Reference: CHILDREN
American
A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.
A newborn child was washed, rubbed with salt, and wrapped in swaddling clothes, Eze 16:4; Lu 2:7-11. On the eighth day he was circumcised and named. At his weaning a feast was often made, Ge 21:34. The nurse of a female child often attended her through life, Ge 24:59; 35:8. Children were to be instructed with great diligence and care, De 6:20-23. They were required to honor and obey their parents, and were subject to the father's control in all things, Ge 22:21; Nu 30:5; they were even liable to be sold into temporary bondage for his debts, Le 25:39-41; 2Ki 4:1; Mt 18:25.
The first-born son received, besides other privileges, (see BIRTHRIGHT,) two portions of his father's estate; the other sons, one portion each. The sons of concubines received presents, and sometimes an equal portion with the others, Ge 21:8-21; 25:1-6; 49:1-27; Jg 11:1-7. The daughters received no portion, except in cases provided for in Nu 27:1-11.
The term child or children, by a Hebrew idiom, is used to express a great variety of relations: the good are called children of God, of light, of the kingdom, etc.; the bad are named children of the devil, of wrath, of disobedience, etc. A strong man is called a son of strength; an impious man, a son of Belial; an arrow, the son of a bow, and a branch the son of a tree. The posterity of a man is his "sons," for many generations.
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And unto the woman he said, "I will surely increase thy sorrow and make thee oft with child, and with pain shalt thou be delivered: And thy lusts shall pertain unto thy husband and he shall rule thee."
The child grew and was weaned, and Abraham made a great feast, the same day that Isaac was weaned. Sara saw the son of Hagar the Egyptian, which she had borne unto Abraham, a mocking. read more. Then she said unto Abraham, "Put away this bondmaid and her son: for the son of this bondwoman shall not be heir with my son Isaac." But the word seemed very grievous in Abraham's sight, because of his son. Then the LORD said unto Abraham, "Let it not be grievous unto thee, because of the lad and of thy bondmaid: But in all that Sara hath said unto thee, hear her voice, for in Isaac shall thy seed be called. Moreover of the son of the bondwoman will I make a nation, because he is thy seed." And Abraham rose up early in the morning and took bread and a bottle with water, and gave it unto Hagar, putting it on her shoulders with the lad also, and sent her away. And she departed and wandered up and down in the wilderness of Beersheba. When the water was spent that was in the bottle, she cast the lad under a bush and went and sat her out of sight a great way; as it were a bowshot off. For she said, "I will not see the lad die." And she sat down out of sight, and lift up her voice and wept. And God heard the voice of the child. And the angel of God called Hagar out of heaven and said unto her, "What aileth thee, Hagar? Fear not, for God hath heard the voice of the child where he lieth. Arise and lift up the lad, and take him in thy hand, for I will make of him a great people." And God opened her eyes and she saw a well of water. And she went and filled the bottle with water, and gave the boy drink. And God was with the lad, and he grew and dwelt in the wilderness, and became an archer. And he dwelt in the wilderness of Paran. And his mother got him a wife out of the land of Egypt.
Uz his eldest son and Buz his brother, and Kemuel the father of the Syrians,
Then they brought Rebekah their sister on the way, and her nurse, and Abraham's servant, and the men that were with him.
Abraham took him another wife called Keturah, which bare him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. read more. And Jockshan begat Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim and Leummim. And the sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were the children of Keturah. But Abraham gave all that he had unto Isaac. And unto the sons of his concubines he gave gifts, and sent them away from Isaac his son - while he yet lived - eastward, unto the east country.
Then died Debora, Rebekah's nurse, and was buried beneath Bethel under an oak. And the name of it was called the oak of lamentation.
