Reference: Blood
American
The life of all animals was regarded as especially in the blood, which was a sacred and essential part of the sacrifices offered to God, Heb 9:22. It was solemnly sprinkled upon the altar and the mercy seat, "for it is the blood that maketh atonement for the soul," Le 17 the life of the victim for the life of the sinner. It was therefore most sacredly associated with the blood of the Lamb of God which "cleanseth us from all sin," Eph 1:7; 1Jo 1:7. Hence the strict prohibition renewed in Ac 15:29. In direct opposition to this are the heathen customs of drinking the blood of animals and even of men- of eating raw flesh, with the blood, and even fresh cut from the living animal, 1Sa 14:32; Ps 16:4; Eze 33:25.
Besides the ordinary meaning of the word blood, it often signifies the guilt of murder, 2Sa 3:28; Ac 27:25; also relationship or consanguinity. "Flesh and blood" are placed in contrast with a spiritual nature, Mt 16:17, the glorified body, 1Co 15:50, and evil spirits, Eph 6:12. The cause "between blood and blood," De 17:8, was one where life was depending on the judgment rendered.
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"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose;
Only be strong and very courageous {to observe diligently the whole law} that Moses my servant commanded you. Do not turn aside from it, [to] the right or left, so that you may succeed {wherever you go}.
Then the troops took the plunder: they took sheep and cattle and {calves} and slaughtered [them] on the ground and the troops ate [them all] with the blood.
When David heard this afterwards, he said: "I and my kingdom [are] innocent {before Yahweh} forever [for] the blood of Abner the son of Ner.
Those [who] hurry [after] another [god] increase their sorrows. I will not pour out their drink offerings of blood, nor take up their names on my lips.
Therefore say to them, 'Thus says the Lord Yahweh: "You eat blood [in your meat], and you raise your eyes to your idols and you pour out blood, and [yet] you want to take possession of the land?
And Jesus answered [and] said to him, "Blessed are you, Simon son of Jonah, because flesh and blood did not reveal [this] to you, but my Father [who is] in heaven.
[that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.
Therefore keep up your courage, men, for I believe God that it will be like this--according to {the} way it was told to me.
But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility.
in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].
Indeed, nearly everything is purified with blood according to the law, and apart from the shedding of blood there is no forgiveness.
Easton
(1.) As food, prohibited in Ge 9:4, where the use of animal food is first allowed. Comp. De 12:23; Le 3:17; 7:26; 17:10-14. The injunction to abstain from blood is renewed in the decree of the council of Jerusalem (Ac 15:29). It has been held by some, and we think correctly, that this law of prohibition was only ceremonial and temporary; while others regard it as still binding on all. Blood was eaten by the Israelites after the battle of Gilboa (1Sa 14:32-34).
(2.) The blood of sacrifices was caught by the priest in a basin, and then sprinkled seven times on the altar; that of the passover on the doorposts and lintels of the houses (Ex 12; Le 4:5-7; 16:14-19). At the giving of the law (Ex 24:8) the blood of the sacrifices was sprinkled on the people as well as on the altar, and thus the people were consecrated to God, or entered into covenant with him, hence the blood of the covenant (Mt 26:28; Heb 9:19-20; 10:29; 13:20).
(3.) Human blood. The murderer was to be punished (Ge 9:5). The blood of the murdered "crieth for vengeance" (Ge 4:10). The "avenger of blood" was the nearest relative of the murdered, and he was required to avenge his death (Nu 35:24,27). No satisfaction could be made for the guilt of murder (Nu 35:31).
(4.) Blood used metaphorically to denote race (Ac 17:26), and as a symbol of slaughter (Isa 34:3). To "wash the feet in blood" means to gain a great victory (Ps 58:10). Wine, from its red colour, is called "the blood of the grape" (Ge 49:11). Blood and water issued from our Saviour's side when it was pierced by the Roman soldier (Joh 19:34). This has led pathologists to the conclusion that the proper cause of Christ's death was rupture of the heart. (Comp. Ps 69:20.)
