Reference: Children (Sons) of God
Hastings
There are a few passages in the OT in which the term 'sons of God' is applied to angelic beings (Ge 6:1-4; Job 1:6; 2:1; 38:7; cf. Da 3:25 RV). Once the judges of Israel are referred to as 'gods,' perhaps as appointed by God and vested with His authority (but the passage is very obscure; may the words be ironical?), and, in parallel phrase, as 'sons of the Most High' (Ps 82:6, cf. Joh 10:34; also, Ps 29:1; 89:6 Revised Version margin).
With these exceptions, the term, with the correlative one of 'Father,' designates the relation of men to God and of God to men, with varying fulness of meaning. It is obvious that the use of such a figure has wide possibilities. To call God 'Father' may imply little more than that He is creator and ruler of men (cf. 'Zeus, father of gods and men'); or it may connote some phase of His providence towards a favoured individual or nation; or, again, it may assert that a father's love at its highest is the truest symbol we can frame of God's essential nature and God's disposition towards all men. Similarly, men may conceivably be styled 'children of God' from mere dependence, from special privilege, from moral likeness, or finally from a full and willing response to the Divine Fatherhood in filial love, trust, and obedience. It is, therefore, not surprising that the Scripture facts present a varying and progressive conception of God as Father and of men as His children.
I. In the OT.
See Verses Found in Dictionary
Blessed are the peacemakers! they will be ranked sons of God.
You have heard the saying, 'You must love your neighbour and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, read more. that you may be sons of your Father in heaven: he makes his sun rise on the evil and the good, and sends rain on the just and the unjust.
that you may be sons of your Father in heaven: he makes his sun rise on the evil and the good, and sends rain on the just and the unjust. For if you love only those who love you, what reward do you get for that? do not the very taxgatherers do as much? read more. and if you only salute your friends, what is special about that? do not the very pagans do as much? You must be perfect as your heavenly Father is perfect.
Take care not to practise your charity before men in order to be noticed; otherwise you get no reward from your Father in heaven. No,
but if you do not forgive men, your Father will not forgive your trespasses either.
Look at the wild birds; they sow not, they reap not, they gather nothing in granaries, and yet your heavenly Father feeds them. Are you not worth more than birds?
At that time Jesus spoke and said, "I praise thee, Father, Lord of heaven and earth, for hiding all this from the wise and learned and revealing it to the simpleminded;
At that time Jesus spoke and said, "I praise thee, Father, Lord of heaven and earth, for hiding all this from the wise and learned and revealing it to the simpleminded;
Then the just will shine like the sun in the Realm of their Father. He who has an ear, let him listen to this.
Then he went forward a little and fell on his face praying, "My Father, if it is possible, let this cup pass me. Yet, not what I will but what thou wilt."
Also, whenever you stand up to pray, if you have anything against anybody, forgive him, so that your Father in heaven may forgive you your trespasses."
No, you must love your enemies and help them, you must lend to them without expecting any return; then you will have a rich reward, you will be sons of the Most High for he is kind even to the ungrateful and the evil. Be merciful, as your Father is merciful.
"All has been handed over to me by my Father: and no one knows who the Son is except the Father, or who the Father is except the Son, and he to whom the Son chooses to reveal him."
He said to them, "When you pray, say, Father, thy name be revered, thy Reign begin;
Well, if for all your evil you know to give your children what is good, how much more will your Father give the holy Spirit from heaven to those who ask him?"
Then with a loud cry Jesus said, "Father, I trust my spirit to thy hands," and with these words he expired.
On those who have accepted him, however, he has conferred the right of being children of God, that is, on those who believe in his Name, who owe this birth of theirs to God, not to human blood, nor to any impulse of the flesh or of man. read more. So the Logos became flesh and tarried among us; we have seen his glory ??glory such as an only son enjoys from his father ??seen it to be full of grace and reality.
Nobody has ever seen God, but God has been unfolded by the divine One, the only Son, who lies upon the Father's breast.
Jesus replied, "Truly, truly I tell you, no one can see God's Realm unless he is born from above." Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?" read more. Jesus replied, "Truly, truly I tell you, unless one is born of water and the Spirit, he cannot enter God's Realm. What is born of the flesh is flesh: what is born of the Spirit is Spirit.
What is born of the flesh is flesh: what is born of the Spirit is Spirit. Do not wonder at me telling you, 'You must all be born from above.' read more. The wind blows where it wills; you can hear its sound, but you never know where it has come from or where it goes: it is the same with everyone who is born of the Spirit."
No one is able to come to me unless he is drawn by the Father who sent me (and I will raise him up on the last day).
that was why he said 'I tell you that no one is able to come to me unless he is allowed by the Father').
They answered him, "Abraham is our father." "If you are Abraham's children," said Jesus, "then do as Abraham did; but now you want to kill me ??to kill a man who has told you the truth, the truth I have learned from God. Abraham did not do that. read more. You do the deeds of your father." They said to him, "We are no bastards: we have one father, even God." Said Jesus, "If God were your father, you would love me, for I came here from God; I did not come of my own accord, I was sent by him.