And Jacob called for his sons and said, "Come together, that I may tell you what shall happen you in the last days. Gather you together and hear ye sons of Jacob, and hearken unto Israel your father. read more. "Reuben, thou art mine eldest son, my might and the beginning of my strength, chief in receiving and chief in power. As unstable as water wast thou: thou shalt therefore not be the chiefest, for thou wentest up upon thy father's bed, and then defiledest thou my couch with going up. The brethren Simeon and Levi, wicked instruments are their weapons. Into their secrets come not my soul, and unto their congregation be my honour not coupled: for in their wrath they slew a man, and in their self will they houghed an ox. Cursed be their wrath for it was strong, and their fierceness for it was cruel. I will therefore divide them in Jacob, and scatter them in Israel. "Judah, thy brethren shall praise thee, and thine hand shall be in the neck of thine enemies, and thy father's children shall stoop unto thee. Judah is a lion's whelp. From spoil, my son, thou art come on high: he laid him down and couched himself as a lion, and as a lioness. Who dare stir him up? The scepter shall not depart from Judah, nor a ruler from between his legs, until Shiloh come, unto whom the people shall hearken. He shall bind his foal unto the vine, and his ass's colt unto the vine branch, and shall wash his garment in wine and his mantle in the blood of grapes: his eyes are roudier than wine, and his teeth whiter than milk. "Zebulon shall dwell in the haven of the sea and in the port of ships, and shall reach unto Sidon. Issachar is a strong ass, he couched him down between two borders, and saw that rest was good and the land that it was pleasant, and bowed his shoulder to bear, and became a servant unto tribute. Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent in the way, and an adder in the path, and bite the horse heels, so that his rider shall fall backward. After thy saving look I, LORD. Gad, men of war shall invade him. And he shall turn them to flight. Of Asher cometh fat bread, and he shall give pleasures for a king. Naphtali is a swift hind, and giveth goodly words. "That flourishing child, Joseph; that flourishing child, and goodly unto the eye! The daughters come forth to bear rule; The shooters have envied him and chide with him and hated him, and yet his bow bode fast, and his arms and his hands were strong, by the hands of the mighty God of Jacob: out of him shall come a herdsman, a stone in Israel. Thy father's God shall help thee, and the almighty shall bless thee with blessings from heaven above, and with blessings of the water that lieth under, and with blessings of the breasts and of the womb. The blessings of thy father were strong: even as the blessings of my elders, after the desire of the highest in the world. And these blessings shall fall on the head of Joseph, and on the top of the head of him that was separated from his brethren. "Benjamin is a ravishing wolf. In the morning he shall devour his prey, and at night he shall divide his spoil."
"'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, read more. and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers;
And the daughters of Zelophehad, the son of Heber the son of Gilead, the son of Machir the son of Manasseh, of the kindreds of Manasseh the son of Joseph - whose names were Mahlah, Noah, Hoglah, Milcah and Tirzah - came and stood before Moses and Eleazar the priest and before the lords and all the multitude in the door of the tabernacle of witness, saying, read more. "Our father died in the wilderness, and was not among the company of them that gathered themselves together against the LORD in the congregation of Korah: But died in his own sin, and had no sons. Wherefore should the name of our father's be taken away from among his kindred, because he had no son? Give unto us a possession among the brethren of our father." And Moses brought their cause before the LORD. And the LORD spake unto Moses, saying, "The daughters of Zelophehad speak right: thou shalt give them a possession to inherit among their father's brethren, and shalt turn the inheritance of their father unto them. And speak unto the children of Israel saying, 'If a man die and have no son, ye shall turn his inheritance unto his daughter. If he have no daughter, ye shall give his inheritance unto his brethren. If he have no brethren, ye shall give his inheritance unto his father's brethren. If he have no father's brethren, ye shall give his inheritance unto him that is next to him of his kindred, and let him possess it. And this shall be unto the children of Israel an ordinance, and a law, as the LORD hath commanded Moses.'"
But and if her father forbid her the same day that he heareth it, none of her vows nor bonds which she hath made upon her soul shall be of value, and the LORD shall forgive her, because her father forbade her.
When thy son asketh thee in time to come, saying, 'What meaneth the witnesses, ordinances and laws which the LORD our God hath commanded you?' Then thou shalt say unto thy son, 'We were bondmen unto Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand. read more. And the LORD showed signs and wonders both great and evil upon Egypt, Pharaoh, and upon all his household, before our eyes; and brought us from thence to bring us in and to give us the land which he sware unto our fathers.