See Verses Found in Dictionary
And he said, "What have you done? The voice of your brother's blood is crying out to me from the ground.
Only you shall not eat {raw flesh with blood in it}. And {your lifeblood} I will require; from {every animal} I will require it. And from the hand of humankind, from the hand of [each] man to his brother I will require the life of humankind.
Binding his donkey to the vine and his donkey's colt to the choice vine, he washes his clothing in the wine and his garment in the blood of grapes.
And Moses took the blood and sprinkled [it] on the people, and he said, "Look, the blood of the covenant that Yahweh has made with you in accordance with all these words."
[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"
The anointed priest shall take {some of} the bull's blood and shall bring it to [the] tent of assembly, and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain. read more. The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly.
And in any of your dwellings, you must not eat any blood {belonging to} birds or domestic animals.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times. "And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover. read more. Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities. And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly. "Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns. And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities.
And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people. Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement. read more. {Therefore} I said to the {Israelites}, '{None of you} may eat blood, nor may the alien who is dwelling in your midst eat blood.' "And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil. Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'
then the community will judge between the striker and between the blood avenger according to these ordinances.
and the blood avenger finds him outside the territory of the city of his refuge, and the blood avenger kills the killer, {he will not be guilty of blood}
Also, you will not take a ransom payment for the life of a killer who [is] guilty of death; indeed, he must surely be put to death.
Only, be sure not to eat the blood, because the blood is the life, and you shall not eat the life with the meat.
Then the troops took the plunder: they took sheep and cattle and {calves} and slaughtered [them] on the ground and the troops ate [them all] with the blood. So they reported [it] to Saul, saying, "Look! The troops [are] sinning against Yahweh by eating [the animals] with the blood!" And he said, "You have dealt treacherously! Roll to me a large stone {today}!" read more. Then Saul said, "Disperse [yourselves] among the troops and say to them, 'Bring to me each [one] his ox and each his sheep and slaughter them in this [place] and eat, but do not sin against Yahweh by eating [the animals] with the blood.'" So all the troops brought [them], each [leading] his ox in his hand that night, and slaughtered [it] there.
[The] righteous will rejoice when he sees [the] vengeance; he will wash his feet in the blood of the wicked.
Reproach has broken my heart and I am sick. And I hoped for sympathy, but there was none, and for comforters, but I found none.
And their slain shall be cast out; as for their corpses, their stench shall go up. And [the] mountains shall melt with their blood,
for this is my blood of the covenant which is poured out for many for the forgiveness of sins.
But one of the soldiers pierced his side with a spear, and blood and water came out immediately.
[that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.
And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation,
For [when] every commandment had been spoken by Moses to all the people according to the law, [he] took the blood of calves with water and scarlet wool and hyssop [and] sprinkled both the scroll itself and all the people, saying, "This [is] the blood of the covenant that God has commanded for you."
How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace?
Now may the God of peace, who brought up from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,
Fausets
Forbidden to be eaten (Ge 9:4) under the Old Testament, on the ground that "the life (soul) of the flesh (the soul which gives life to the flesh) is in the blood," and that "God gave it upon the altar to make atonement with for men's souls" (Le 17:11). Translate the next clause, "for the blood maketh atonement by virtue of the soul." The blood, not in itself, but as the vehicle of the soul, atones, because the animal soul was offered to God on the altar as a. substitute for the human soul. Now that Christ's one, and only true, sacrifice has superseded animal sacrifices, the prohibition against eating blood ceases, the decree in Acts 15 being but temporary, not to offend existing Jewish prejudices needlessly. In Le 3:17 the "fat" is forbidden as well as the blood. God reserved the blood to Himself, investing it with a sacramental sanctity, when allowing man animal food. Besides the atoning virtue it typically had, it brought a curse when not duly expiated, as by burial (Ge 9:4; Le 17:13).