Jesus answered, "Is it not written in your Law, 'I said, you are gods'?
and not merely for the nation but to gather into one the scattered children of God.)
Jesus said to him, "I am the real and living way: no one comes to the Father except by means of me.
You will understand, on that day, that I am in my Father and you are in me and I am in you.
Jesus said, "Cease clinging to me. I have not ascended yet to the Father, but go to my brothers and tell them, 'I am ascending to my Father and yours, to my God and yours.'"
but these Signs are recorded so that you may believe Jesus is the Christ, the Son of God, and believing may have life through his Name.
for it is in him that we live and move and exist ??as some of your own poets have said, 'We too belong to His race.'
and installed as Son of God with power by the Spirit of holiness when he was raised from the dead ??concerning Jesus Christ our Lord,
For the sons of God are those who are guided by the Spirit of God. You have received no slavish spirit that would make you relapse into fear; you have received the Spirit of sonship. And when we cry, "Abba! Father!", read more. it is this Spirit testifying along with our own spirit that we are children of God; and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory. Present suffering, I hold, is a mere nothing compared to the glory that we are to have revealed. Even the creation waits with eager longing for the sons of God to be revealed. For creation was not rendered futile by its own choice, but by the will of Him who thus made it subject, the hope being that creation as well as man would one day be freed from its thraldom to decay and gain the glorious freedom of the children of God. To this day, we know, the entire creation sighs and throbs with pain; and not only so, but even we ourselves, who have the Spirit as a foretaste of the future, even we sigh to ourselves as we wait for the redemption of the body that means our full sonship.
and not only so, but even we ourselves, who have the Spirit as a foretaste of the future, even we sigh to ourselves as we wait for the redemption of the body that means our full sonship. We were saved with this hope in view. Now when an object of hope is seen, there is no further need to hope. Who ever hopes for what he sees already? read more. But if we hope for something that we do not see, we wait for it patiently.
For he decreed of old that those whom he predestined should share the likeness of his Son ??that he might be the firstborn of a great brotherhood.
For he decreed of old that those whom he predestined should share the likeness of his Son ??that he might be the firstborn of a great brotherhood.
for they are Israelites, theirs is the Sonship, the Glory, the covenants, the divine legislation, the Worship, and the promises;
As indeed he says in Hosea, Those who were no people of mine, I will call 'my People,' and her 'beloved' who was not beloved; on the very spot where they were told, 'You are no people of mine,' there shall they be called 'sons of the living God.'
on the very spot where they were told, 'You are no people of mine,' there shall they be called 'sons of the living God.'
Everyone who invokes the name of the Lord shall be saved.
Then, I ask, "Did Israel not understand?" Why, first of all Moses declares, I will make you jealous of a nation that is no nation, I will provoke you to anger over a nation devoid of understanding.
Before this faith came, we were confined by the Law and kept in custody, with the prospect of the faith that was to be revealed;
you are all sons of God by your faith in Christ Jesus
What I mean is this. As long as an heir is under age, there is no difference between him and a servant, though he is lord of all the property; he is under guardians and trustees till the time fixed by his father. read more. So with us. When we were under age, we lived under the thraldom of the Elemental spirits of the world; but when the time had fully expired, God sent forth his Son, born of a woman, born under the Law, to ransom those who were under the Law, that we might get our sonship. It is because you are sons that God has sent forth the Spirit of his Son into your hearts crying 'Abba! Father!' So you are servant no longer but son, and as son you are also heir, all owing to God.
So you are servant no longer but son, and as son you are also heir, all owing to God.
Now you are the children of the Promise, brothers, like Isaac;
destining us in love to be his sons through Jesus Christ. Such was the purpose of his will, redounding to the praise of his glorious grace bestowed on us in the Beloved, read more. in whom we enjoy our redemption, the forgiveness of our trespasses, by the blood he shed. So richly has God lavished his grace upon us! He has granted us complete insight and understanding of the open secret of his will, showing us how it was the purpose of his design so to order it in the fulness of the ages that all things in heaven and earth alike should be gathered up in Christ ??11 in the Christ in whom we have had our heritage allotted us (as was decreed in the design of him who carries out everything according to the counsel of his will),
to make us redound to the praise of his glory by being the first to put our hope in Christ. You also have heard the message of the truth, the gospel of your salvation, and in him you also by your faith have been stamped with the seal of the long-promised holy Spirit read more. which is the pledge and instalment of our common heritage, that we may obtain our divine possession and so redound to the praise of his glory.
which is the pledge and instalment of our common heritage, that we may obtain our divine possession and so redound to the praise of his glory. Hence, as I have heard of your faith in the Lord Jesus and your love for all the saints, read more. I never cease to give thanks for you, when I mention you in my prayers. May the God of our Lord Jesus Christ, the glorious Father, grant you the Spirit of wisdom and revelation for the knowledge of himself, illuminating the eyes of your heart so that you can understand the hope to which He calls us, the wealth of his glorious heritage in the saints,
so as to be blameless and innocent, faultless children of God in a crooked and perverse generation where you shine like stars in a dark world;
For to what angel did God ever say, 'Thou art my son, to-day have I become thy father'? Or again, 'I will be a father to him, and he shall be a son to me'?