And there was one Jephthah a Gileadite, a strong man, which was the son of a harlot: Howbeit Gilead begat Jephthah. But Gilead's wife bare him sons, which when they were come to age, thrust out of Jephthah, and said unto him, "Thou shalt not inherit in our father's house, for thou art the son of a strange woman." read more. Then Jephthah fled from his brethren and dwelt in the land of Tob. And there gathered idle people to Jephthah, and went out with him. But it chanced, in process of time, that the children of Ammon made war against Israel. Then the elders of Gilead went and fetched Jephthah out of the land of Tob, and said unto him, "Come and be our captain, and let us fight with the children of Ammon." And Jephthah said unto the elders of Gilead, "Did not ye hate me and expel me out of my father's house? How happeneth it then that you come unto me now in time of your tribulation?"
And all the people that were in the gate, and the elders, said "We are witnesses: the LORD make the woman that is come into thine house like Rachel and Lea, which twain did build the house of Israel: that she may do virtuously in Ephrata, and be famous in Bethlehem,
Lo, children, and the fruit of the womb are a heritage and gift, that cometh of the LORD. Like as the arrows in the hand of the giant, even so are the young children. read more. Happy is the man, that hath his quiver full of them; they shall not be ashamed when they speak with their enemies in the gate.
In the day of thy birth when thou wast born, the string of thy navel was not cut off; thou wast not bathed in water to make thee clean; thou wast neither rubbed with salt, nor swaddled in clouts;
Whom, because he had nought to pay, his Master commanded him to be sold: and his wife, and his children, and all that he had; and payment to be made.
And she brought forth her first begotten son. And wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them within, in the inn. And there were in the same region shepherds abiding in the field, and watching their flock by night. read more. And, lo, the angel of the Lord stood hard by them, and the brightness of the Lord shone round about them, and they were sore afraid. But the angel said unto them, "Be not afraid: For behold, I bring you tidings of great joy, that shall come to all the people: for unto you is born this day in the city of David a saviour, which is Christ the Lord.
Notwithstanding, through bearing of children they shall be saved, so they continue in faith, love, and holiness with discretion.
Fausets
Ben, "son;" bath, "daughter;" both from baanah, to build. Regarded as consecrated to God, in the same covenant relation as the parents; therefore sons on the eighth day were circumcised (Ge 17:12). Hence, flowed parents' responsibility to rear children in the way of the Lord (Ge 18:19; De 6:7; 11:19); also children's responsibility to obey parents, as a preparatory discipline for the higher relationship to God. At five years of age, the boy passed under the father's training. At 12 he became "son of (i.e. subject to) the law," and was advanced to a fuller instruction in it. Smiting, or even cursing, a parent was punishable with death (Ex 21:15,17); also contumacy (De 21:18-21; compare De 27:16). The child might be sold to bondage until the Jubilee year for a parent's debt (2Ki 4:1; Ne 5:5).
Children were often nursed until they were three years old. They were carried on the mother's hip or shoulder (Isa 49:22; 66:12). Governors or tutors watched them in nonage (Nu 11:12; 2Ki 10:1,5; Isa 49:23; Ga 3:24, paidagoogos, the guardian slave who led the child to school). The mother's example and authority were weighty over sons and daughters alike (Pr 10:1; 15:20), even with a royal son (1Ki 2:19). Daughters had no right of inheritance; but if a man had no son the daughters received the inheritance, but they must marry inside their own tribe. Metaphorically: CHILDREN OF LIGHT (Lu 16:8; 1-24; 1Th 5:28), of obedience (1Pe 1:14, "as children of obedience" Greek), of this world, of Belial, of wisdom (Mt 11:19), of faith. (See BELIAL.)
As children resemble their parent, so those in whom these several qualities, good or bad, predominate, are children of them severally (2Sa 23:6). So Barnabas is termed "son of consolation," expressing his predominant grace (Ac 4:36); John and James "sons of thunder," characterized by fiery zeal (Mr 3:17). So "sons of might," "daughters of sons" (compare Isa 5:1, "a very fruitful hill," Hebrew: "the horn (i.e. peak) of the son of oil,") "children of the bridechamber" (Mt 9:15), the heavenly Bridgegroom's best men (friends) who go and fetch the bride, the apostles and evangelists who seek to bring sinners to Jesus and to heaven (Matthew 25).
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And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.
And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed.