The blood of victims was caught by the priest in a basin, and sprinkled seven times (that of birds was squeezed out at once) on the altar, its four corners or horns, on its side above and below the line running round it, or on the mercy-seat, according to the nature of the offering; the blood of the Passover lamb on the lintel and doorposts (Exodus 12; Le 4:5-7; 16:14-19). A drain from the temple carried the blood into the brook Kedron. A land was regarded as polluted by blood shed on it, which was to be expiated only by the blood of the murderer, and not by any "satisfaction" (Ge 4:10; 9:4-6; Heb 12:24; Nu 35:31,33; Ps 106:38). The guilt of bloodshed, if the shedder was not known, fell on the city nearest by measurement, until it exculpated itself, its elders washing their hands over an expiatory sacrifice, namely, a beheaded heifer in a rough, unplowed, and unsown valley (De 21:1-9).
The blood and water from Jesus' side, when pierced after death, was something extraordinary; for in other corpses the blood coagulates, and the water does not flow clear. The "loud voice" just before death (Lu 23:46) shows that He did not die from mere exhaustion. The psalmist, His typical forerunner, says (Ps 69:20), "reproach hath broken my heart." Crucifixion alone would not have killed Him in so short a time. Probably the truth is, if we may with reverence conjecture from hints in Scripture, that mental agony, when He hung under the Father's displeasure at our sins which He bore, caused rupture of the pericardium, or sac wherein the heart throbs. The extravasated blood separated into the crassamentum and serum, the blood and the water, and flowed out when the soldier's spear pierced the side.
Hence appears the propriety of Heb 10:19-20, "having boldness to enter into the holiest by the blood of Jesus, by a new and living way which He hath consecrated for us through the veil (which was 'rent' at His death), that is to say His flesh." Also, "this is My body which is broken for you" (1Co 11:24) is explained by the breaking of the heart, though it was true "a bone of Him shall not be broken" (Joh 19:27-32); compare also 1Jo 5:6, "this is He that came by water (at His baptism by John in Jordan) and blood" (by His bloody baptism, at Calvary).
THE AVENGING OF BLOOD by the nearest kinsman of the deceased was a usage from the earliest historical times (Ge 9:5-6; 34:30; 2Sa 14:7). Among the Bedouin Arabs the thar, or law of blood, comes into effect if the offer of money satisfaction be refused. So among the Anglo-Saxons the wer-gild, or money satisfaction for homicide, varying in amount according to the rank, was customary. The Mosaic law mitigated the severity of the law of private revenge for blood, by providing six cities of refuge (among the 48 Levitical cities), three on one side of Jordan, three on the other, for the involuntary homicide to flee into. The avenger, or goel (derived from a Hebrew root "pollution," implying that he was deemed polluted until the blood of his slain kinsman was expiated), was nearest of kin to the man slain, and was bound to take vengeance on the manslayer.
If the latter reached one of the six cities, (Kedesh in Naphtali, Shechem in mount Ephraim, Hebron in the hill country of Judah, W. of Jordan; Bezor in Reuben, Ramoth in Gilead (Gad), Golan in Manasseh, E. of Jordan,) he was safe until the elders of the city, and then those of his own city, decided whether it was an involuntary act. In this case he was kept safe from the avenger in the city of refuge, so long as he did not go 2,000 cubits beyond its precincts. After the high priest's death he might return home in safety (Nu 35:25,28; Jos 20:4-6). The roads were to be kept clear, that nothing might retard the flight of the manslayer, to whom every moment was precious (De 19:3). Jewish tradition adds that posts inscribed "Refuge," "Refuge," were to be set up at the cross roads. All necessaries of water, etc., were in the cities.
No implements of war were allowed there. The law of retaliation in blood affected only the manslayer, and not also (as among pagan nations) his relatives (De 24:16). Blood revenge still prevails in Corsica. The law of blood avenging by the nearest kinsman, though incompatible with our ideas in a more civilized age and nation, is the means of preventing much bloodshed among the Arabs; and its introduction into the law of Israel, a kindred race, accords with the provisional character of the whole Mosaic system, which establishes not what is absolutely best, supposing a state of optimism, but what was best under existing circumstances. Moreover, it contained an important typical lesson, hinted at in Heb 6:18; 2:14-15.