what we do see is Jesus who was put lower than the angels for a little while to suffer death, and who has been crowned with glory and honour that by God's grace he might taste death for everyone. In bringing many sons to glory, it was befitting that He for whom and by whom the universe exists, should perfect the Pioneer of their salvation by suffering. read more. For sanctifier and sanctified have all one origin. That is why he is not ashamed to call them brothers, saying, 'I will proclaim thy name to my brothers, in the midst of the church I will sing of thee,' and again, 'I will put my trust in him,' and again, 'Here am I and the children God has given me.' Since the children then share blood and flesh, he himself participated in their nature, so that by dying he might crush him who wields the power of death (that is to say, the devil) and release from thraldom those who lay under a life-long fear of death. (For of course it is not angels that he succours, it is the offspring of Abraham.) He had to resemble his brothers in every respect, in order to prove a merciful and faithful high priest in things divine, to expiate the sins of the People. It is as he suffered by his temptations that he is able to help the tempted.
You have not had to shed blood yet in the struggle against sin. And have you forgotten the word of appeal that reasons with you as sons? ??My son, never make light of the Lord's discipline, never faint under his reproofs; read more. for the Lord disciplines the man he loves, and scourges every son he receives. It is for discipline that you have to endure. God is treating you as sons; for where is the son who is not disciplined by his father? Discipline is the portion of all; if you get no discipline, then you are not sons but bastards. Why, we had fathers of our flesh to discipline us, and we yielded to them! Shall we not far more submit to the Father of our spirits, and so live? For while their discipline was only for a time, and inflicted at their pleasure, he disciplines us for our good, that we may share in his own holiness. Discipline always seems for the time to be a thing of pain, not of joy; but those who are trained by it reap the fruit of it afterwards in the peace of an upright life. So up with your listless hands! Strengthen your weak knees! And make straight paths for your feet to walk in. You must not let the lame get dislocated, but rather make them whole.
all we are given is good, and all our endowments are faultless, descending from above, from the Father of the heavenly lights, who knows no change of rising and setting, who casts no shadow on the earth. It was his own will that we should be born by the Word of the truth, to be a kind of firstfruits among his creatures.
Pure, unsoiled religion in the judgment of God the Father means this: to care for orphans and widows in their trouble, and to keep oneself from the stain of the world.
With the tongue we bless the Lord and Father, and with the tongue we curse men made in God's likeness;
Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a life of hope through the resurrection of Jesus Christ from the dead,
And as you call upon a Father who judges everyone impartially by what he has done, be reverent in your conduct while you sojourn here below;
You are born anew of immortal, not of mortal seed, by the living, lasting word of God;
So off with all malice, all guile and insincerity and envy and slander of every kind! Like newly-born children, thirst for the pure, spiritual milk to make you grow up to salvation. read more. You have had a taste of the kindness of the Lord: come to him then ??come to that living Stone which men have rejected and God holds choice and precious, come and, like living stones yourselves, be built into a spiritual house, to form a consecrated priesthood for the offering of those spiritual sacrifices that are acceptable to God through Jesus Christ. For thus it stands in the scripture: Here I lay a Stone in Sion, a choice, a precious cornerstone: he who believes in him will never be disappointed. Now you believe, you hold him 'precious,' but as for the unbelieving ??the very stone the builders rejected is now the cornerstone, a stone over which men stumble and a rock of offence; they stumble over it in their disobedience to God's word. Such is their appointed doom. But you are the elect race, the royal priesthood, the consecrated nation, the People who belong to Him, that you may proclaim the wondrous deeds of Him who has called you from darkness to his wonderful light ??10 you who once were no people and now are God's people, you who once were unpitied and now are pitied.
For all that is in the world, the desire of the flesh and the desire of the eyes and the proud glory of life, belongs not to the Father but to the world;
No one who disowns the Son can possess the Father: he who confesses the Son possesses the Father as well.
As you know he is just, be sure that everyone who practises righteousness is born of him.
We are children of God now, beloved; what we are to be is not apparent yet, but we do know that when he appears, we are to be like him ??for we are to see him as he is.
Anyone who is born of God does not commit sin, for the offspring of God remain in Him, and they cannot sin, because they are born of God.
Beloved, let us love one another, for love belongs to God, and everyone who loves is born of God and knows God;
Everyone who believes Jesus is the Christ, is born of God; and everyone who loves the Father, loves the sons born of him.
for whatever is born of God conquers the world. Our faith, that is the conquest which conquers the world.
The conqueror shall obtain this, and I will be his God, and he shall be my son; but as for the craven, the faithless, the abominable, as for murderers, the immoral, sorcerers, idolaters, and liars of all kinds ??their lot is the lake that blazes with fire and brimstone, which is the second death."