For I know him that he will command his children and his household after him, that they keep the way of the LORD, to do after right and conscience, that the LORD may bring upon Abraham that he hath promised him."
For I know him that he will command his children and his household after him, that they keep the way of the LORD, to do after right and conscience, that the LORD may bring upon Abraham that he hath promised him."
And he that smiteth his father or his mother, shall die for it.
And he that smiteth his father or his mother, shall die for it.
And he that curseth his father or mother, shall be put to death for it.
And he that curseth his father or mother, shall be put to death for it.
Have I conceived all this people, or have I begotten them, that thou shouldest say unto me, 'Carry them in thy bosom, as a nurse beareth the sucking child, unto the land which thou swarest unto their fathers?'
Have I conceived all this people, or have I begotten them, that thou shouldest say unto me, 'Carry them in thy bosom, as a nurse beareth the sucking child, unto the land which thou swarest unto their fathers?'
And thou shalt whet them on thy children, and shalt talk of them when thou art at home in thine house and as thou walkest by the way; and when thou liest down and when thou risest up.
And thou shalt whet them on thy children, and shalt talk of them when thou art at home in thine house and as thou walkest by the way; and when thou liest down and when thou risest up.
and teach them your children: so that thou talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down and when thou risest up:
and teach them your children: so that thou talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down and when thou risest up:
If any man have a son that is stubborn, and disobedient, that he will not hearken unto the voice of his father and voice of his mother, and they have taught him nurture, but he would not hearken unto them:
If any man have a son that is stubborn, and disobedient, that he will not hearken unto the voice of his father and voice of his mother, and they have taught him nurture, but he would not hearken unto them: Then let his father and his mother take him and bring him out unto the elders of that city and unto the gate of that same place,
Then let his father and his mother take him and bring him out unto the elders of that city and unto the gate of that same place, and say unto the elders of the city, 'This, our son, is stubborn and disobedient and will not hearken unto our voice; he is a rioter and a drunkard.'
and say unto the elders of the city, 'This, our son, is stubborn and disobedient and will not hearken unto our voice; he is a rioter and a drunkard.' Then let all the men of that city stone him with stones unto death. And so thou shalt put evil away from thee, and all Israel shall hear and fear.
Then let all the men of that city stone him with stones unto death. And so thou shalt put evil away from thee, and all Israel shall hear and fear.
"'Cursed be he that curseth his father or his mother.' And all the people shall say, 'Amen.'
"'Cursed be he that curseth his father or his mother.' And all the people shall say, 'Amen.'
when the unthrifty men are all of them as thorns taken out of their places, which cannot be taken with hands.
when the unthrifty men are all of them as thorns taken out of their places, which cannot be taken with hands.
And thereupon Bathsheba went unto king Solomon to speak unto him for Adonijah. And the king rose up against her and bowed himself unto her, and sat him down on his seat. And there was a seat set for the king's mother, and she sat on his right side.
And thereupon Bathsheba went unto king Solomon to speak unto him for Adonijah. And the king rose up against her and bowed himself unto her, and sat him down on his seat. And there was a seat set for the king's mother, and she sat on his right side.
And there cried a certain woman of the wives of the children of the prophets unto Elisha, saying, "Thy servant my husband is dead, and thou knowest that thy servant did fear the LORD. And the creditor is come to fetch my two sons, to be his bondmen."
And there cried a certain woman of the wives of the children of the prophets unto Elisha, saying, "Thy servant my husband is dead, and thou knowest that thy servant did fear the LORD. And the creditor is come to fetch my two sons, to be his bondmen."
Now are our brethrens' bodies as our own bodies and their children as our children: else should we subdue our sons and daughters into bondage, and some of our daughters are subdued already, and no strength is there in our hands, and other men shall have our lands and vineyards."
Now are our brethrens' bodies as our own bodies and their children as our children: else should we subdue our sons and daughters into bondage, and some of our daughters are subdued already, and no strength is there in our hands, and other men shall have our lands and vineyards."
Proverbs of Solomon. A wise son maketh a glad father; but an indiscreet son is a heaviness unto his mother.
Proverbs of Solomon. A wise son maketh a glad father; but an indiscreet son is a heaviness unto his mother.
A wise son maketh a glad father; but an indiscreet body shameth his mother.