The Son of man, as He to whom the Father hath committed all judgment, is the goel or avenger of blood on guilty man, involved by Satan the "murderer from the beginning" in murderous rebellion against God. He, in another sense, is the goel or redeemer of man, as the high priest whose death sets the shut up captive free; He is also the priestly city of refuge (His priestly office being the mean of our salvation), by fleeing into which man is safe; but in this latter sense, as our High priest "ever liveth," we must not only eater the city, and moreover abide in Him, but also abide in Him forever for eternal safety (Joh 15:1-11). "The way" to Him is clearly pointed out by God Himself (Isa 30:21). "Turn you to the stronghold, ye prisoners of hope" (Zec 9:12) Once in Christ, He can defy avenging justice (Ro 8:33-34).
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And he said, "What have you done? The voice of your brother's blood is crying out to me from the ground.
And he said, "What have you done? The voice of your brother's blood is crying out to me from the ground.
Only you shall not eat {raw flesh with blood in it}.
Only you shall not eat {raw flesh with blood in it}.
Only you shall not eat {raw flesh with blood in it}.
Only you shall not eat {raw flesh with blood in it}.
Only you shall not eat {raw flesh with blood in it}.
Only you shall not eat {raw flesh with blood in it}. And {your lifeblood} I will require; from {every animal} I will require it. And from the hand of humankind, from the hand of [each] man to his brother I will require the life of humankind.
And {your lifeblood} I will require; from {every animal} I will require it. And from the hand of humankind, from the hand of [each] man to his brother I will require the life of humankind.
And {your lifeblood} I will require; from {every animal} I will require it. And from the hand of humankind, from the hand of [each] man to his brother I will require the life of humankind.
And {your lifeblood} I will require; from {every animal} I will require it. And from the hand of humankind, from the hand of [each] man to his brother I will require the life of humankind. "[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.
"[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.
"[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.
"[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.
Then Jacob said to Simeon and Levi, "You have brought trouble on me, making me stink among the inhabitants of the land, among the Canaanites and the Perizzites! I [am] few in number! If they gather against me and attack me, I will be destroyed--I and my household!"
Then Jacob said to Simeon and Levi, "You have brought trouble on me, making me stink among the inhabitants of the land, among the Canaanites and the Perizzites! I [am] few in number! If they gather against me and attack me, I will be destroyed--I and my household!"
[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"
[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"
The anointed priest shall take {some of} the bull's blood and shall bring it to [the] tent of assembly,
The anointed priest shall take {some of} the bull's blood and shall bring it to [the] tent of assembly, and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain.
and the priest shall dip his finger in the blood and shall spatter {some of} the blood seven times before Yahweh in front of the sanctuary's curtain. The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly.
The priest shall put {some of} the blood on the horns of the altar of fragrant incense before Yahweh, which [is] in [the] tent of assembly, and all [the rest] of the bull's blood he must pour out on the base of the altar of the burnt offering, which [is at the] entrance of [the] tent of assembly.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.
And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times. "And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.
"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover. Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities.
Thus he shall make atonement for the sanctuary from the {Israelites}' impurities and from their transgressions for all their sins; and so he must do for [the] tent of assembly, which dwells with them in the midst of their impurities. And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly.
And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly. "Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.
"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns. And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities.
And he shall spatter {some of} the blood on it seven times with his finger, and he shall cleanse it and consecrate it from the {Israelites}' impurities.
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
"And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil.
"And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil.
The community will deliver the killer from the hand of the blood avenger, and the community will restore him to the city of his refuge to which he fled; and he will live there in it until the death of the high priest who was anointed with holy oil.
