49:27 Jacob prophesied of the tribe that it should "ravin as a wolf; in the morning he shall devour the prey, and at night he shall divide the spoil;" typical of Christ in judgement on the earth in a future day. In De 33:12, where Moses prophesied of the tribes, he said of Benjamin, "The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders." So in the blessings of Ps 68:27 Benjamin is the first named of the four tribes; and in Ps 80:2, where God is called upon to save them, Benjamin is mentioned with Ephraim and Manasseh, being the three tribes which followed the ark. Nu 2:17-24; 10:22-24.
The tribe did not drive out the Jebusites, but allowed them to dwell with them in Jerusalem, Jg 1:21; this may have led to their idolatry, for when, with Judah and Ephraim, they were attacked by the children of Ammon, they confessed they had forsaken God and served Baalim. Jg 10:9-10. It may also have led to the dreadful deed which resulted in the destruction of nearly the whole tribe. Judges 19 - 21. From this they in a measure recovered their strength. At the division of the kingdom they remained with Judah, but a large portion of their lot was seized by Israel. At times they appear to be lost sight of, for Ahijah said that God had reserved to the house of David one tribe (as if Benjamin was reckoned as cut off in judgement), 1Ki 11:36. The two tribes were constantly spoken of as 'Judah,' whereas the ten tribes were called 'Israel.' On the return from the captivity, Benjamin had its share of blessing with Judah. Ezr 1:5; 10:9; Ne 11:4-36. Paul relates twice that he was of the tribe of Benjamin. Ro 11:1; Php 3:5. In the future, twelve thousand of this tribe will be sealed. Re 7:8.
The district occupied by the tribe is often simply called Benjamin. It was situated with Ephraim on its north, and Judah on its south, Dan on its west, and the Jordan on its east; it occupied about 28 miles east and west and 14 miles north and south at its widest parts. The district is mountainous with rocks and ravines, having an elevated table land. It contained the important cities of Jerusalem (in its south border), Bethel, Gibeon, Ramah, etc.
Benjamin. Ben'jamin
1. Son of Bilhan, descendant of Benjamin. 1Ch 7:10.
2, 3, 4. Three who returned from exile. Ezr 10:32; Ne 3:23; 12:34.
See Verses Found in Dictionary
And it happened [that] when her life was departing (for she was dying), she called his name Ben-Oni. But his father called him Benjamin.
The sons of Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard.
Benjamin [is] a devouring wolf, devouring the prey in the morning, and dividing the plunder in the evening.
those who were counted from the tribe of Benjamin were thirty-five thousand four hundred.
"The tent of assembly the camp of the Levites will set out in the midst of the camps; they will set out just as they encamped, {each according to their standards}. "The standard of the camp of Ephraim according to their divisions [will be] to the west. The leader of the descendants of Ephraim [will be] Elishama son of Ammihud. read more. And his division and the {ones counted} [are] forty thousand five hundred. The tribe of Manasseh [will be] next to him. The leader of the descendants of the tribe of Manasseh [will be] Camaliel son of Pedahzur. And his division and the {ones counted} [are] thirty-two thousand two hundred. For the tribe of Benjamin: the leader of the descendants of Benjamin [will be] Abidan son of Gideoni.
For the tribe of Benjamin: the leader of the descendants of Benjamin [will be] Abidan son of Gideoni. And his division and the {ones counted} [are] thirty-five thousand four hundred.
And his division and the {ones counted} [are] thirty-five thousand four hundred. All {those counted} from the camp of Ephraim [are] one hundred and eighty thousand one hundred. They will set out third according to their divisions.
And the stand of the camp of the descendants of Ephraim set out according to their divisions; Elishama son of Ammihud [was] over its division. Gamaliel son of Pedahzur [was] over the division of the tribe of the descendants of Manasseh. read more. Abidan son of Gideoni [was] over the division of the tribe of the descendants of Benjamin.
These [were] the descendants of Benjamin according to their clans. And the ones counted of them [were] forty-five thousand six hundred.
Of Benjamin he said, "The beloved of Yahweh dwells {securely}, the Most High shields [all] around him, all the day, and between his shoulders he dwells."
But the descendants of Benjamin did not drive out the Jebusites who lived in Jerusalem, so the Jebusites have lived among the descendants of Benjamin in Jerusalem to this day.
The {Ammonites} crossed the Jordan to fight also against Judah, Benjamin, and the house of Ephraim; and Israel was very distressed. Then the {Israelites} cried out to Yahweh, saying, "We have sinned against you; we have abandoned our God and served the Baals."
To his son I will give one tribe in order to be a lamp for my servant David, always before my face, in Jerusalem the city in which I have chosen to place my name.
The sons of Uzzi: Izrahiah. And the sons of Izrahiah: Michael, Obadiah, Joel, and Isshiah; all five of them [were] chiefs. And in addition to them, according to their generations, according to the house of their fathers, [were] troops of the army for war: thirty-six thousand. For {they had} many wives and sons.
The sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
So the heads of the {families} for Judah and Benjamin, and the priests and the Levites--to all whose spirit God had stirred--[prepared] to go up and build the house of Yahweh which is in Jerusalem.
Then all the men of Judah and Benjamin assembled in Jerusalem within the three days. It was the ninth month on the twentieth day of the month. All the people sat in the public square of the house of God trembling because of this matter and from the rains.
