Reference: Cherub (1)
Fausets
Cherub; plural, Cherubim. Composite animal forms, always spoken of as familiar to the Hebrew: fourfold, Consisting of man, lion, ox, and eagle; ideal representatives of redeemed creaturely life, in which man is prominent (Eze 1:5; Re 4:7). Distinct from the Assyrian and Egyptian winged forms still existing (almost always a beast' form with human head) in having the fourfold composite animal aspect, with the characteristics of manhood as the basis and body of the whole. "At the E. of Eden (after Adam's fall) God placed (yashkeen, 'set as the dwelling place of His Shekinah glory') the Cherubim, and a flaming sword which turned every way to keep the way of life" (Ge 3:24). As the flaming sword proclaimed God's just wrath against sin, so the Cherubim mercy in store for lost man.
They were "the provisional occupants of man's lost inheritance" (Fairbairn), the pledge of the restoration of man and the creaturely world closely allied with and subject to him (Psalm 8; Isa 11:6-9; Ro 8:17-24; Eze 34:25; Ho 2:18); the symbolical prophecy of the recovery of the tree of life; for they guard it, not against but for man, against the time when man shall be fit to enjoy it and never to lose it. Re 2:7; 22:14; they, with the flaming sword, were the forerunners of the sanctuary, where the Cherub on either side of the bright Shekinah cloud (from which, as on Sinai, the flame might at any moment dart) looked down on the blood-sprinkled mercy-seat of the ark, God's meeting place in reconciliation with sinners by the stoning blood; mercy and justice meeting together in man's redemption.
Hence it was before God's manifested presence, between the Cherubim at the E. of Eden, the first sacrifices were offered (Ge 4:3-4,16; 3:21). Whereas pagan sacrificed to appease their God, Bible sacrifices were brought before God expressing the propitiation which He had already in His gracious purpose made by His Son (Re 13:8). The placing of the man-like Cherub on the inheritance once man's suggested the truth that man and the creatures involved in his fall have still by some gracious mystery, of which the Cherubim are the pledge, an interest in Eden. The appearance of the Cherubim in the holiest place afterward suggested to man the same assurance of a common meeting ground with God at peace and in holiness. Finally, their appearance in Revelation, round God's throne as the redeemed, crowned that hope with joyful certainty.
As the glory of God was last seen on the E., so shall "the glory of the God of Israel come from the way of the E." (Ge 3:24; Eze 11:23; 43:2.) As the redeemed will hereafter be one with Christ in His executing vengeance on the ungodly (Re 19:11-16), so the Cherubim (Re 15:7; Eze 10:7). In Ezekiel 1 the four living creatures of the Cherubim stand in contrast with the four world monarchies (Daniel 7), termed "beasts." The four answers to the four quarters of the world, implying worldwide extension, true universality, which the world powers sought vainly to attain by ambitious selfishness. The Mosaic cherubim were formed out of the same mass of pure gold as the mercy-seat (Ex 25:19-20). The wings express rapidity in fulfilling God's will. The eyes all over (Eze 10:12) express manifold and ubiquitous wisdom.
The ox form represents tame animals, of which he is chief; the lion represents wild animals; the eagle represents birds; man, representing the head of all, in his ideal realized by the Son of man, combines all animal excellencies. The redeemed shall be the ruling powers, through whom, as now by the angels, God shall administer the government of the world, and proclaim His manifold wisdom (Mt 19:28; 1Co 6:2; Eph 3:10; Re 3:21; 4:6-8). In Eze 10:13 "it was cried unto the wheels ... O wheel," i.e. "Roll on." Jehovah by His word in connection with His ministering powers sets the whole "wheel of nature" (Greek text of Jas 3:6) and providence in motion.
In Re 5:9-12 the four living creatures (zooa, not theeria, "beasts") identify themselves as the redeemed (All creation is summed up in man its lord; from whence Christ's command, "preach the gospel to every creature," for man's redemption involves the restoration of the creature now subject to vanity: Romans 8) "Thou wast slain and hast redeemed us to God by Thy blood out of every kindred and tongue ... and hast made us unto our God kings and priests, and we shall reign on the earth." Whereas in Ezekiel (Eze 1:6) each living creature has all four faces, in Re 4:6-9 the four faces are distributed, one to each.
The Christian fathers identify them with the four Gospels: Matthew, the lion, the kingly aspect of Christ's manifestation; Mark, the ox, Christ's laborious endurance; Luke, the man, Christ's brotherly sympathy with our whole race; John, the eagle, the soaring majesty of the divine Word made flesh. The grain of truth in this view is that the church of the redeemed, like Christ her Head and His gospel, is one under a fourfold aspect answering to the several characteristics represented by the four heads of animal life. In and with Christ she shall realize the ideal of man combining fourfold creaturely perfection:
(1) kingly righteousness with hatred of evil, as "the lion springing terribly on the victim";
(2) laborious diligence in duty, as the "ox bound to the soil";
(3) human sympathy, as "the man";
(4) sublime contemplation of heavenly things, as "the eagle."
In Revelation the four living creatures represent the elect redeemed, as they shall be when perfected, ministering as king-priests unto God, and media of blessing to the redeemed earth with its nations and its animal creation. The four standards under which Israel encamped in the wilderness were a lion for Judah on the E., an eagle for Dan on the N., an ox for Ephraim on the W., and a man for Reuben on the S. In the midst was the tabernacle with the Shekinah cloud symbolizing God's presence, "the picture of the blessed period when the earth being fitted for the kingdom of the Father ... heaven's court will be transferred here (Re 21:3), and the world is subject to a never ending theocracy" (DeBurgh). The cherubic four stand always in nearest relationship to God in His holiness and life-imparting presence; compare Ex 25:22; Ps 80:1.
Whereas angels are "round about the throne," the living creatures occupy the innermost circle next it and Him who is in their midst (Re 5:6,11). Thirty times they are called "the living creatures," full of the life of God everlastingly flowing into them. (See ADAM.) The griffins of northern fable and the winged beasts of Assyria and Egypt seem a relic of primeval tradition corrupted. The Greek grups, glufo, and the Syriac and Arabic words for "carve" and griffin, seem kindred words to cherub; cherob is the rabbinical term for an image; cherub, the Coptic. Gesenius takes the root chaarab "to consecrate a shrine." Colossal figures of compound living creatures are still found "guarding the portals of the Assyrian temples" (Layard).
The pagan knowledge of the cherubim of the Book of Revelation is implied in Eze 28:13-14, where the king of Tyre is represented as having been "in Eden the garden of God," and as boasting that he is "the anointed cherub that covereth," i.e. the cherub of the temple anointed by the consecrating oil, and defending Tyre as the cherubim "covered" or overshadowed the mercy-seat; the type of Antichrist who shall usurp the attributes of the true Anointed One, who "covers" His church, the beautiful ideal of humanity. The clearness of the type as symbolizing the redeemed increases as the revelation of the scheme of redemption becomes fuller. At Eden the cherubim are mysteriously indefinite.
In the tabernacle they are lifeless carved figures, with faces ever turned to the mercy seat, the pledge of redemption. In Solomon's temple they are of colossal size, symbolizing the future grandeur of the church, reigning with the antitypical Solomon over the earth. In Ezekiel, for the first time, instinct with life, zeal, and ceaseless untiring motion. In Revelation they reveal who and what they are, and sing the song of praise for their redemption (Re 5:8-9). As the mercy-seat (typifying Christ as our propitiation) interposed between t
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And the LORD God made Adam and his wife garments of skins, and put them on them.
And the LORD God made Adam and his wife garments of skins, and put them on them.
And he cast Adam out, and set at the entering of the garden Eden, Cherubim with a naked sword moving in and out, to keep the way to the tree of life.
And he cast Adam out, and set at the entering of the garden Eden, Cherubim with a naked sword moving in and out, to keep the way to the tree of life.
And he cast Adam out, and set at the entering of the garden Eden, Cherubim with a naked sword moving in and out, to keep the way to the tree of life.
And he cast Adam out, and set at the entering of the garden Eden, Cherubim with a naked sword moving in and out, to keep the way to the tree of life.
And it fortuned, in process of time, that Cain brought of the fruit of the earth an offering unto the LORD.
And it fortuned, in process of time, that Cain brought of the fruit of the earth an offering unto the LORD. And Abel, he brought also of the firstlings of his sheep and of the fat of them. And the LORD looked unto Abel and to his offering:
And Abel, he brought also of the firstlings of his sheep and of the fat of them. And the LORD looked unto Abel and to his offering:
And Cain went out from the face of the LORD, and dwelt in the land Nod, on the east side of Eden.
And Cain went out from the face of the LORD, and dwelt in the land Nod, on the east side of Eden.
and set the one cherub on the one end and the other on the other end of the mercy seat: so see that thou make them on the two ends thereof.
and set the one cherub on the one end and the other on the other end of the mercy seat: so see that thou make them on the two ends thereof. And the cherubims shall stretch their wings abroad over on high, and cover the mercy seat with their wings, and their faces shall look one to another: even to the mercy seat ward, shall the faces of the cherubims be.
And the cherubims shall stretch their wings abroad over on high, and cover the mercy seat with their wings, and their faces shall look one to another: even to the mercy seat ward, shall the faces of the cherubims be.
"There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.
"There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.
"There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.
"There I will meet thee and will commune with thee from upon the mercy seat from between the two cherubims which are upon the ark of witness, of all things which I will give thee in commandment unto the children of Israel.
And it shall be a continual burnt offering among your children after you, in the door of the tabernacle of witness before the LORD, where I will meet you to speak unto you there.
And it shall be a continual burnt offering among your children after you, in the door of the tabernacle of witness before the LORD, where I will meet you to speak unto you there. There I will meet with the children of Israel, and will be sanctified in mine honour.
There I will meet with the children of Israel, and will be sanctified in mine honour. And I will sanctify the tabernacle of witness and the altar: and I will sanctify also both Aaron and his sons to be my priests.
And I will sanctify the tabernacle of witness and the altar: and I will sanctify also both Aaron and his sons to be my priests. And moreover, I will dwell among the children of Israel and will be their God.
And moreover, I will dwell among the children of Israel and will be their God. And they shall know that I am the LORD their God that brought them out of the land of Egypt for to dwell among them: even I the LORD their God."
And they shall know that I am the LORD their God that brought them out of the land of Egypt for to dwell among them: even I the LORD their God."
{To the Chanter, upon Shoshannim, a Psalm of Asaph} Hear, O thou shepherd of Israel, thou that leadest Jacob like a flock of sheep; show thyself, thou that sittest upon the Cherubim.
{To the Chanter, upon Shoshannim, a Psalm of Asaph} Hear, O thou shepherd of Israel, thou that leadest Jacob like a flock of sheep; show thyself, thou that sittest upon the Cherubim.
Then shall the wolf dwell with the lamb, and the Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep company together, so that a little child shall rule them.
Then shall the wolf dwell with the lamb, and the Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep company together, so that a little child shall rule them. The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow.
The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow. The child while he sucketh, shall have a desire to the serpents nest, and when he is weaned, he shall put his hand in to the Cockatrice den.
The child while he sucketh, shall have a desire to the serpents nest, and when he is weaned, he shall put his hand in to the Cockatrice den. No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the LORD, even as though the water of the sea flowed over the earth.
No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the LORD, even as though the water of the sea flowed over the earth.
and as it were the likeness of four beasts: which were fashioned like a man,
and as it were the likeness of four beasts: which were fashioned like a man, that every one had four faces and four wings.
that every one had four faces and four wings.
Then the one Cherub reached forth his hand from under the Cherubims, unto the fire that was between the Cherubims, and took thereof, and gave it unto him that had on the linen raiment, in his hand: which took it, and went out.
Then the one Cherub reached forth his hand from under the Cherubims, unto the fire that was between the Cherubims, and took thereof, and gave it unto him that had on the linen raiment, in his hand: which took it, and went out.
Their whole bodies, their backs, their hands and wings, yea and the wheels also, were all full of eyes round about them, all four.
Their whole bodies, their backs, their hands and wings, yea and the wheels also, were all full of eyes round about them, all four. And I heard him call the wheels Gilgal.