The community will deliver the killer from the hand of the blood avenger, and the community will restore him to the city of his refuge to which he fled; and he will live there in it until the death of the high priest who was anointed with holy oil.
because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property.
because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property.
Also, you will not take a ransom payment for the life of a killer who [is] guilty of death; indeed, he must surely be put to death.
Also, you will not take a ransom payment for the life of a killer who [is] guilty of death; indeed, he must surely be put to death.
So you will not pollute the land in which you are; because blood pollutes the land, and no atonement can be made for the land for the blood that is poured out on it except with the blood of the one who poured it out.
So you will not pollute the land in which you are; because blood pollutes the land, and no atonement can be made for the land for the blood that is poured out on it except with the blood of the one who poured it out.
You shall prepare the roads for yourselves, and you shall divide the regions of your land into thirds that Yahweh your God gives you as a possession, so that {it will be available for any manslayer to flee there}.
You shall prepare the roads for yourselves, and you shall divide the regions of your land into thirds that Yahweh your God gives you as a possession, so that {it will be available for any manslayer to flee there}.
"If someone slain is found in the land that Yahweh your God [is] giving to you to take possession of it [and] [is] lying in the field, [and] it is not known who {killed him},
"If someone slain is found in the land that Yahweh your God [is] giving to you to take possession of it [and] [is] lying in the field, [and] it is not known who {killed him}, then your elders and your judges shall go out and shall measure [the distance] to the cities that [are] around the slain one.
then your elders and your judges shall go out and shall measure [the distance] to the cities that [are] around the slain one. {And then} the nearest city to the slain one, the elders of that city shall take a heifer of the herd that has not been worked with [in the field], that has not pulled a yoke,
{And then} the nearest city to the slain one, the elders of that city shall take a heifer of the herd that has not been worked with [in the field], that has not pulled a yoke, and the elders of that city shall bring the heifer down to a {wadi that flows with water all year} and [that] has not been plowed and has not been sown; [then] {there they shall break the neck of the heifer in the wadi}.
and the elders of that city shall bring the heifer down to a {wadi that flows with water all year} and [that] has not been plowed and has not been sown; [then] {there they shall break the neck of the heifer in the wadi}. Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every [case of] assault will be {subject to their ruling}.
Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every [case of] assault will be {subject to their ruling}. And all of the elders of that city nearest to the slain person shall wash their hands over the heifer [with] the broken neck in the wadi.
And all of the elders of that city nearest to the slain person shall wash their hands over the heifer [with] the broken neck in the wadi. And they shall declare, and they shall say, 'Our hands did not shed this blood, and our eyes did not see [what was done].
And they shall declare, and they shall say, 'Our hands did not shed this blood, and our eyes did not see [what was done]. Forgive your people, Israel, whom you redeemed, Yahweh, and [do] not {allow} the guilt of innocent blood in the midst of your people Israel, and let them be forgiven [with regard to] blood.'
Forgive your people, Israel, whom you redeemed, Yahweh, and [do] not {allow} the guilt of innocent blood in the midst of your people Israel, and let them be forgiven [with regard to] blood.' And [so] you shall purge the innocent blood from your midst, because you must do the right thing in the eyes of Yahweh.
And [so] you shall purge the innocent blood from your midst, because you must do the right thing in the eyes of Yahweh.
"Fathers shall not be put to death because of [their] children, and children shall not be put to death because of [their] fathers; each one shall be put to death for his [own] sin.
"Fathers shall not be put to death because of [their] children, and children shall not be put to death because of [their] fathers; each one shall be put to death for his [own] sin.
The killer will flee to one of these cities, stand [at] the entrance of the gate of the city, and {state his case to the elders of that city}; and they will take him into the city and give him a place, and he will dwell among them.
The killer will flee to one of these cities, stand [at] the entrance of the gate of the city, and {state his case to the elders of that city}; and they will take him into the city and give him a place, and he will dwell among them. And if the avenger of blood pursues after him, they will not hand over the killer into his hand, because he killed his neighbor unintentionally, and {he did not hate him previously}.