A wise son maketh a glad father; but an indiscreet body shameth his mother.
Now will I sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground.
Now will I sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground.
And therefore thus sayeth the LORD God: Behold, I will stretch out mine hand to the Gentiles, and set up my token to the people. They shall bring thy sons in their laps, and carry thy daughters unto thee upon their shoulders.
And therefore thus sayeth the LORD God: Behold, I will stretch out mine hand to the Gentiles, and set up my token to the people. They shall bring thy sons in their laps, and carry thy daughters unto thee upon their shoulders. For kings shall be thy nursing fathers, and Queens shall be thy nursing mothers. They shall fall before thee with their faces flat upon the earth, and lick up the dust of thy feet: that thou mayest know, how that I am the LORD. And who so putteth his trust in me, shall not be confounded.
For kings shall be thy nursing fathers, and Queens shall be thy nursing mothers. They shall fall before thee with their faces flat upon the earth, and lick up the dust of thy feet: that thou mayest know, how that I am the LORD. And who so putteth his trust in me, shall not be confounded.
For thus sayeth the LORD: behold, I will let peace into her, like a water flood, and the might of the Heathen like a flowing stream. Then shall ye suck, ye shall be born upon her sides, and be joyful upon her knees.
For thus sayeth the LORD: behold, I will let peace into her, like a water flood, and the might of the Heathen like a flowing stream. Then shall ye suck, ye shall be born upon her sides, and be joyful upon her knees.
And Jesus said unto them, "Can the wedding children mourn as long as the bridegroom is with them? The time will come, when the bridegroom shall be taken from them, and then shall they fast.
And Jesus said unto them, "Can the wedding children mourn as long as the bridegroom is with them? The time will come, when the bridegroom shall be taken from them, and then shall they fast.
The son of man came eating and drinking, and they say, Behold a glutton, and drinker of wine, and a friend unto publicans, and sinners. And neverthelater, wisdom is justified of her children."
The son of man came eating and drinking, and they say, Behold a glutton, and drinker of wine, and a friend unto publicans, and sinners. And neverthelater, wisdom is justified of her children."
And he called James the son of Zebedee, and John, James' brother, and gave them Boanerges to name, which is to say, the Sons of Thunder.
And he called James the son of Zebedee, and John, James' brother, and gave them Boanerges to name, which is to say, the Sons of Thunder.
And the Lord commended the unjust steward, because he had done wisely. For the children of this world, are in their kind, wiser than the children of light.
And the Lord commended the unjust steward, because he had done wisely. For the children of this world, are in their kind, wiser than the children of light.
And Joseph, which was also called of the apostles Barnabas - that is to say, the son of consolation - being a Levite, and of the country of Cyprus,
And Joseph, which was also called of the apostles Barnabas - that is to say, the son of consolation - being a Levite, and of the country of Cyprus,
Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.
Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.
as obedient children, not fashioning yourselves unto your old lusts of ignorance:
as obedient children, not fashioning yourselves unto your old lusts of ignorance:
Morish
David proclaimed, "Lo, children are an heritage of Jehovah: and the fruit of the womb is his reward." Ps 127:3. Women in the East had a great desire for children, as may be seen by Sarah, Rachel, and Leah giving their handmaids to their husbands that they might have children by them, and this ever characterised the women of Israel afterwards.
The law commanded children to honour their parents, and if a son smote or cursed his parents he was put to death. Ex 21:15,17. Parents were to teach the law to their children, and to chastise them when needed, and if a son was disobedient and contumacious the men of the city were to stone such a one. De 21:18-21. The first born was claimed by God, and had to be redeemed, Ex 13:13; and the eldest son inherited a double portion of his father's possessions. De 21:17.
Metaphorically we meet with 'children of Zion,' 'children of Belial,' 'children of the devil,' etc., often referring to their moral character.