So the glory of the LORD went up from the midst of the city, and stood upon the mount of the city toward the east.
So the glory of the LORD went up from the midst of the city, and stood upon the mount of the city toward the east.
Thou hast been in the pleasure garden of God; thou art decked with all manner of precious stones: with Ruby, Topaz, Crystal, Jacinth, Onyx, Jasper, Sapphire, Smaragdus, Carbuncle, and gold. Thy beauty and the holes that be in thee were set forth in the day of thy creation.
Thou hast been in the pleasure garden of God; thou art decked with all manner of precious stones: with Ruby, Topaz, Crystal, Jacinth, Onyx, Jasper, Sapphire, Smaragdus, Carbuncle, and gold. Thy beauty and the holes that be in thee were set forth in the day of thy creation. Thou art a fair Cherub, stretched wide out for to cover. I have set thee upon the holy mount of God, there hast thou been, and walked among the fair glistering stones.
Thou art a fair Cherub, stretched wide out for to cover. I have set thee upon the holy mount of God, there hast thou been, and walked among the fair glistering stones.
Moreover, I will make a covenant of peace with them, and drive all evil beasts out of the land: so that they may dwell safely in the wilderness, and sleep in the woods.
Moreover, I will make a covenant of peace with them, and drive all evil beasts out of the land: so that they may dwell safely in the wilderness, and sleep in the woods.
Behold, then came the glory of the God of Israel from out of the east, whose voice was like a great noise of waters, and the earth was lightened with his glory.
Behold, then came the glory of the God of Israel from out of the east, whose voice was like a great noise of waters, and the earth was lightened with his glory.
Then will I make a covenant with them, with the wild beasts, with the fowls of the air, and with everything that creepeth upon the earth. As for bow, sword and battle, I will destroy such out of the land, and will make them to sleep safely.
Then will I make a covenant with them, with the wild beasts, with the fowls of the air, and with everything that creepeth upon the earth. As for bow, sword and battle, I will destroy such out of the land, and will make them to sleep safely.
Jesus said unto them, "Verily I say to you, When the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel.
Jesus said unto them, "Verily I say to you, When the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together. For I suppose that the afflictions of this life are not worthy of the glory which shall be showed upon us.
For I suppose that the afflictions of this life are not worthy of the glory which shall be showed upon us. Also, the fervent desire of the creatures abideth looking when the sons of God shall appear;
Also, the fervent desire of the creatures abideth looking when the sons of God shall appear; because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope.
because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope. For the very creatures shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God.
For the very creatures shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that every creature groaneth with us also, and travaileth in pain even unto this time.
For we know that every creature groaneth with us also, and travaileth in pain even unto this time. Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies.
Not they only, but even we also: which have the first fruits of the spirit mourn in ourselves and wait for the adoption and look for the deliverance of our bodies. For we are saved by hope. But hope that is seen is no hope. For how can a man hope for that which he seeth?
For we are saved by hope. But hope that is seen is no hope. For how can a man hope for that which he seeth?
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
to the intent that now, unto the rulers and powers in heaven, might be known by the congregation the manifold wisdom of God,
to the intent that now, unto the rulers and powers in heaven, might be known by the congregation the manifold wisdom of God,
Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord.
Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord. And all things, whatsoever ye do in word or deed, do in the name of the Lord Jesus, giving thanks to God the father by him.
And all things, whatsoever ye do in word or deed, do in the name of the Lord Jesus, giving thanks to God the father by him.
Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren,
Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren,
and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust.
by the means whereof are given unto us excellent and most great promises; that by the help of them ye should be partakers of the godly nature, in that ye flee the corruption of worldly lust.
Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the paradise of God.'
Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the paradise of God.'
To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
To him that overcometh will I grant to sit with me in my seat, even as I overcame and have sitten with my father, in his seat.
And before the seat there was a sea of glass, like unto crystal, and in the midst of the seat, and round about the seat, were four beats full of eyes before and behind.
And before the seat there was a sea of glass, like unto crystal, and in the midst of the seat, and round about the seat, were four beats full of eyes before and behind.
And before the seat there was a sea of glass, like unto crystal, and in the midst of the seat, and round about the seat, were four beats full of eyes before and behind.