And if the avenger of blood pursues after him, they will not hand over the killer into his hand, because he killed his neighbor unintentionally, and {he did not hate him previously}. The killer will stay in that city until he stands before the congregation for the trial, until the death of the one who is the high priest in those days. Then {the killer will return} to his city and to his house, to the city from which he fled.'"
The killer will stay in that city until he stands before the congregation for the trial, until the death of the one who is the high priest in those days. Then {the killer will return} to his city and to his house, to the city from which he fled.'"
Reproach has broken my heart and I am sick. And I hoped for sympathy, but there was none, and for comforters, but I found none.
Reproach has broken my heart and I am sick. And I hoped for sympathy, but there was none, and for comforters, but I found none.
and they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and [so] the land was defiled with the blood.
and they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan, and [so] the land was defiled with the blood.
And your ears shall hear a word from behind you, saying, "this [is] the way; walk in it," when you go to your right and when you go to your left.
And your ears shall hear a word from behind you, saying, "this [is] the way; walk in it," when you go to your right and when you go to your left.
Return to [the] fortress, O prisoners of hope; today [I am] declaring [that] I will repay you double.
Return to [the] fortress, O prisoners of hope; today [I am] declaring [that] I will repay you double.
And Jesus, calling out with a loud voice, said, "Father, into your hands I entrust my spirit!" And [after he] said this, he expired.
And Jesus, calling out with a loud voice, said, "Father, into your hands I entrust my spirit!" And [after he] said this, he expired.
"I am the true vine, and my Father is the vinedresser.
"I am the true vine, and my Father is the vinedresser. Every branch that does not bear fruit in me, he removes it, and every [branch] that bears fruit, he prunes it in order that it may bear more fruit.
Every branch that does not bear fruit in me, he removes it, and every [branch] that bears fruit, he prunes it in order that it may bear more fruit. You are already clean because of the word that I have spoken to you.
You are already clean because of the word that I have spoken to you. Remain in me, and I in you. Just as the branch is not able to bear fruit from itself unless it remains in the vine, so neither [can] you, unless you remain in me.
Remain in me, and I in you. Just as the branch is not able to bear fruit from itself unless it remains in the vine, so neither [can] you, unless you remain in me. "I am the vine; you [are] the branches. The one who remains in me and I in him--this one bears much fruit, for apart from me you are not able to do anything.
"I am the vine; you [are] the branches. The one who remains in me and I in him--this one bears much fruit, for apart from me you are not able to do anything. If anyone does not remain in me, he is thrown out as a branch, and dries up, and they gather them and throw [them] into the fire, and they are burned.
If anyone does not remain in me, he is thrown out as a branch, and dries up, and they gather them and throw [them] into the fire, and they are burned. If you remain in me and my words remain in you, ask whatever you want and it will be done for you.
If you remain in me and my words remain in you, ask whatever you want and it will be done for you. My Father is glorified by this: that you bear much fruit, and prove to be my disciples.
My Father is glorified by this: that you bear much fruit, and prove to be my disciples. "Just as the Father has loved me, I also have loved you. Remain in my love.
"Just as the Father has loved me, I also have loved you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love.
If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love. I have spoken these [things] to you in order that my joy may be in you, and your joy may be made complete.
I have spoken these [things] to you in order that my joy may be in you, and your joy may be made complete.
Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own [home].
Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own [home]. After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, "I am thirsty."
After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, "I am thirsty." A jar full of sour wine was standing there, so [they] put a sponge full of the sour wine on a [branch of] hyssop [and] brought [it] to his mouth.
A jar full of sour wine was standing there, so [they] put a sponge full of the sour wine on a [branch of] hyssop [and] brought [it] to his mouth. Then when he had received the sour wine, Jesus said, "It is completed," and bowing [his] head, he gave up [his] spirit.
Then when he had received the sour wine, Jesus said, "It is completed," and bowing [his] head, he gave up [his] spirit. Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away.
Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away. So the soldiers came and broke the legs of the first and of the other who had been crucified with him.
So the soldiers came and broke the legs of the first and of the other who had been crucified with him.
Who will bring charges against God's elect? God [is] the one who justifies.
Who will bring charges against God's elect? God [is] the one who justifies. Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
Who [is] the one who condemns? Christ [is] the one who died, and more than that, who was raised, who is also at the right hand of God, who also intercedes for us.
and [after he] had given thanks, he broke [it] and said, "This is my body which [is] for you. Do this in remembrance of me."
and [after he] had given thanks, he broke [it] and said, "This is my body which [is] for you. Do this in remembrance of me."
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,
Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil, and could set free these who through fear of death were subject to slavery throughout all their lives.
and could set free these who through fear of death were subject to slavery throughout all their lives.
in order that through two unchangeable things, in which [it is] impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before [us],
in order that through two unchangeable things, in which [it is] impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before [us],
Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus,
Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh,
[by the] new and living way which he inaugurated for us through the curtain, that is, his flesh,
and to Jesus, the mediator of a new covenant, and {to the sprinkled blood} that speaks better than Abel's [does].
and to Jesus, the mediator of a new covenant, and {to the sprinkled blood} that speaks better than Abel's [does].
This is the one who came by water and blood--Jesus Christ, not with the water only, but with the water and with the blood. And the Spirit is the one who testifies, because the Spirit is the truth.
This is the one who came by water and blood--Jesus Christ, not with the water only, but with the water and with the blood. And the Spirit is the one who testifies, because the Spirit is the truth.
Hastings
Among all primitive races the blood, especially of human beings, has been and is regarded with superstitious, or rather, to be just, religious awe. By the Hebrews also blood was Invested with peculiar sanctity as the seat of the soul (nephesh), that is of the principle of life (Le 17:11 'the life [Heb. nephesh] of the flesh is in the blood'). From this fundamental conception of blood as the vehicle of life may be derived all the manifold social and religious beliefs and practices with regard to it, which play so large a part in Scripture. See Atonement, Clean and Unclean, Covenant, Food, Propitiation, Sacrifice.
A. R. S. Kennedy.
See Verses Found in Dictionary
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
Morish
The blood of man is claimed by God; for the 'life is in the blood;' 'the blood is the life.' It therefore must not be eaten; if not offered in sacrifice it must be 'poured upon the earth as water.' "Whoso sheddeth man's blood, by man shall his blood be shed." The blood also maketh atonement for the soul: it must be poured out upon the altar. Ge 9:4-6; Le 17:10-14; De 12:23-25; Ac 15:29. In the O.T. dispensation everything in the tabernacle, the priests and their dresses were purged and sanctified by blood, everything being sprinkled with blood, including the book of the law and the people. Heb 9:18,21. This was typical of the blood of the Lord Jesus, which has accomplished everything for the Christian: with His blood He 'purchased' us, '/Acts/20/28/type/leb'>Ac 20:28; 'justified' us, '/Romans/5/9/type/leb'>Ro 5:9; 'redeemed,' '/Ephesians/1/7/type/leb'>Eph 1:7; 'sanctified,' '/Hebrews/13/12/type/leb'>Heb 13:12; 'cleanseth us from all sin,' 1Jo 1:7; etc.
See Verses Found in Dictionary
Only you shall not eat {raw flesh with blood in it}. And {your lifeblood} I will require; from {every animal} I will require it. And from the hand of humankind, from the hand of [each] man to his brother I will require the life of humankind. read more. "[As for] the one shedding the blood of humankind, by humankind his blood shall be shed, for God made humankind in his own image.
And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people. Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement. read more. {Therefore} I said to the {Israelites}, '{None of you} may eat blood, nor may the alien who is dwelling in your midst eat blood.' "And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil. Indeed, [the] life of all flesh, its blood, [is] in its life, so I said to the {Israelites}, 'You may not eat [the] blood of any flesh, because [the] life of all flesh [is] its blood; anyone who eats it must be cut off.'
Only, be sure not to eat the blood, because the blood is the life, and you shall not eat the life with the meat. You shall not eat it, [but] on the ground you shall pour it out like water. read more. You shall not eat it, so that {it will go well} for you [and] your children after you, because [then] you will [be] doing what is right in the eyes of Yahweh.
[that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.
Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son].
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath.
in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,
Therefore not even the first [covenant] was ratified without blood.
And likewise he sprinkled both the tabernacle and all the utensils of service with the blood.
Therefore Jesus also suffered outside the gate, in order that he might sanctify the people by his own blood.
But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
Smith
To blood is ascribed in Scripture the mysterious sacredness which belongs to life, and God reserved it to himself when allowing man the dominion over and the use of the lower animals for food. Thus reserved, it acquires a double power: (1) that of sacrificial atonement; and (2) that of becoming a curse when wantonly shed, unless duly expiated.
See Verses Found in Dictionary
Only you shall not eat {raw flesh with blood in it}.
And in any of your dwellings, you must not eat any blood {belonging to} birds or domestic animals.
Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement. {Therefore} I said to the {Israelites}, '{None of you} may eat blood, nor may the alien who is dwelling in your midst eat blood.' read more. "And [if there is] {anyone} from the {Israelites} or from the alien who is dwelling in their midst who hunts a wild game animal or a bird that may be eaten, then he shall pour out its blood, and he shall cover it with the soil.
Watsons
BLOOD. Beside its proper sense, the fluid of the veins of men and animals, the term in Scripture is used,
1. For life. "God will require the blood of a man," he will punish murder in what manner soever committed. "His blood be upon us," let the guilt of his death be imputed to us. "The voice of thy brother's blood crieth;" the murder committed on him crieth for vengeance. "The avenger of blood;" he who is to avenge the death of his relative, Nu 35:24,27.
2. Blood means relationship, or consanguinity.
3. Flesh and blood are placed in opposition to a superior nature: "Flesh and blood hath not revealed it unto thee, but my Father who is in heaven," Mt 16:17.
4. They are also opposed to the glorified body; "Flesh and blood cannot inherit the kingdom of God," 1Co 15:50.
5. They are opposed also to evil spirits: "We wrestle not against flesh and blood," against visible enemies composed of flesh and blood, "but against principalities and powers," &c, Eph 6:12.
6. Wine is called the pure blood of the grape: "Judah shall wash his garments in the blood of the grape," Ge 49:11; De 32:14.
7. The priests were established by God to judge between blood and blood; that is, in criminal matters, and where the life of man is at stake;
See Verses Found in Dictionary
Only you shall not eat {raw flesh with blood in it}.
Binding his donkey to the vine and his donkey's colt to the choice vine, he washes his clothing in the wine and his garment in the blood of grapes.
And [if there is] {anyone} from the house of Israel or from the alien who is dwelling in their midst who eats any blood, then I will set my face against the person who eats the blood, and I will cut him off from among his people. Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.
then the community will judge between the striker and between the blood avenger according to these ordinances.
and the blood avenger finds him outside the territory of the city of his refuge, and the blood avenger kills the killer, {he will not be guilty of blood}
[With] curds from [the] herd, and [with] milk from [the] flock, with [the] fat of young rams, and rams, the offspring of Bashan, and with goats [along] with the finest kernels of wheat, and [from] the blood of grapes you drank fermented wine.
And Jesus answered [and] said to him, "Blessed are you, Simon son of Jonah, because flesh and blood did not reveal [this] to you, but my Father [who is] in heaven.
For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell.
Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son].
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath.
But I say this, brothers, that flesh and blood is not able to inherit the kingdom of God, nor can corruption inherit incorruptibility.
in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace,
because our struggle is not against blood and flesh, but against the rulers, against the authorities, against the world rulers of this darkness, against the spiritual [forces] of wickedness in the heavenly [places].