In the N.T. various Greek words are translated children in the A.V. Thus in 1 John, 'little children' occurs in 1Jo 2:1,12-13,18,28; and though correct, yet there is a difference in the words. 1Jo 2:1,12 and 28 refer to all Christians as God's children; but 1Jo 2:13 and 18 refer to young children or babes as a class, in contrast to young men and fathers. Again, in many places where the word is ????, and should be translated 'sons,' the A.V. has 'child' or 'children,' as in Ro 9:26-27; 2Co 3:7,13; Ga 3:7,26; Eph 2:2; 5:6; Col 3:6; 1Th 5:5; Heb 11:22; 12:5; Re 2:14; 7:4; 12:5; 21:12; besides often in the Gospels and Acts. See SON. Again, in Ac 4:27,30 the word is ????, which is as often translated 'servant' as 'child,' the word signifying both. In these verses it would be much better to translate 'thy holy servant Jesus;' David is also called 'servant' in Ac 4:25.
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And all the firstborn of the asses, thou shalt redeem with a sheep: if thou redeem him not, then break his neck. But all the firstborn among thy children shalt thou buy out.
And he that smiteth his father or his mother, shall die for it.
And he that curseth his father or mother, shall be put to death for it.
But he shall know the son of the hated for his firstborn, that he give him double of all that he hath. For he is the first of his strength, and to him belongeth the right of the firstbornship. If any man have a son that is stubborn, and disobedient, that he will not hearken unto the voice of his father and voice of his mother, and they have taught him nurture, but he would not hearken unto them: read more. Then let his father and his mother take him and bring him out unto the elders of that city and unto the gate of that same place, and say unto the elders of the city, 'This, our son, is stubborn and disobedient and will not hearken unto our voice; he is a rioter and a drunkard.' Then let all the men of that city stone him with stones unto death. And so thou shalt put evil away from thee, and all Israel shall hear and fear.
Lo, children, and the fruit of the womb are a heritage and gift, that cometh of the LORD.
which by the mouth of thy servant David hast said, 'Why did the heathen rage and the people imagine vain things?
For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israel, gathered themselves together:
So that thou stretch forth thine hand, that healing, and signs, and wonders be done by the name of thy holy child Jesus."
And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God." But Isaiah crieth concerning Israel, "Though the number of the children of Israel be as the sand of the sea, yet shall a remnant be saved.
Understand, therefore, that they which are of faith, the same are the children of Abraham.
For ye are all the sons of God, by the faith which is in Christ Jesus.
in the which, in time past, ye walked, according to the course of this world, and after the governor that ruleth in the air, the spirit that now worketh in the children of unbelief,
Let no man deceive you with vain words. For through such things cometh the wrath of God upon the children of unbelief.
for which thing's sakes the wrath of God cometh on the children of unbelief. In which things ye walked once, when ye lived in them.
forbearing one another, and forgiving one another, if any man have a quarrel to another; even as Christ forgave you, even so do ye.
By faith Joseph, when he died, remembered the departing of the children of Israel, and gave commandment of his bones.
And ye have forgotten the consolation which speaketh unto you, as unto children, "My son despise not the chastening of the Lord, neither faint when thou art rebuked of him:
My little children, these things write I unto you, that ye should sin not: if, though, any man sin, yet we have an Advocate with the father, even Jesus Christ, which is righteous.
My little children, these things write I unto you, that ye should sin not: if, though, any man sin, yet we have an Advocate with the father, even Jesus Christ, which is righteous.
Babes, I write unto you how that your sins are forgiven you for his name's sake.
Babes, I write unto you how that your sins are forgiven you for his name's sake. I write unto you fathers, how that ye have known him that was from the beginning. I write unto you young men, how that ye have overcome the wicked. I write unto you young children, how that ye know the father.
I write unto you fathers, how that ye have known him that was from the beginning. I write unto you young men, how that ye have overcome the wicked. I write unto you young children, how that ye know the father.
Little children it is now the last time, and as ye have heard how that antichrist shall come: even now are there many antichrists come already, whereby we know that it is the last time.
And now babes, abide in him, that when he shall appear, we may have confidence and not be made ashamed of him at his coming.
But I have a few things against thee: that thou hast, there, they that maintain the doctrine of Balaam, which taught in Balak to put occasion of sin before the children of Israel, that they should eat of meat dedicated unto idols, and to commit fornication.
And I heard the number of them which were sealed, and there were sealed a hundred and forty four thousand of all the tribes of the children of Israel.
And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat.
and had walls great and high, and had twelve gates, and at the gates twelve angels: and names written, which are the twelve tribes of Israel:
Smith
Children.