And before the seat there was a sea of glass, like unto crystal, and in the midst of the seat, and round about the seat, were four beats full of eyes before and behind. And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had, each one of them, six wings about him, and they were full of eyes within. And they had no rest day neither night saying, "Holy, holy, holy, Lord God almighty, which was, and is, and is to come."
And the four beasts had, each one of them, six wings about him, and they were full of eyes within. And they had no rest day neither night saying, "Holy, holy, holy, Lord God almighty, which was, and is, and is to come."
And the four beasts had, each one of them, six wings about him, and they were full of eyes within. And they had no rest day neither night saying, "Holy, holy, holy, Lord God almighty, which was, and is, and is to come."
And the four beasts had, each one of them, six wings about him, and they were full of eyes within. And they had no rest day neither night saying, "Holy, holy, holy, Lord God almighty, which was, and is, and is to come." And when those beasts gave glory and honour and thanks to him that sat on the seat, which liveth forever and ever,
And when those beasts gave glory and honour and thanks to him that sat on the seat, which liveth forever and ever,
And I beheld, and lo, in the midst of the seat and of the four beasts, and in the midst of the elders, stood a lamb as though he had been killed, which had seven horns and seven eyes, which are the spirits of God, sent into all the world.
And I beheld, and lo, in the midst of the seat and of the four beasts, and in the midst of the elders, stood a lamb as though he had been killed, which had seven horns and seven eyes, which are the spirits of God, sent into all the world.
And when he had taken the book, the four beasts and twenty four elders fell down before the lamb, having harps and golden vials full of odours, which are the prayers of saints,
And when he had taken the book, the four beasts and twenty four elders fell down before the lamb, having harps and golden vials full of odours, which are the prayers of saints, and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,
and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations, and hast made us unto our God, kings and priests and we shall reign on the earth."
and hast made us unto our God, kings and priests and we shall reign on the earth." And I beheld, and I heard the voice of many angels about the throne, and about the beasts and the elders, and I heard thousand thousands,
And I beheld, and I heard the voice of many angels about the throne, and about the beasts and the elders, and I heard thousand thousands,
And I beheld, and I heard the voice of many angels about the throne, and about the beasts and the elders, and I heard thousand thousands,
And I beheld, and I heard the voice of many angels about the throne, and about the beasts and the elders, and I heard thousand thousands, saying with a loud voice, "Worthy is the lamb that was killed to receive power, and riches and wisdom, and strength, and honour and glory, and blessing."
saying with a loud voice, "Worthy is the lamb that was killed to receive power, and riches and wisdom, and strength, and honour and glory, and blessing."
and all that dwell upon the earth worshipped him, whose names are not written in the book of life of the lamb, which was killed from the beginning of the world.
and all that dwell upon the earth worshipped him, whose names are not written in the book of life of the lamb, which was killed from the beginning of the world.
And one of the four beasts gave unto the seven angels seven golden vials, full of the wrath of God which liveth for evermore.
And one of the four beasts gave unto the seven angels seven golden vials, full of the wrath of God which liveth for evermore.
And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle.
And I saw heaven open, and behold a white horse: and he that sat upon him was faithful and true, and in righteousness did judge and make battle. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew but himself.
His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew but himself. And he was clothed with a vesture dipped in blood, and his name is called the word of God.
And he was clothed with a vesture dipped in blood, and his name is called the word of God. And the warriors which were in heaven, followed him upon white horses, clothed with white and pure raynes:
And the warriors which were in heaven, followed him upon white horses, clothed with white and pure raynes: and out of his mouth went out a sharp sword, that with it he should smite the heathen. And he shall rule them with a rod of iron, and he trod the wine-vat of fierceness and wrath of almighty God.
and out of his mouth went out a sharp sword, that with it he should smite the heathen. And he shall rule them with a rod of iron, and he trod the wine-vat of fierceness and wrath of almighty God. And hath on his vesture and on his thigh, a name written, "King of Kings, and Lord of lords."
And hath on his vesture and on his thigh, a name written, "King of Kings, and Lord of lords."
And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God.
And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God.
Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city.
Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city.