After them Benjamin and Hasshub repaired opposite their house. After them Azariah son of Maaseiah, son of Ananiah, repaired beside his house.
And [some] from the descendants of Judah and Benjamin lived in Jerusalem. From the descendants of Judah: Athaiah son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, from the descendants of Perez; and Maaseiah son of Baruch, son of Col-Hozeh, son of Hazaiah, son of Adaiah, son of Jehoiarib, son of Zechariah, son of the Shilonite. read more. All of the descendants of Perez who were living in Jerusalem [were] four hundred and sixty-eight able-bodied men. These are the descendants of Benjamin: Sallu son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah. And [following] after him Gabbai, Sallai, nine hundred and twenty-eight. And Joel son of Zicri, their chief officer; and Judah son of Hassenuah, second [in command] over the city. From the priests: Jedaiah son of Jehoiarib, Jakin, Seraiah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub--the leader of the house of God-- and their brothers who did the work of the house, eight hundred and twenty-two. And Adaiah son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malkijah, and his brothers, heads of the {families}, two hundred and forty-two. And Amashai son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, and their brothers; mighty warriors of strength, one hundred and twenty-eight. The chief officer over them [was] Zabdiel son of Hagedolim. Now from the Levites: Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; and Shabbethai and Jehozabad, leaders over the work of the Levites outside of the house of God; Mattaniah son of Micah, son of Zabdi, son of Asaph, [who was] the leader to begin the thanksgiving prayer, and Bakbukiah the second of his brothers; Abda son of Shammua, son of Galal, son of Jeduthun. All of the Levites in the holy city [were] two hundred and eighty-four. The gatekeepers: Akkub, Talmon, and their brothers, the keepers of the gates, one hundred and seventy-two. And the remainder of Israel, the priests and the Levites, in all of the cities of Judah, each in his inheritance. But the temple servants were living on the Ophel; Ziha and Gishpa [were] over the temple servants. The chief officer of the Levites in Jerusalem [was] Uzzi son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, from the descendants of Asaph, the singers over the work of the house of God. For [there was] a command of the king concerning them and a regulation concerning the singers, required {day by day}. And Pethahiah son of Meshezabel, from the descendants of Zerah the son of Judah, [was] at the hand of the king in all matters concerning the people. As for the villages in their territories, [some] from the descendants of Judah lived in Kiriath-Arba and {its settlements}, Dibon and {its settlements}, Jekabzeel and {its settlements}, Jeshua, Moladah, Beth Pelet, Hazar Shual, Beersheba and {its settlements}, Ziklad, Meconah and {its settlements}, En-Rimmon, Zorah, Jarmuch, Zanoah, Adullam and {their settlements}, Lachish and its fields, and Azekah and {its settlements}. So they camped from Beersheba up to [the] Valley [of] Hinnom. The descendants of Benjamin from Geba, Micmash, Aija, Bethel and {their settlements}, Anathoth, Nob, Ananiah, Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono the valley of the artisans. And from the Levites the working groups of Judah [were assigned] to Benjamin.
There [is] little Benjamin ruling them, [with] the princes of Judah [in] their throng, the princes of Zebulun [and] the princes of Naphtali.
There [is] little Benjamin ruling them, [with] the princes of Judah [in] their throng, the princes of Zebulun [and] the princes of Naphtali.
Before Ephraim, Benjamin, and Manasseh, stir up your power and come for our salvation.
Therefore I say, God has not rejected his people, has he? May it never be! For I also am an Israelite, from the descendants of Abraham, of the tribe of Benjamin.
{circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee,
from the tribe of Zebulun, twelve thousand, from the tribe of Joseph, twelve thousand, from the tribe of Benjamin, twelve thousand were sealed.
Smith
Ben'jamin
(son of the right hand, fortunate).
1. The youngest of the children of Jacob. His birth took place on the road between Bethel and Bethlehem, near the latter, B.C. 1729. His mother, Rachel, died in the act of giving him birth, naming him with her last breath Ben-oni (son of my sorrow). This was by Jacob changed into Benjamin.
Until the journeys of Jacob's sons and Jacob himself into Egypt we hear nothing of Benjamin. Nothing personal is known of him. Henceforward the history of Benjamin is the history of the tribe.
2. A man of the tribe of Benjamin, son of bilhan, and the head of a family of warriors.
3. One of the "sons of Harim," an Israelite in the time of Ezra who had married a foreign wife.
See Verses Found in Dictionary
Then they journeyed from Bethel. And {when they were still some distance} from Ephrath, Rachel went into labor. And she had hard labor.
And it happened [that] when her life was departing (for she was dying), she called his name Ben-Oni. But his father called him Benjamin.
The sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
Watsons
BENJAMIN, the youngest son of Jacob and Rachel, who was born, A.M. 2272. Jacob, being on his journey from Mesopotamia, as he was proceeding southward with Rachel in the company, Ge 35:16-17, &c, the pains of child-bearing came upon her, about a quarter of a league from Bethlehem, and she died after the delivery of a son, whom, with her last breath, she named Benoni, that is, "the son of my sorrow;" but soon afterward Jacob changed his name, and called him Benjamin, that is, "the son of my right hand." See JOSEPH.
See Verses Found in Dictionary
Then they journeyed from Bethel. And {when they were still some distance} from Ephrath, Rachel went into labor. And she had hard labor. And {when her labor was the most difficult} the midwife said to her, "Do not be afraid {for you have another son}."