and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.'

by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.'

And it cometh to pass after the death of Abraham, that God blesseth Isaac his son; and Isaac dwelleth by the Well of the Living One, my Beholder.

Revealed to thee were the gates of death? And the gates of death-shade dost thou see?

Thou hidest Thy face -- they are troubled, Thou gatherest their spirit -- they expire, And unto their dust they turn back.

And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.

the Son of Man doth indeed go, as it hath been written concerning him, but woe to that man through whom the Son of Man is delivered up! good it were for him if that man had not been born.'

These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin; for till law sin was in the world: and sin is not reckoned when there is not law; read more. but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming. But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many; and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,' for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous. And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.

who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;

For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

if so be that, having clothed ourselves, we shall not be found naked, for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,

for ye did die, and your life hath been hid with the Christ in God;

we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou art, and unto dust thou turnest back.'

Before I go, and return not, Unto a land of darkness and death-shade,

Revealed to thee were the gates of death? And the gates of death-shade dost thou see?

Favour me, O Jehovah, See mine affliction by those hating me, Thou who liftest me up from the gates of death,

Cause me to know, O Jehovah, mine end, And the measure of my days -- what it is,' I know how frail I am.

Spoiled themselves have the mighty of heart, They have slept their sleep, And none of the men of might found their hands.

Thou hidest Thy face -- they are troubled, Thou gatherest their spirit -- they expire, And unto their dust they turn back.

All food doth their soul abominate, And they come nigh unto the gates of death,

And the dust returneth to the earth as it was, And the spirit returneth to God who gave it.

And have not said, Where is Jehovah, Who bringeth us up out of the land of Egypt, Who leadeth us in a wilderness, In a land of deserts and pits, In a dry land, and of death-shade, In a land -- none hath passed through it, Nor dwelt hath man there?'

In their heat I make their banquets, And I have caused them to drink, so that they exult, And have slept a sleep age-during, And awake not -- an affirmation of Jehovah.

for the Son of Man did come to save the lost.

then he took him in his arms, and blessed God, and he said, 'Now Thou dost send away Thy servant, Lord, according to Thy word, in peace, read more. because mine eyes did see Thy salvation,

for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption,

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

for the mind of the flesh is death, and the mind of the Spirit -- life and peace;

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us? Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, read more. who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us. Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

where, O Death, thy sting? where, O Hades, thy victory?' and the sting of the death is the sin, and the power of the sin the law; read more. and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

if so be that, having clothed ourselves, we shall not be found naked, for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father,

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

Also you -- being dead in the trespasses and the sins,

among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath -- as also the others,

and might reconcile both in one body to God through the cross, having slain the enmity in it,

for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,

And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

and as it is laid up to men once to die, and after this -- judgment,

and I think right, so long as I am in this tabernacle, to stir you up in reminding you, having known that soon is the laying aside of my tabernacle, even as also our Lord Jesus Christ did shew to me,

He who is having an ear -- let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.'

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.

'And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

Who hath counted the dust of Jacob, And the number of the fourth of Israel? Let me die the death of upright ones, And let my last end be like his!'

'See, I have set before thee to-day life and good, and death and evil,

'I have caused to testify against you to-day the heavens and the earth; life and death I have set before thee, the blessing and the reviling; and thou hast fixed on life, so that thou dost live, thou and thy seed,

and he saith to me, Lo, thou art pregnant, and bearing a son, and now do not drink wine and strong drink, and do not eat any unclean thing, for a Nazarite to God is the youth from the womb till the day of his death.'

and Samuel saith, 'Bring ye nigh unto me Agag king of Amalek,' and Agag cometh unto him daintily, and Agag saith, 'Surely the bitterness of death hath turned aside.'

And the king saith to her, 'Do not fear; for what hast thou seen?' and the woman saith unto Saul, 'Gods I have seen coming up out of the earth.'

In those days hath Hezekiah been sick unto death, and come unto him doth Isaiah son of Amoz the prophet, and saith unto him, 'Thus said Jehovah: Give a charge to thy house, for thou art dying, and dost not live.'

There the wicked have ceased troubling, And there rest do the wearied in power.

That -- I have known my Redeemer, The Living and the Last, For the dust he doth rise.

Favour me, O Jehovah, See mine affliction by those hating me, Thou who liftest me up from the gates of death,

Look attentively; Answer me, O Jehovah, my God, Enlighten mine eyes, lest I sleep in death,

Look attentively; Answer me, O Jehovah, my God, Enlighten mine eyes, lest I sleep in death,

For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

I had not believed to look on the goodness of Jehovah In the land of the living!

My heart is pained within me, And terrors of death have fallen on me.

Are Thy wonders known in the darkness? And Thy righteousness in the land of forgetfulness?

Unless Jehovah were a help to me, My soul had almost inhabited silence.

The dead praise not Jah, Nor any going down to silence.

Compassed me have cords of death, And straits of Sheol have found me, Distress and sorrow I find.

I walk habitually before Jehovah In the lands of the living.

The ways of Sheol -- her house, Going down unto inner chambers of death!

In his wickedness is the wicked driven away, And trustful in his death is the righteous.

Chastisement is grievous to him who is forsaking the path, Whoso is hating reproof dieth.

And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

And when they say unto you, 'Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. All of them answer and say unto thee, Even thou hast become weak like us! Unto us thou hast become like!

And emptied out hath been in its midst the spirit of Egypt. And its counsel I swallow up, And they have sought unto the idols, And unto the charmers, And unto those having familiar spirits, And unto the wizards.

'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;

Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;

'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

for the Son of Man did come to save the lost.

And these shall go away to punishment age-during, but the righteous to life age-during.'

and having gone in he saith to them, 'Why do ye make a tumult, and weep? the child did not die, but doth sleep;

for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;

for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;

And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

and Jesus said to him, 'Suffer the dead to bury their own dead, and thou, having gone away, publish the reign of God.'

for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.

Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

this is the bread that out of the heaven is coming down, that any one may eat of it, and not die.

therefore said Jesus again to them, 'I go away, and ye will seek me, and in your sin ye shall die; whither I go away, ye are not able to come.'

I said, therefore, to you, that ye shall die in your sins, for if ye may not believe that I am he, ye shall die in your sins.'

verily, verily, I say to you, If any one may keep my word, death he may not see -- to the age.' The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death -- to the age!

it behoveth me to be working the works of Him who sent me while it is day; night doth come, when no one is able to work: --

and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;' therefore said his disciples, 'Sir, if he hath fallen asleep, he will be saved;' read more. but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.

Jesus said to her, 'I am the rising again, and the life; he who is believing in me, even if he may die, shall live; and every one who is living and believing in me shall not die -- to the age;

Jesus saith to her, 'Said I not to thee, that if thou mayest believe, thou shalt see the glory of God?'

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

let it not be! we who died to the sin -- how shall we still live in it?

And if we died with Christ, we believe that we also shall live with him,

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

the last enemy is done away -- death;

Also you -- being dead in the trespasses and the sins,

even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'

And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

And I do not wish you to be ignorant, brethren, concerning those who have fallen asleep, that ye may not sorrow, as also the rest who have not hope,

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death.

These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up;

And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead;

and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; and the death and the hades were cast to the lake of the fire -- this is the second death;

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.'

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.

A wretched man I am! who shall deliver me out of the body of this death?

the last enemy is done away -- death;

Also you -- being dead in the trespasses and the sins,

even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,)

and as it is laid up to men once to die, and after this -- judgment,

He who is having an ear -- let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.

and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; and the death and the hades were cast to the lake of the fire -- this is the second death;

and the death and the hades were cast to the lake of the fire -- this is the second death;

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part is in the lake that is burning with fire and brimstone, which is a second death.'