The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments.
Ge 16:2; De 7:14; 1Sa 1:6; 2Sa 6:23; 2Ki 4:14; Isa 47:9; Jer 20:15; Ps 127:3,5
As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes.
On the 8th day the rite of circumcision, in the case of a boy, was performed and a name given. At the end of a certain time (forty days if a son and twice as long if a daughter) the mother offered sacrifice for her cleansing.
Le 12; Lu 2:22
The period of nursing appears to have been sometimes prolonged to three years.
2 Macc. 7:27. The time of weaning was an occasion of rejoicing.
Both boys and girls in their early years were under the care of the women.
Afterwards the boys were taken by the father under his charge. Daughters usually remained in the women's apartments till marriage.
The authority of parents, especially of the father, over children was very great, as was also the reverence enjoined by the law to be paid to parents. The inheritance was divided equally between all the sons except the eldest, who received a double portion.
Ge 25:31; 49:3; De 21:17; Jg 11:2,7; 1Ch 5:1-2
Daughters had by right no portion in the inheritance; but if a man had no son, his inheritance passed to his daughters, who were forbidden to marry out of the father's tribe.
See Verses Found in Dictionary
Wherefore she said unto Abram, "Behold the LORD hath closed me, that I can not bear. I pray thee go in unto my maid, peradventure I shall be multiplied by means of her." And Abram heard the voice of Sarai.
The child grew and was weaned, and Abraham made a great feast, the same day that Isaac was weaned.
"Reuben, thou art mine eldest son, my might and the beginning of my strength, chief in receiving and chief in power.
If a priest's daughter fall to play the whore, she polluteth her father: therefore she shall be burnt with fire.
And the LORD said unto Moses, "If her father had spit in her face, should she not be ashamed seven days? Let her be shut out of the host seven days, and after that let her be received in again."
And the daughters of Zelophehad, the son of Heber the son of Gilead, the son of Machir the son of Manasseh, of the kindreds of Manasseh the son of Joseph - whose names were Mahlah, Noah, Hoglah, Milcah and Tirzah -
And speak unto the children of Israel saying, 'If a man die and have no son, ye shall turn his inheritance unto his daughter.
and said, "The LORD commanded my lord to give the land to inherit by lot to the children of Israel. And then my lord commanded in the name of the LORD to give the inheritance of Zelophehad our brother unto his daughters.
And every daughter that possesseth any inheritance among the tribes of the children of Israel, shall be wife unto one of the kindred of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his father,
Thou shalt be blessed above all nations; there shall be neither man nor woman unfruitful among you, nor anything unfruitful among your cattle.
But he shall know the son of the hated for his firstborn, that he give him double of all that he hath. For he is the first of his strength, and to him belongeth the right of the firstbornship.
But Gilead's wife bare him sons, which when they were come to age, thrust out of Jephthah, and said unto him, "Thou shalt not inherit in our father's house, for thou art the son of a strange woman."
And Jephthah said unto the elders of Gilead, "Did not ye hate me and expel me out of my father's house? How happeneth it then that you come unto me now in time of your tribulation?"
When I made the clouds to be a covering for it, and swaddled it with the dark;
Lo, children, and the fruit of the womb are a heritage and gift, that cometh of the LORD.
Happy is the man, that hath his quiver full of them; they shall not be ashamed when they speak with their enemies in the gate.
These are the words of king Lemuel, and the Prophecy that his mother taught him.
And yet both these things shall come to thee upon one day, in the twinkling of an eye: Namely widowhood, and desolation. They shall mightily fall upon thee, for the multitude of thy witches, and for the great heap of thy conjurers.
Doth a wife forget the child of her womb, and the son who she hath born? And though she do forget, yet will not I forget thee.
Cursed be the man, that brought my father the tidings, to make him glad, saying, "Thou hast gotten a son."
In the day of thy birth when thou wast born, the string of thy navel was not cut off; thou wast not bathed in water to make thee clean; thou wast neither rubbed with salt, nor swaddled in clouts;
And she brought forth her first begotten son. And wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them within, in the inn.
And when the time of their purification, after the law of Moses, was come they brought him to Jerusalem, to present him to the Lord: