Reference: Israel
American
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1-2,28,30; Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
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But Jacob went forth on his journey. And the angels of God came and met him. And when Jacob saw them, he said, "This is God's host," and called the name of that same place Mahanaim.
And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed."
And Jacob called the name of the place Peniel, "for I have seen God face to face, and yet is my life reserved."
He took his brother by the heel, when he was yet in his mother's womb: and in his strength he wrestled with God.
I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;
Behold Israel which walketh carnally. Are not they which eat of the sacrifice, partakers of the altar?
Easton
the name conferred on Jacob after the great prayer-struggle at Peniel (Ge 32:28), because "as a prince he had power with God and prevailed." (See Jacob.) This is the common name given to Jacob's descendants. The whole people of the twelve tribes are called "Israelites," the "children of Israel" (Jos 3:17; 7:25; Jg 8:27; Jer 3:21), and the "house of Israel" (Ex 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps 73:1; Isa 45:17; 49:3; Joh 1:47; Ro 9:6; 11:26).
After the death of Saul the ten tribes arrogated to themselves this name, as if they were the whole nation (2Sa 2:9-10,17/type/mstc'>17,28; 3:10,17/type/mstc'>17; 19:40-43), and the kings of the ten tribes were called "kings of Israel," while the kings of the two tribes were called "kings of Judah."
After the Exile the name Israel was assumed as designating the entire nation.
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And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed."
And the house of Israel called it Manna. And it was like unto Coriander seed and white, and the taste of it was like unto wafers made with honey.
for the cloud of the LORD was upon the habitation by day, and fire by night: in the sight of all the house of Israel in all their journeys.
And the priests that bare the ark of the covenant of the LORD stood still upon dry land, until all the people were clean over Jordan.
And Joshua said, "Inasmuch as thou hast troubled us: the LORD shall trouble thee this day." And all Israel stoned him with stones, and burnt them with fire, and overwhelmed them with stones.
And Gideon made an ephod thereof, and put it in his city Ophrah. And all Israel went a whoring after him there, which thing was the ruin of Gideon's house.
and made him king over Gilead and over the Asherites, and over Jezreel; and over Ephraim and Benjamin and over all Israel. And Ishbosheth Saul's son was forty years old when he began to reign over Israel - and reigned two years. But the house of Judah only followed David.
And there began an exceeding cruel battle that same day. But Abner and the men of Israel were put to the worse of the servants of David.
And therewith Joab blew a trumpet, and all the people stood still and pursued after Israel no more nor fought no more.
and bring the kingdom from the house of Saul, and set up the throne of David over Israel and over Judah, even from Dan to Beersheba."
And Abner had communication with the elders of Israel, saying, "Ye have long gone about that David should be king over you.
And then the king went to Gilgal, and Chimham went with him. Now all the men of Judah were at the bringing over of the king, and but half the men of Israel. Wherefore all the men of Israel came to the king and said unto him, "Why have our brethren the men of Judah stolen thee away, and have brought the king and his household and all David's men with him over Jordan?" read more. And all the men of Judah answered the men of Israel, "For the king is near of kin to us: wherefore be ye angry for that matter? Think ye that we eat of the king's cost, or that the king giveth us any gifts?" And the men of Israel answered the men of Judah and said, "We have ten parts in the king, and have thereto more right to David than ye. Why then did ye despise us, that our advice had not been first had in restoring our king again?" And the words of the men of Judah were fiercer than the words of the men of Israel.
{A Psalm of Asaph} Truly God is loving unto Israel, even unto such as are of a clean heart.
But Israel shall be saved in the LORD, which is the everlasting salvation: They shall not come to shame nor confusion, world without end.
And he said to me, "Thou art my servant O Israel, in whom I will be glorified."
And therefore the voice of the children of Israel was heard on every side, weeping and wailing: for they have defiled their way, and forgotten God their LORD.
Jesus saw Nathanael coming to him, and said of him, "Behold a right Israelite, in whom is no guile."
I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;
And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob.
Fausets
("soldier of" or "contender with God".)
1. The name given by the angel of Jehovah to Jacob, after by wrestling he had prevailed and won the blessing (Ge 32:26-28), "for thou hast contended with God and with men, and hast prevailed" (Ho 12:4). Sarah and Sur mean also "to be a prince". KJV combines both meanings: "as a prince hast thou power with God and with men," etc.
2. The name of the nation, including the whole 12 tribes.
3. The northern kingdom, including the majority of the whole nation, namely, ten tribes; or else all except Judah, Benjamin, Levi, Dan, and Simeon (1Sa 11:8; 2Sa 20:1; 1Ki 12:16). In 1Ki 11:13,31-32 Jeroboam was appointed by God to have ten tribes, Solomon's seed one; but two were left for David's line when Ahijah gave ten out of the 12 pieces of his garment to Jeroboam. The numbers therefore must be understood in a symbolical rather than in a strictly arithmetical sense. Ten expresses completeness and totality in contrast with one, "the tribe of Judah only" (1Ki 12:20); but "Benjamin" is included also (1 Kings 21; 2Ch 11:3,23). Levi was not counted in the political classification, it mainly joined Judah. Ephraim and Manasseh were counted as two.
Judah included also Simeon, which was so far S. and surrounded by Judah's territory (Jos 19:1-9) that it could not have well formed part of the northern kingdom. Moreover several cities of Dan were included in "Judah," namely, Ziklag, which Achish gave David, Zorea, and Ajalon (2Ch 11:10; 28:18). These counterbalanced the loss to Judah of the northern part of Benjamin, including Bethel, Ramah, and Jericho, which fell to "Israel" (1Ki 12:29; 15:17,21; 16:34). Thus only nine tribes, and not all these, wholly remained to the northern kingdom. The sea coast was in the hands of Israel from Accho to Japho, S. of this the Philistines held the coast. It is estimated Judah's extent was somewhat less than Northumberland, Durham, and Westmoreland; Israel's as large as Yorkshire, Lancashire, and Cumberland; and Israel's population in 957 B.C. 3,500,000 (2Ch 13:3).
The division was appointed by God as the chastisement of the house of David for the idolatries imported by Solomon's wives. The spreading of the contagion to the whole mass of the people was thus mercifully guarded against. Jeroboam's continued tenure of the throne was made dependent on his loyalty to God. Rehoboam's attempt to reduce the revolting tribes was divinely forbidden. Jeroboam recognized the general obligation of the law while, he violated its details. (See JEROBOAM.) His innovation was in the place of worship (Bethel and Dan instead of Jerusalem), and in the persons by whom it was to be performed (priests taken from the masses instead of from Levi), also in the time of the feast of tabernacles (the eighth instead of the seventh month). In the symbols, the calves, he followed Aaron's pattern at Sinai, which he himself had been familiarized to in Egypt; at the same time recognizing the reality of God's deliverance of Israel out of Egypt in saying like Aaron, "Behold thy gods, O Israel, which brought thee up out of Egypt," (1Ki 12:28; Ex 32:4,8).
His own miraculous punishment (1 Kings 13), the death of his son, the overthrow of the three royal dynasties, Jeroboam's, Baasha's, and Ahab's; as foretold by the prophets (Isaiah 8, Isaiah 9, Isaiah 28; Hosea; and Amos), the permanent removal of Israel by Assyria, all attested God's abhorrence of idolatry. The wise design of God in appointing the separation between Israel and Judah appears in its effect on Judah. It became her political interest to adhere to the Mosaic law. This was the ground of confidence to Abijah in battle with Jeroboam (2Ch 13:9-11). The Levites being cast out of office by Jeroboam left their suburbs and came to Judah. Rehoboam's chastisement for forsaking God's law, Judah also making high places, images, and groves (2Ki 14:22-23; 2Ch 12:1, etc.), had a salutary effect on Ass and Jehoshaphat in succession.
Excepting the period of apostasy resulting in the first instance from Jehoshaphat's unfortunate alliance with Ahab's family, a majority of Judah's kings were observers of the law, whereas there was not one king faithful to Jehovah in Israel's line of kings. Shechem, the original place of meeting of the nation under Joshua (Jos 24:1), was the first capital (1Ki 12:25); then Tirzah, famed for its loveliness (Song 6:4; 17/type/mstc'>1Ki 14:17; 15:33; 16:8,17,23). Omri chose Samaria for its beauty, fertility, and commanding position (24); after a three years' siege it fell before the Assyrian king. Jezreel was the residence of some kings. Shiloh in Ephraim was the original seat of the sanctuary (Jg 21:19; Jos 18:1) before it was removed to Jerusalem. The removal was a source of jealousy to Ephraim, to obviate which the Maschil (instruction) of Asaph (Psalm 78) was written (see Ps 78:60,67-69).
Jealousy and pride, which were old failings of Ephraim, the leading tribe of the N. (Jg 8:1,12), were the real moving causes of the revolt from Judah, the heavy taxation was the ostensible cause. Joshua and Caleb represented Ephraim and Judah respectively in the wilderness, and Joshua took the lead in Canaan. It galled Ephraim now to be made subordinate. Hence flowed the readiness with which they hearkened to Absalom and their jealousy of Judah at David's restoration (2Sa 19:41-43) and their revolting at the call of Sheba (2Sa 20:1). The idolatry of Solomon alienated the godly; his despotic grandeur at the cost of the people diminished his general popularity (1Ki 11:14-40). The moment that God withdrew the influence that, restrained the spirit of disunion, the disruption took place. Jeroboam adopted the calf idolatry for state policy, but it eventuated in state ruin.
God made Israel's sin her punishment. Degradation of morality followed apostasy in religion and debasement of the priesthood. God's national code of laws, still in force, and the established idolatry were in perpetual conflict. The springs of national life were thereby poisoned. Eight houses occupied the throne, revolution ushering in each successively. The kingdom's duration was 254 years, from 975 to 721 B.C. Israel's doom acted in some degree as a salutary warning to Judah, so that for more than a century (133 1/2 years) subsequently its national existence survived. The prophets, extraordinarily raised up, were the only salt in Israel to counteract her desperate corruption: Ahijah, Elijah, Micaiah, Elisha, and Jonah, the earliest of the prophets who were writers of Holy Scripture. In the time of this last prophet God gave one last long season of prosperity, the long reign of Jeroboam II, if haply His goodness would lead the nation to repentance.
This day of grace being neglected, judgment only remained. Revolts of Edom, Moab, and Ammon, the assaults of Syria under Benhadad dud Hazael, and finally Assyria, executed God's wrath against the apostate people. Pul, Tiglath Pileser, Shalmaneser, Sargon, and Esarhaddon were the instruments (2 Kings 15-17; Ezr 4:2,10; Isa 20:1). Ahijah first foretold to Jeroboam at the beginning of the kingdom, "Jehovah shall root up Israel and scatter them beyond the river" (1Ki 14:15; Am 5:27). (This table [omitted] is not available in the current version of the product.) This kingdom was sometimes also designated "Ephraim" from its leading tribe (Isa 17:3; Ho 4:17), as the southern kingdom "Judah" was so designated from the prominent tribe. Under Messiah in the last days Ephraim shall be joined to Judah; "the envy of Ephraim shall depart, and Judah shall not vex Ephraim" (Isa 11:13; Eze 37:16-22). Eze 37:4.
After the return from Babylon the nation was called "Israel," the people "Jews," by which designation they are called in Esther. The ideal name for the twelve tribes regarded as one whole even after the division (1Ki 18:30-31). The spiritual Israel, the church of the redeemed (Ro 9:6; Ga 6:16). What became of the scattered people is hard to discover. Many joined Judah, as Anna of Asher is found in Lu 2:36. The majority were "scattered abroad" with the Jews, as James addresses "the twelve tribes." The Jews in Bokhara told Jos. Wolff "when the God of Israel stirred up the spirit of Pul, king of Assyria
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Moreover, I will put hatred between thee and the woman, and between thy seed and her seed. And that seed shall tread thee on the head, and thou shalt tread it on the heel."
And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice."
And he said, "Let me go, for the day breaketh." And he said, "I will not let thee go, except thou bless me." And he said unto him, "What is thy name?" He answered, "Jacob." read more. And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed."
And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said, "This is thy God, O Israel, which brought thee out of the land of Egypt."
have marred all: they are turned at once out of the way which I commanded them, and have made them a calf of molten metal, and have worshipped it and have offered thereto and have said, 'This is thy God thou Israel, which hath brought thee out of the land of Egypt.'"
"'But and if ye will not hearken unto me, nor will do all these my commandments,
When all these words are come upon thee, whether it be the blessing or the curse which I have set before thee; yet if thou turn unto thine heart among all the nations whither the LORD thy God hath thrust thee, and come again unto the LORD thy God and hearken unto his voice according to all that I command thee this day - both thou and thy children with all thine heart and all thy soul - read more. then the LORD thy God will turn thy captivity and have compassion upon thee and go and fetch thee again from all the nations, among which the LORD thy God shall have scattered thee. Though thou wast cast unto the extreme parts of heaven: even from thence will the LORD thy God gather thee and from thence fetch thee; and bring thee into the land which thy fathers possessed, and thou shalt enjoy it. And he will show thee kindness and multiply thee above thy fathers. And the LORD thy God will circumcise thine heart and the heart of thy seed for to love the LORD thy God with all thine heart and all thy soul, that thou mayest live.
And the whole congregation of the children of Israel came together at Shiloh, and set up the tabernacle of witness there, and the land was in subjection before them.
And the second lot came out unto the tribe of the children of Simeon by their kindreds. And their inheritance fell in the midst of the inheritance of the children of Judah. And their inheritance was Beersheba, Sheba, and Moladah; read more. Hazarshual, Balah, and Ezem, Eltolad, Bethul and Hormah; Ziklag, Bethmarcaboth and Hazarsusah; Bethlebaoth, and Sharuhen: Thirteen cities with their villages. Aim, Rimmon, Ether and Ashan: Four cities with their villages. And thereto all the villages that lie round about these cities, even unto Baalathbeer and Ramah, southward. This is the inheritance of the tribe of the children of Simeon in their kindreds. Out of the portion of the children of Judah came the inheritance of the children of Simeon. For the part of the children of Judah was too much for them: and therefore the children of Simeon had their inheritance in the inheritance of them.
And Joshua gathered all the tribes of Israel to Shechem, and called for elders of Israel, and for their heads, judges and officers which presented themselves before God.
And the men of Ephraim said unto him, "Why hast thou served us thus, that thou calledest us not, when thou wentest to fight with the Midianites?" And they chode with him a good.
Zebah and Zalmunna fled. But he followed after them, and took the two kings of the Midianites, Zebah and Zalmunna, and discomfited all the host.
Then they said, "Behold, there is a feast of the LORD yearly in Shiloh which is on the north side of Bethel, and on the east side of the way that goeth from Bethel to Shechem and south from Lebanon."
And when they were numbered in Bezek, the children of Israel were three hundredth thousand, and the men of Judah thirty thousand.
Wherefore all the men of Israel came to the king and said unto him, "Why have our brethren the men of Judah stolen thee away, and have brought the king and his household and all David's men with him over Jordan?" And all the men of Judah answered the men of Israel, "For the king is near of kin to us: wherefore be ye angry for that matter? Think ye that we eat of the king's cost, or that the king giveth us any gifts?" read more. And the men of Israel answered the men of Judah and said, "We have ten parts in the king, and have thereto more right to David than ye. Why then did ye despise us, that our advice had not been first had in restoring our king again?" And the words of the men of Judah were fiercer than the words of the men of Israel.
And there happened to be an unthrifty fellow named Sheba, the son of Bichri a man of Benjamin which blew a trumpet and said, "We have no part in David, nor inheritance in the son of Jesse, O Israel.
Howbeit I will not take away all: but will give one tribe to thy son, because of David my servant and because of Jerusalem which I have chosen." And the LORD stirred up an adversary unto Solomon, one Hadad, an Edomite and of the king's lineage of Edom. read more. For when David was in Edom, and Joab the captain of the host was gone up to bury them that were slain, he smote all the males in Edom - for Joab remained six months, and all Israel, till he had rooted out all the males that were in Edom. And this Hadad fled, and certain other Edomites of his father's servants with him, to go to Egypt; Hadad being yet a little lad. And they arose out of Midian and went to Paran, and took men with them out of Paran and came to Egypt unto Pharaoh king thereof, which gave him a house, and appointed him victuals and gave him lands. And Hadad gat great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the Queen. And the sister of Tahpenes bare him Genubath his son. And Tahpenes weaned him in Pharaoh's house. And he was in Pharaoh's house among the sons of Pharaoh. And when Hadad heard say in Egypt that David was laid to sleep with his fathers, and that Joab the captain of the host was dead also, he said to Pharaoh, "Let me depart, that I may go to mine own country." Then said Pharaoh unto him, "What lackest thou here with me, that thou wouldest go to thine own country?" And he said, "Nothing: howbeit, let me go." And God stirred up another adversary, one Rezon the son of Eliada, which fled from Hadadezer king of Zobah his master. Which Rezon gathered men unto him and became captain over the company, when David slew them. And they went to Damascus and dwelt therein, and reigned in Damascus. And he was an adversary to Israel all the days of Solomon, with the evil that Hadad did, which abhorred Israel and reigned in Syria. And Jeroboam the son of Nebat, an Ephrathite of Zeredah - whose mother was called Zeruah and was a widow and Solomon's servant - lifted up his hand against the king. And hereof came it, that he lifted up his hand against the king. Solomon built Mello and mended broken places in the city of David his father. And this fellow Jeroboam was an active man. And when Solomon saw the young man, that he wrought so lustily in the work, he made him ruler over all the charges of the house of Joseph. And it chanced, at that season, as Jeroboam was gone out of Jerusalem, that the prophet Ahijah the Shilonite met him by the way, having a new mantle on him, and they two alone in the field. And Ahijah caught the new mantle that was on him and rent it in twelve pieces, and said to Jeroboam, "Take thee ten pieces. For this sayeth the LORD God of Israel, 'Behold, I will rent the kingdom out of the hands of Solomon and will give ten tribes to thee,
and said to Jeroboam, "Take thee ten pieces. For this sayeth the LORD God of Israel, 'Behold, I will rent the kingdom out of the hands of Solomon and will give ten tribes to thee, and he shall have one, for my servant David's sake and for Jerusalem the city which I have chosen out of all the tribes of Israel:
and he shall have one, for my servant David's sake and for Jerusalem the city which I have chosen out of all the tribes of Israel: because they have forsaken me, and have bowed themselves unto Ashtaroth the God of the Sidonians, and to Chemosh the God of the Moabites and to Milcom the God of the children of Ammon, and have not walked in my ways, to do that pleaseth me, and mine ordinances and customs, as David his father. read more. Howbeit, I will take none of the kingdom out of his hand: but will make him chief all his life long, for David my servant's sake, which I chose: because he kept my commandments and ordinances. But I will take the kingdom out of his son's hand and will give unto thee ten tribes of it: and will give his son one, that David my servant may have a light always before me in Jerusalem, the city which I have chosen me, to put my name there. And I will take thee, and thou shalt reign upon all that thy soul desireth and shalt be king over Israel. And if thou shalt hearken unto all that I command thee, and shalt walk in my ways and do that is right in my sight, that thou keep mine ordinances and commandments as David my servant did: then will I be with thee and build thee a house that shall continue, as I built for my servant David, and will give Israel unto thee. And therewith will I vex the seed of David, but not forever.'" And Solomon sought to kill Jeroboam: wherefore Jeroboam arose and fled into Egypt unto Shishak king of Egypt and continued there until the death of Solomon.
And when all Israel heard that Jeroboam was come again, they sent and called him unto the congregation and made him king over Israel: and no man followed the house of David, but the tribe of Judah only.
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein. And went from thence and built Penuel.
Whereupon the king took counsel and made two calves of gold and said unto the people, "Ye shall not need to go any more to Jerusalem. Behold your gods, Israel, which brought you out of the land of Egypt!" And he put the one in Bethel and the other in Dan.
And the LORD shall smite Israel, as a reed that groweth in the water is shaken, and will weed Israel out of this good land which he gave to their fathers, and will scatter them beyond Euphrates, because they have made them groves to anger the LORD.
And Baasha king of Israel went up against Judah, and built Ramah, because that he would let none of Asa's people, king of Judah, go in or out.
And when Baasha heard that, he left building of Ramah and dwelt in Tirzah.
In his days Hiel of Bethel built Jericho. And it cost him Abiram his eldest son when he laid the foundation, and his youngest son when he set up the gates, agreeing unto the word of the LORD which he spake by Joshua the son of Nun.
Then Elijah said to all the folk, "Come to me." And all the people came to him. And he mended the altar of the LORD that was broken. And he took twelve stones according to the number of the twelve tribes of the sons of Jacob, unto whom the word of the LORD came saying, "Israel shall be thy name."
And he built Elath and brought it again to Judah, after that the king was laid to rest with his fathers. The fifteenth year of Amaziah son of Jehoash king of Judah, was Jeroboam son of Joash made king over Israel in Samaria and reigned forty one years,
"Speak unto Rehoboam the son of Solomon king of Judah and to all Israel that are in Judah, and to Benjamin, and say,
And he played wisely and scattered of all his children throughout all the countries of Judah and Benjamin in every strong city. And he gave them abundance of victuals, and asked many wives.
And Abijah made a battle with an Host of fighting men of four hundred thousand chosen men. And Jeroboam put in array to fight against him, with eight hundred thousand picked men and strong.
And have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests like the nations of other lands? Even whosoever cometh and filleth his hand with an ox and seven rams, the same is made priest to them that are no Gods. But with us is the LORD our God whom we have not forsaken, and the priests of the sons of Aaron ministering unto the LORD, and the Levites in office: read more. burning unto the LORD every morning and every evening burnt offerings and sweet cense: and the shewbread put in order upon a pure table: and the candlestick of gold with the lamps of the same, to be lighted every evening. For we keep the watch of the LORD our God: but ye have forsaken him.
And the Philistines invaded the cities in the low country and the south of Judah: and took Bethshemesh, Aijalon, Gederoth and Socoh with the towns longing thereto, and Timnah with the towns of the same, and Gimzo with her towns, and dwelt therein.
they came to Zerubbabel and to the principal fathers, and said unto them, "We will build with you: for we seek the Lord your God like as ye do. And we have done sacrifice unto him, since the time that Esarhaddon the king of Assyria brought us up hither."
and other of the people, whom the great and noble Osnappar brought over, and set in the cities of Samaria, and others that are now on this side the water.
so that he forsook the Tabernacle in Shiloh, even the tent that he had pitched among men.
He refused the tabernacle of Joseph, and chose not the tribe of Ephraim, but chose the tribe of Judah, even the hill of Zion which he loved. read more. And there he built his temple on high, and laid the foundation of it like the ground, that it might perpetually endure.
Thou art beautiful, O my love, even as loveliness itself; thou art fair as Jerusalem, glorious as an army of men with their banners.
And much people shall go and say: come, and let us go up to the hill of the LORD and unto the house of the God of Jacob: that he may teach us his ways, and that we may walk in his paths. For out of Zion shall come the law, and the word of God out of Jerusalem. And he shall be judge among the heathen and tell many nations their faults. And they shall turn their swords into mattocks and their spears into scythes. One nation shall not lift up a sword against another, neither shall they teach to war any more.
The Lord sent a word into Jacob, the same is come into Israel. And the people also of Ephraim, and they that dwell in Samaria, can say with pride and high stomachs, on this manner: read more. "The tile work is fallen down, but we will build it with squared stones. The Mulberry timber is broken, but we shall set it up again with Cedar."
Then shall the Gentiles enquire after the root of Jesse, which shall be set up for a token unto the Gentiles; for his dwelling shall be glorious. At the same time shall the LORD take in hand again, to conquer the remnant of his people which are left alive: From the Assyrians, Egyptians, Arabians, Ethiopians, Elamites, Chaldeans, Antiochians and Islands of the sea. read more. And he shall set up a token among the Gentiles, and gather together the dispersed of Israel; yea, and the outcasts of Judah from the four corners of the world. The hatred of Ephraim and the enmity of Judah shall be clean rooted out. Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim:
The hatred of Ephraim and the enmity of Judah shall be clean rooted out. Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim: but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Edomites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them. read more. The LORD also shall cleave the tongues of the Egyptian's sea, and with a mighty wind shall he lift up his hand over the Nile, and shall smite his seven streams and make men go over dry shod. And thus shall he make a way for his people, that remaineth from the Assyrians, like as it happened to the Israelites, what time they departed out of the land of Egypt.
Ephraim shall no more be strong, and Damascus shall no more be a kingdom. And as for the glory of the remnant of the Syrians, it shall be as the glory of the children of Israel, sayeth the LORD of Hosts.
In the same year that Tartan came unto Ashdod, where Sargon the king of the Assyrians sent him; what time as he also besieged Ashdod, and won it the same season:
Then shall the great trumpet be blown, so that those which have been destroyed in the Assyrian's land, and those that be scattered abroad in Egypt, shall come and worship the LORD at Jerusalem, upon the holy mount.
And the redeemed of the LORD shall convert, and come to Zion with thanksgiving. Everlasting joy shall they have, pleasure and gladness shall be among them. And as for all sorrow and heaviness, it shall vanish away.
The LORD shall come forth as a giant, and take a stomach to himself like a fresh man of war. He shall roar and cry, and overcome his enemies. I have long time holden my peace, sayeth the LORD, should I therefore be still, and keep silence for ever? I will cry like a travailing woman, and at once will I destroy, and devour. read more. I will make waste both mountain and hill, and dry up every green thing that groweth thereon. I will dry up the floods of water, and drink up the rivers. I will bring the blind into the street, that they know not: and lead them in to a foot path, that they are ignorant in. I shall make darkness light before them, and the thing that is crooked to be straight. These things will I do, and not forget them.
A little while have I forsaken thee, but with great mercifulness shall I take thee up unto me. When I was angry, I hid my face from thee for a little season, but through everlasting goodness shall I pardon thee, sayeth the LORD thine avenger. read more. And this must be unto me as the water of Noah. For like as I have sworn that I will not bring the water of Noah any more upon the world: so have I sworn, that I will never be angry with thee, nor reprove thee. The mountains shall remove, and the hills shall fall down: but my loving-kindness shall not move, and the bond of my peace shall not fall down from thee, sayeth the LORD thy merciful lover. Behold thou poor, vexed, and despised: I will make thy walls of precious stones, and thy foundation of Sapphires;
And the heathen shall walk in thy light, and the kings in the brightness that is risen over thee.
The isles also shall gather them unto me, and especially the ships of the sea: that they may bring the sons from far, and their silver and their gold with them, unto the name of the LORD thy God, unto the holy one of Israel, that hath glorified thee.
The spirit of the LORD God is with me, for the LORD hath anointed me, and sent me to preach good tidings unto the poor: that I might bind up the wounded hearts, that I might preach deliverance to the captive, and open the prison to them that are bound; That I might declare the acceptable year of the LORD, and the day of the vengeance of our God; that I might comfort all them that are in heaviness. read more. That I might give unto them that mourn in Zion, beauty in the stead of ashes, joyful ointment for sighing, pleasant raiment for a heavy mind; That they might be called excellent in righteousness, a planting of the LORD for him to rejoice in. They shall build the long rough wildernesses, and set up the old desert. They shall repair the waste places, and such as have been void throughout many generations. Strangers shall stand and feed your cattle, and the Aliens shall be your plowmen and reapers. But ye shall be named the priests of the LORD, and men shall call you the servants of our God. Ye shall enjoy the goods of the Gentiles and triumph in their substance. For your great reproof and shame, shall they have joy, that ye may have part with them. For they shall have double possession in their land and everlasting joy shall be with them. For I the LORD, which love right and hate robbery, though it were offered me, shall make their works full of faithfulness, and make an everlasting covenant with them.
Unto them shall I give a token, and send certain of them that be delivered among the Gentiles: into Tarshish, Put and Lud, where men can handle bows; into Tubal also and Javan. The isles far off, that have not heard speak of me, and have not seen my glory, shall preach my praise among the Gentiles and shall bring all your brethren for an offering unto the LORD: out of all people, upon horses, chariots and horse litters, upon Mules and carts to Jerusalem my holy hill, sayeth the LORD, like as the children of Israel bring the offering in clean vessels to the house of the LORD.
And it shall come to pass, that from moon to moon, from Sabbath to Sabbath, all flesh shall come to worship before me, sayeth the LORD.
O ye shrinking children, turn again, sayeth the LORD: and I will be married with you. For I will take one out of the city, and two out of one generation from among you, and bring you out of Zion: and I will give you herdsmen after mine own mind, which shall feed you with learning and wisdom. read more. Moreover, when ye be increased and multiplied in the land, then, sayeth the LORD, there shall no more boast be made of the ark of the LORD's Covenant: No man shall think upon it, neither shall any man make mention of it: for from thenceforth it shall neither be visited, nor honored with gifts. Then shall Jerusalem be called the LORD's seat, and all Heathen shall be gathered unto it, for the name of the LORD's sake, which shall be set up at Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart. Then those that be of the house of Judah shall go into the house of Israel: and they shall come together out of the North, into the same land that I have given your fathers.
"Behold, the time cometh, sayeth the LORD, that I will raise up the righteous Branch of David, which shall bear rule, and discuss matters with wisdom, and shall set up equity and righteousness again in the earth. In his time shall Judah be saved and Israel shall dwell without fear. And this is the name that they shall call him: even, 'The LORD our righteous maker.' read more. And therefore behold, the time cometh, sayeth the LORD, that it shall no more be said, 'The LORD liveth, which brought the children of Israel out of the land of Egypt': But, 'The LORD liveth, which brought forth, and led the seed of the house of Israel, out of the North land, and from all countries where I had scattered them.' And they shall dwell in their own land again."
So the glory of the LORD went up from the midst of the city, and stood upon the mount of the city toward the east.
I will raise up to them one only shepherd: even my servant David. He shall feed them, and he shall be their shepherd. I the LORD will be their God, and my servant David shall be their prince: Even I the LORD have spoken it.
And he said unto me, "Prophesy thou upon these bones, and speak unto them, 'Ye dry bones, hear the word of the LORD.
"Thou son of man, take a stick and write upon it, 'Unto Judah; and to the children of Israel, his companions.' Then take another stick, and write upon it, 'Unto Joseph, the stock of Ephraim; and to all the household of Israel, his companions.' And then take both these together in thine hand, so shall there be one stick thereof. read more. Now if the children of thy people say unto thee, 'Wilt thou not show us what thou meanest by these?' Then give them this answer, 'Thus sayeth the LORD God: Behold, I will take the stock of Joseph, which is in the hand of Ephraim and the tribes of Israel his fellows, and will put them to the stock of Judah, and make them one stock, and they shall be one in my hand.' And the two sticks whereupon thou writest, shalt thou have in thine hand, that they may see, and shalt say unto them, 'Thus sayeth the LORD God: Behold, I will take away the children of Israel from among the Heathen, unto whom they be gone, and will gather them together on every side, and bring them again into their own land. Yea, I will make one people of them in the land, upon the mountains of Israel, and they all shall have but one king. They shall no more be two peoples from henceforth, neither be divided into two kingdoms:
Behold, then came the glory of the God of Israel from out of the east, whose voice was like a great noise of waters, and the earth was lightened with his glory.
He shall subdue three kings, and shall speak words against the highest of all: he shall destroy the saints of the most highest, and think that he may change times and laws. They shall be given under his power, until a time, two times, and a half a time.
And he answered him, "Unto the evening and the morning, even two thousand and three hundred days. Then shall the Sanctuary be cleansed again."
Many of them that sleep in the dust of the earth, shall awake, some to everlasting life, some to perpetual shame and reproof.
Then heard I the man with the linen clothes, which stood above upon the waters of the flood: when he held up his right and left hand unto heaven, and sware by him which liveth forever, that, "It shall tarry for a time, two times and half a time: when the power of the holy people is clean scattered abroad, then shall all these things be fulfilled."
And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days. O well is him, that waiteth, and cometh to the thousand three hundred and thirty five days.
Thus the children of Israel shall sit a great while without king and prince, without offering and alter, without priest and revelation. But afterward shall the children of Israel convert, and seek the LORD their God, and David their king: and in the latter days they shall worship the LORD, and his loving-kindness.
And whereas Ephraim is become partaker of Idols: well, let him go.
He strove with the angel, and gat the victory: so that he prayed and desired him. He found him at Bethel, and there he talked with us.
Therefore will I cause you be carried away beyond Damascus,' sayeth the LORD, whose name is the God of Hosts."
And the remnant of Jacob shall be among the multitude of people, as the dew of the LORD, and as the drops upon the grass, that tarrieth for no man, and waiteth of nobody.
And it shall come to pass, that like as ye were a curse among the Heathen, O ye house of Judah and ye house of Israel: Even so will I deliver you, that ye shall be a blessing. Fear not, but let your hands be strong.
And they that dwell in one city, shall go to another, saying, 'Up, let us go, and pray before the LORD; let us seek the LORD of Hosts, I will go with you.' Yea, much people and mighty Heathen shall come and seek the LORD of Hosts at Jerusalem, and to pray before the LORD. read more. Thus sayeth the LORD of Hosts: In that time shall ten men, out of all manner of languages of the Gentiles, take one Jew by the hem of his garment, and say, 'We will go with you, for we have heard that God is among you.'"
Thus sayeth the LORD of Hosts: In that time shall ten men, out of all manner of languages of the Gentiles, take one Jew by the hem of his garment, and say, 'We will go with you, for we have heard that God is among you.'"
I will root out the chariots from Ephraim and the horse from Jerusalem, the battle bows shall be destroyed. He shall give the doctrine of peace unto the Heathen, and his dominion shall be from the one sea to the other, and from the floods to the ends of the world.
Every one that remaineth then of all the people, which came against Jerusalem, shall go up yearly, to worship the King, even the LORD of Hosts, and to keep the feast of tabernacles. And look: what generation upon earth goeth not up to Jerusalem for to worship the King, even the LORD of Hosts: upon the same shall come no rain. read more. If the kindred of Egypt go not up, and come not, it shall not rain upon them neither. This shall be the plague wherewith the LORD will smite all Heathen, that come not up to keep the feast of tabernacles. Yea, this shall be the sin plague of Egypt and the sin plague of all people that go not up to keep the feast of tabernacles.
And there was one Anna, a prophetess, the daughter of Phanuel of the tribe of Asher: which was of a great age, and had lived with a husband seven years from her virginity.
And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.
Jews and converts, Greeks and Arabians: We have heard them speak with our own tongues the great works of God."
I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel;
For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death?
I would not that this secret should be hid from you my brethren, lest ye should be wise in your own conceits: that partly blindness is happened in Israel, until the fullness of the gentiles be come in. And so all Israel shall be saved. As it is written, "There shall come out of Zion he that doth deliver, and shall turn away the ungodliness of Jacob.
And as many as walk according to this rule, peace be on them, and mercy, and upon Israel that pertaineth to God.
but the court which is without the temple cast out, and mete it not: for it is given unto the gentiles, and the holy city shall they tread under foot forty two months. "And I will give power unto my two witnesses, and they shall prophesy one thousand two hundred and sixty days, clothed in sackcloth."
And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there, one thousand two hundred and sixty days.
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent.
Hastings
ISRAEL
I. History
1. Sources.
See Verses Found in Dictionary
These were dukes of the sons of Esau. The children of Eliphaz the first son of Esau were these: duke Teman, duke Omar, duke Zepho, duke Kenaz,
The children of Issachar: Tola, Puva, Iob and Shimron. The children of Zebulon: Sered, Elon and Jahleel.
And Joseph said unto his father, "They are my sons, which God hath given me here." And he said, "Bring them to me, and let me bless them."
The brethren Simeon and Levi, wicked instruments are their weapons. Into their secrets come not my soul, and unto their congregation be my honour not coupled: for in their wrath they slew a man, and in their self will they houghed an ox. read more. Cursed be their wrath for it was strong, and their fierceness for it was cruel. I will therefore divide them in Jacob, and scatter them in Israel.
And he set taskmasters over them, to keep them under with burdens. And they built unto Pharaoh treasure cities: Pithom and Rameses.
Then said God unto Moses, "I Will Be What I Will Be." And he said, "This shalt thou say unto the children of Israel, 'I Will Be did send me to you.'"
When now Moses stretched forth his hand over the sea, the LORD carried away the sea with a strong east wind that blew all night, and made the sea dry land and the water divided itself.
And Jethro, Moses' father-in-law, offered burnt offerings and sacrifices unto God. And Aaron and all the elders of Israel came to eat bread with Moses' father-in-law before God.
And the children of Issachar in their kindreds were: Tola, of whom cometh the kindred of the Tolaites: and Puvah, of whom cometh the kindred of the Punites;
The children of Zebulun in their kindreds were: Sered, of whom cometh the kindred of the Seredites; and Elon, of whom cometh the kindred of the Elonites; and of Jahleel, cometh the kindred of the Jahleelites.
Jair the son of Manasseh took all the region of Argob unto the coasts of Geshuri and Maachathi, and called the towns of Bashan after his own name: the towns of Jair unto this day.
And thou shalt answer and say before the LORD thy God, 'The Syrians would have destroyed my father, and he went down into Egypt and sojourned there with a few folk and grew there unto a nation great, mighty and full of people.
And when Jabin king of Hazor had heard that, he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph;
which came out, and all their hosts with them, a multitude of folk even as the sands of the sea in number with horses and chariots exceeding many. And all these kings met together, and came and pitched together upon the water of Merom, for to fight with Israel. read more. And the LORD said unto Joshua, "Be not afraid of them: for tomorrow about this time I will deliver them all slain, before all Israel: and thou shalt hough their horses, and burn their chariots with fire." And Joshua came, and all the men of war with him, against them: unto the water of Merom, suddenly, and fell upon them. And the LORD delivered them into the hands of Israel: and they smote them and chased them, into great Sidon, and unto the hot waters, and unto the valley of Mizpeh eastward: and smote them until they had none remaining of them. And Joshua served them as the LORD bade him, houghed their horses and burnt their chariots with fire.
Nevertheless the children of Israel expelled not the Geshurites nor the Maacathites: But the Geshurites and the Maacathites dwelt among the Israelites even unto this day.
And Caleb drove thence the three sons of Anak, Sheshai, Ahiman, and Talmai, the sons begotten of Anak. And he went up thence, to the inhabiters of Debir, whose name in the old time was Kiriathsepher. read more. And Caleb said, "He that smiteth Kiriathsepher and taketh it: to him will I give Achsah my daughter to wife. And Othniel, the son of Kenaz, the brother of Caleb took it. And he gave him Achsah his daughter to wife. And as she went, she moved him to ask of her father a field. And she alighted off her ass. And Caleb said unto her, "What aileth thee?" And she said, "Give me a blessing: for thou hast given me a southward and dry land: give me also springs of water." Then he gave her springs of water, both above and beneath.
But the Jebusites that were the inhabiters of Jerusalem, the children of Judah could not cast out. Wherefore the Jebusites dwell among the children of Judah unto this day.
And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho eastward, and the wilderness that goeth up from Jericho throughout mount Bethel: and then goeth out from Bethel to Luz, and runneth along unto the borders of Archiataroth; read more. and goeth down westward, even unto the coasts of Japhleti, and unto the coasts of Bethhoron the nether, and so to Gezer, and the ends of their coasts came to the sea.
Notwithstanding, they drave not out the Cananites that dwelt in Gezer: but the Cananites dwelt among the Ephraimites unto this day, and pay tribute.
And Manasseh had in Issachar and in Asher, Bethshean, and her towns: and the inhabiters of Dor, with the towns pertaining to the same: and the inhabiters of Endor with the towns of the same: and the inhabiters of Taanach with her towns and the inhabiters of Megiddo with the towns of the same, even three countries: yet the children of Manasseh could not overcome those cities, but the Cananites began to dwell in the same land. read more. Nevertheless, as soon as the children of Israel were waxed strong, they put the Cananites to tribute, but expelled them not. And the children of Joseph spake unto Joshua, saying, "Why hast thou given us but one lot and one portion to inherit, seeing we be much people, and forasmuch as the LORD hath blessed us so?" And Joshua answered them, "If ye be much people, then get you up to the wood country, and prepare for yourselves there in the land of the Perezites and of the Rephaim, if mount Ephraim be too narrow for you." Then the children of Joseph said again, "The hill will not be gotten of us: for all the Cananites that dwell in the low country have chariots of iron, and so have they that inhabit Bethshean, and the towns of the same, and they also that dwell in the valley of Jezreel." And Joshua answered the house of Joseph, Ephraim and Manasseh, saying, "Ye be much people and have great power and shall not therefore have one lot. But the hill shall be yours, for it is a wood country and ye shall bring it to fashion, and it shall be yours even unto the ends of it, for ye shall be able to cast out the Cananites for all their iron chariots and for all they be so strong."
And the coasts of the children of Dan went out from beyond them. For the children of Dan went up and fought against Leshem and took it, and smote it with the edge of the sword, and conquered it, and dwelt therein and called it Dan, after the name of Dan their father.
And Othniel the son of Kenaz Caleb's younger brother took it: to whom he gave Achsah his daughter to wife,
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.
And the children of the Kenite, Moses' father-in-law, went up out of the city of palm trees, with the children of Judah, into the wilderness of Judah that lieth in the South of Arad, and dwelt among the people.
And the Amorites kept the children of Dan in the mountains, and suffered them not the come down to the valleys. And so the Amorites went and dwelled in mount Heres in Aijalon and in Shaalbim. Neverthelater, the hand of Joseph waxed heavy upon them, so that they became tributaries.
And after him came Shamgar the son of Anath, which slew of the Philistines six hundred men with an oxgoad, and delivered Israel also.
In the days of Shamgar the son of Anath and in the days of Jael, the highways were unoccupied. And they that walked by paths, went by ways that set compasses about.
Wherefore abodest thou among the sheepfolds, to hear the bleatings of the flocks? In the divisions of Reuben, great were the imaginations of heart.
After Abimelech there arose, to defend Israel, one Tola, the son of Puah, the son of Dodo, a man of Issachar, which dwelt in Shamir in mount Ephraim. And he judged Israel twenty three years, and then died and was buried in Shamir. read more. And after him arose Jair a Gileadite, which judged Israel twenty two years. And he had thirty sons that rode on thirty ass colts, and had thirty cities for them, which are called the towns of Jair unto this day, and are in the land of Gilead. And Jair died, and was buried in Kamon.
After this man, one Ibozan of Bethlehem judged Israel; and he had thirty sons and thirty daughters, and sent also his thirty daughters out; and took thirty others in, for his sons. read more. And when Ibozan had judged Israel seven years, he died and was buried at Bethlehem. And after him, Elon a Zebulunite judged Israel ten years, and he died and was buried in Aijalon, in the country of Zebulun. And after him, Abdon the son of Hillel a Pirathonite judged Israel. And he had forty sons, and thirty nephews that rode on thirty ass colts. And when Abdon the son of Hillel the Pirathonite had judged Israel eight years, he died and was buried in Pirathon, the land of Ephraim in the mount of the Amalekites.
And the spirit of the LORD began first to be with the house of Dan, between Zorah and Eshtaol.
And they went and pitched in Kiriathjearim in Judah. Wherefore the place is called Mahanahdan unto this day, which is on the back side of Kiriathjearim.
And it came to pass, the four hundred and fourscore year after the children of Israel were come out of the land of Egypt, and the fourth year of the reign of Solomon upon Israel, and the second month called Ziv, that he began to build the temple unto the LORD.
Morish
Israel Is'rael in Egypt.
The details of the history of Israel in Egypt are few. When Joseph was in power, Jacob and his whole household settled in the land: there they multiplied and became a great nation. In time a king reigned who knew not Joseph, and the people were reduced to cruel bondage. Through God's intervention and after dire judgements upon the Egyptians, the Israelites were delivered. See EGYPT and JOSEPH
A question not easily answered is, How long were the Israelites in Egypt? In Ge 15:13; Ac 7:6, the period seems to be stated as four hundred years. Ex 12:40 says "the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years;" and Ga 3:17 declares that the law was given four hundred and thirty years after the promise to Abraham. The promise to Abraham was long before Israel went into Egypt, and the law was given after they came out; so that according to this passage their sojourning in Egypt must have been much less than four hundred years. A much shorter period is implied in Ge 15:16, which says of Israel in Egypt that "in the fourth generation they shall come hither again;" and if we turn to Ex 6:16-20 we find exactly four generations, thus:
Jacob's son Levi.
Levi's son Kohath.
Kohath's son Amram.
Amram's son Moses.
Or, if we start with Levi, who entered with Jacob, there was ample time for Moses to have had a son, as he was eighty years old at the Exodus. Now if we reckon that at that time a man had his first son when he was forty years of age, there would have been ten generations in four hundred years. Further, the mother of Moses (Jochebed) was Levi's daughter, (Nu 26:59), Amram having married his own aunt. Ex 6:20. Levi lived only a hundred and thirty-seven years in all, and supposing (it can be approximately proved) that he lived in Egypt eighty-eight years, Jochebed was born during those years. If Moses was born when she was forty-seven years of age, and Moses was eighty years old at the Exodus, these sums (88 + 47 + 80 = 215 years) show that Israel may have been in Egypt about two hundred and fifteen years, and this is the period now generally supposed.
If we admit this to be the time of the occupation, we must endeavour to see how it agrees with the four hundred and thirty years of Ga 3:17.
YEARS.
Age of Abraham when Isaac was born 100
Abraham, when the promise was given 75
25
Israel when Jacob was born 60
Jacob when he stood before Pharaoh 130
Sojourn of Israel in Egypt 215
430
If then this be the correct period, how does it agree with Ge 15:13 and Ex 12:40? In Ge 15:13 and Ac 7:6, nothing is said about Egypt: "Thy seed shall be a stranger in a land that is not theirs." This was said to Abraham, and may include the whole period from the birth of Isaac to the Exodus, which according to the above was four hundred and five years
See Verses Found in Dictionary
And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years.
And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years.
And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years.
and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full."
the children of Israel grew, increased, multiplied and waxed exceeding mighty: so that the land was full of them.
But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel.
And God therefore dealt well with the midwives. And the people multiplied, and waxed very mighty,
These are the names of the children of Levi in their generations: Gershon, Kohath and Merari. And Levi lived a hundred and thirty seven years. The sons of Gershon: Libni and Shimei in their kindreds. read more. The children of Kohath: Amram, Izhar, Hebron and Uzziel. And Kohath lived a hundred and thirty three years. The children of Merari are these: Mahli and Mushi: these are the kindreds of Levi in their generations. And Amram took Jochebed his niece to wife which bare him Aaron and Moses. And Amram lived a hundred and thirty seven years.
And Amram took Jochebed his niece to wife which bare him Aaron and Moses. And Amram lived a hundred and thirty seven years.
Thus took the children of Israel their journey from Rameses to Succoth; six hundred thousand men of foot, beside children.
And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years.
And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years.
And the time of the dwelling of the children of Israel, which they dwelt in Egypt, was four hundred and thirty years.
drew unto the sum of six hundred and three thousand, five hundred and fifty.
and Amram's wife was called Jochebed; a daughter of Levi, which was born him in Egypt. And she bare unto Amram, Aaron, Moses and Miriam their sister.
Thy fathers went down into Egypt with seventy souls, and now the LORD thy God hath made thee as the stars of heaven in multitude.
This is the saying that the LORD spake unto Jehu, saying, "Thy sons shall sit on the seat of Israel in the fourth generation." And it came to pass.
And the LORD testified to Israel and to Judah, by all the prophets and by all the seers, saying, "Turn from your wicked ways and keep my commandments and mine ordinances according to all the laws which I commanded your fathers, and as I sent to you by my servants the prophets." Notwithstanding, they would not hear, but hardened their necks, like to the necks of their fathers that did not believe the LORD their God. read more. And they refused his ordinances and his covenant that he had made with their fathers, and the witness which he had witnessed to them and followed vanity and became vain, like to the heathen that were round about them, of which the LORD had charged them, that they should not do like them. But they left the commandments of the LORD their God and made them Images of metal, even two calves: and made groves and bowed themselves unto all the Host of heaven, and served Baal. And they sacrificed their sons and their daughters in fire, and used witchcraft and enchantments, and were sold to work wickedness in the sight of the LORD, for to anger him. Wherefore the LORD was exceeding wroth with Israel and put them out of his sight, that there was left but the tribe of Judah only.
Then came Shemaiah the Prophet to Rehoboam and to the lords of Judah that were gathered to Jerusalem for fear of Shishak, and said to them, "Thus sayeth the LORD, 'Ye have left me, and therefore will I leave you also in the hands of Shishak.'" Whereupon the lords of Israel and the king humbled themselves and said, "The LORD is righteous."
which Jehoram had other brethren, sons of Jehoshaphat, Azariah, Jehiel, Zechariah, Azariah, Michael and Shephatiah. All these were the sons of Jehoshaphat king of Judah.
For the LORD brought Judah low, because of Ahaz king of Judah which made Judah naked and transgressed against the LORD.
In all your idols, whereunto ye bring your oblations, and to whose honour ye burn your children: ye defile yourselves, even unto this day. How dare ye then come, and ask any question at me? O ye household of Israel: As truly as I live, sayeth the LORD God, ye get no answer of me. And as for the thing that ye go about, it shall not come to pass, whereas ye say, 'We will be as the Heathen, and do as other people in the land: wood and stone will we worship.' read more. "'As truly as I live, sayeth the LORD God, I myself will rule you with a mighty hand, with a stretched out arm, and with indignation poured out over you; and will bring you out of the nations and lands, wherein ye are scattered; and gather you together with a mighty hand, with a stretched out arm and with indignation poured out upon you; and will bring you into the wilderness of the people, and there I will reason with you face to face. Like as I punished your forefathers in the wilderness, so will I punish you also, sayeth the LORD God. I will bring you under my jurisdiction, and under the bond of the covenant. The forsakers also and the transgressors will I take from among you, and bring them out of the land of your habitations: As for the land of Israel, they shall not come in it: that they may know how that I am the LORD.
These are the names of the tribes that lie upon the north side, by the way of Hethlon, till thou comest unto Hamath and Hazarenan, the borders of Damascus toward the north beside Hamath: Dan shall have his portion from the east quarter unto the west. Upon the borders of Dan from the east side unto the west, shall Asher have his portion. read more. Upon the borders of Asher from the east part unto the west shall Naphtali have his portion. Upon the borders of Naphtali from the east quarter unto the west, shall Manasseh have his portion. Upon the borders of Manasseh from the east side unto the west, shall Ephraim have his portion. Upon the borders of Ephraim from the east part unto the west, shall Reuben have his portion. Upon the borders of Reuben from the east quarter unto the west shall Judah have his portion. Upon the borders of Judah from the east part unto the west, ye shall set aside one portion of twenty five thousand measuring rods long and broad - like as another portion from the east side unto the west - wherein the Sanctuary shall stand. As for the portion, that ye shall separate out for the LORD: it shall be twenty five thousand measuring rods long, and ten thousand broad. Which separated holy portion shall belong unto these: namely to the priests, toward the north twenty five thousand and toward the west ten thousand broad, toward the east ten thousand broad also, and toward south twenty five thousand long, wherein the Sanctuary of the LORD shall stand. Yea, this same place shall be the priests, that are of the children of Zadok and have kept my holy ordinance: which went not astray in the error of the children of Israel, like as the Levites are gone astray. And this separated piece that they have of the land, shall be the most holy, hard upon the borders of the Levites. And next unto the priests, shall the Levites have twenty five thousand long, and ten thousand broad. This shall be on every side twenty five thousand long, and ten thousand broad. Of this portion they shall sell nothing, nor make any permutation there of, lest the chief of the land fall unto other, for it is hallowed unto the LORD. The other five thousand after the breadth that lieth by the twenty five thousand shall be common: it shall belong to the city and to the suburbs for habitations, and the city shall stand in the midst thereof. Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand. The suburbs hard upon the city shall have toward the north, fifty and two hundred; and toward the south, fifty and two hundred; and toward the east, fifty and two hundred; and toward the west also, fifty and two hundred. As for the residue of the length, that lieth hard upon the separated holy ground: namely ten thousand toward the east and ten thousand toward the west, next unto the holy portion: it and the increase thereof shall serve for their meat, that labour in the city. They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel. All that is separated of the twenty five thousand long and twenty five thousand broad on the four parts, that shall ye put aside for the separated portion of the Sanctuary, and for the possession of the city. The residue upon both the sides of the Sanctuary and possession of the city, shall belong to the prince, before the place of the twenty five thousand unto the east end, and before the place of the twenty five thousand westward, unto the borders of the city: this shall be the prince's portion. This shall be the holy place, and the house of the Sanctuary shall stand in the midst. Moreover, from the Levites and the cities possession, that lie in the midst of the prince's part, look: what remaineth betwixt the border of Judah and the border of Benjamin, it shall be the prince's. Now of the other tribes. From the east part unto the west, shall Benjamin have his portion. Upon the borders of Benjamin from the east side unto the west, shall Simeon have his portion. Upon the borders of Simeon from the east part unto the west, shall Issachar have his portion. Upon the borders of Issachar from the east side unto the west, shall Zebulun have his portion. Upon the borders of Zebulun from the east part unto the west, shall Gad have his portion. Upon the borders of Gad southward, the coasts shall reach from Tamar forth unto the waters of strife to Kadesh, and to the flood, even to the main sea. This is the land with his portions, which ye shall distribute unto the tribes of Israel, sayeth the LORD God.
As for Samaria, they shall be made waste. And why? They are disobedient unto their God. They shall perish with the sword, their children shall be slain, and their women great with child shall be ripped up.
And if it be said unto him, 'How came these wounds then in thine hands?' He shall answer, 'Thus am I wounded in the house of mine own friends.' "Arise, O thou sword, upon my shepherd, and upon the prince of my people, sayeth the LORD of Hosts: Smite the shepherd, and the sheep shall be scattered abroad, and so will I turn mine hand to the little ones. read more. And it shall come to pass, sayeth the LORD, that in all the land two parts shall be rooted out, but the third part shall remain therein. And the same third part will I bring through the fire, and will cleanse them, as the silver is cleansed: Yea and try them, like as gold is tried. Then shall they call upon my name, and I will hear them: I will say, 'It is my people.' And they shall say, 'LORD, my God.'"
Jesus said unto them, "Verily I say to you, When the son of man shall sit in the seat of his majesty, ye which follow me in the second generation shall sit also upon twelve seats, and judge the twelve tribes of Israel.
God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years.
God verily spake on this wise, that this seed should be a dweller in a strange land, and that they should keep them in bondage, and entreat them evil four hundred years.
unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, King Agrippa am I accused of the Jews.
This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.
This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect.
James, the servant of God, and of the Lord Jesus Christ, sendeth greeting to the twelve tribes which are scattered here and there.
Of the tribe of Judah were sealed twelve thousand. Of the tribe of Ruben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Asher were sealed twelve thousand. Of the tribe of Naphtali were sealed twelve thousand. Of the tribe of Manasseh were sealed twelve thousand. read more. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zebulun were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
Smith
Is'rael
(the prince that prevails with God).
1. The name given,
to Jacob after his wrestling with the angel,
at Peniel. Gesenius interprets Israel "soldier of God."
2. It became the national name of the twelve tribes collectively. They are so called in
and afterward.
3. It is used in a narrower sense, excluding Judah, in
Thenceforth it was assumed and accepted as the name of the northern kingdom.
4. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of their nation. The name Israel is also used to denote lay-men, as distinguished from priests, Levites and other ministers.
etc.
See Verses Found in Dictionary
And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed."
And when they were numbered in Bezek, the children of Israel were three hundredth thousand, and the men of Judah thirty thousand.
And the children of Israel, the priests, the Levites, and the other children of the captivity held the dedication of the house of God with joy,
Then all this was performed, the rulers came to me, and said, "The people of Israel, and the priests, and Levites are not separated from the nations in the lands as touching their abominations, namely of the Cananites, Hittites, Perezites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
O LORD God of Israel, thou art righteous, for we remain yet escaped, as it is this day. Behold, in thy presence are we in our trespass: for because of it is there no standing before thee."
These are the heads of the land that dwelt at Jerusalem and in the cities of Judah; And every one dwelt in his possession, and in their cities of Israel, the priests, Levites, the Nethinims, and the children of Solomon's servants.
He strove with the angel, and gat the victory: so that he prayed and desired him. He found him at Bethel, and there he talked with us.
Watsons
ISRAEL, a prince of God, or prevailing, or wrestling with God. This is the name which the angel gave Jacob, after having wrestled with him all night at Mahanaim, or Peniel, Ge 32:1-2,28-30; Ho 12:4. By the name of Israel is sometimes understood the person of Jacob, sometimes the whole people of Israel, the whole race of Jacob; sometimes the kingdom of Israel, or ten tribes, distinct from the kingdom of Judah; and finally, the spiritual Israel, the true church of God.
See Verses Found in Dictionary
But Jacob went forth on his journey. And the angels of God came and met him. And when Jacob saw them, he said, "This is God's host," and called the name of that same place Mahanaim.
And he said, "Thou shalt be called Jacob no more, but Israel. For thou hast wrestled with God and with men and hast prevailed." And Jacob asked him, saying, "Tell me thy name." And he said, "Wherefore dost thou ask after my name?" And he blessed him there. read more. And Jacob called the name of the place Peniel, "for I have seen God face to face, and yet is my life reserved."
He strove with the angel, and gat the victory: so that he prayed and desired him. He found him at Bethel, and there he talked with us.