[As] Jesus went from there He saw two [other] brothers, James and John, the sons of Zebedee. They were in the boat with their father Zebedee, repairing their nets. He called them,

Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

While Jesus was still speaking to the large crowds, His mother and [half-] brothers were standing outside [of the large house. See 13:1] wanting to speak to Him.

And are not his sisters all [here] with us? Where then did he get all these things [i.e., wisdom, knowledge, miracles, etc]?"

And after six days [had passed], Jesus took Peter, James, and his brother John aside and went up into a high mountain [i.e., an unidentified mountain nearby]. There His whole appearance was [miraculously] changed in front of them. His face shone [as brilliantly] as the sun and His clothing became as bright as light.

Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him. He responded to her, "What would you like me to do for you?" She answered, "Appoint my two sons to sit at your right side and at your left in your [coming] kingdom." read more. But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to." He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

Then, as He walked on a little farther, He saw James, the son of Zebedee, and his brother John, who were in their boat repairing nets. Immediately He called them [to become His followers] and they left their father, Zebedee, and went along with Him.

and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

And as soon as they left the synagogue, they went into the house of Simon [i.e., Peter] and Andrew, taking James and John with them.

and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.

And as soon as they left the synagogue, they went into the house of Simon [i.e., Peter] and Andrew, taking James and John with them.

James and his brother John, the sons of Zebedee, to whom He gave the added name Boanerges, which means "Sons of Thunder," Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

Then Jesus' mother and [half-] brothers came and stood outside [i.e., of a large house. See Matt. 12:46-13:1]. They sent a message to Him, asking Him to come out to them.

He did not allow anyone to follow Him [i.e., to the official's house] except Peter, James and his brother John.

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

And after six days had passed, Jesus took Peter, James and John aside alone and went up to a high mountain [i.e., probably Mt. Tabor, which was nearby]. [There] His whole appearance was [miraculously] changed in front of them.

As Jesus was sitting on the Mount of Olives, over near the Temple, Peter, James, John and Andrew asked Him privately,

And He took Peter, James and John with Him and began to be troubled and deeply distressed.

And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].

And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

Then Jesus' mother and [half-] brothers came to Him, but they could not get near Him because of the [large] crowd.

And when Jesus came to the [synagogue official's] house, He did not allow anyone to enter with Him except Peter, James, John and the girl's father and mother.

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"

After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.

Then Jesus' [half-] brothers said to Him, "You should leave here and go to Judea so your disciples [there] can see the [supernatural] deeds you are performing. For no one does things secretly if he wants to become known publicly. Since you are doing such things, show yourself to the world." read more. For even Jesus' [half-] brothers did not believe in Him [i.e., at that time]. So, Jesus said to them, "My time has not yet come [i.e., to be revealed to the world as its Savior], but it is always your time [i.e., they could go to the festival anytime without rousing opposition]. The world cannot hate you, but it hates me because I testify about its deeds, that they are evil. You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6]. Then after saying these things, Jesus remained in Galilee [i.e., for awhile longer. See next verse]. But after His [half-] brothers had gone up to the Festival, Jesus also went up, but secretly instead of openly.

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide]. These men continued in united prayer [for the kingdom to come? See 1:6; Matt. 6:10] along with [certain] women, Mary the mother of Jesus and His [half-] brothers.

Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1]. He had James, the brother of John, killed with the sword.

Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me.

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

[As] Jesus went from there He saw two [other] brothers, James and John, the sons of Zebedee. They were in the boat with their father Zebedee, repairing their nets. He called them,

Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

And after six days [had passed], Jesus took Peter, James, and his brother John aside and went up into a high mountain [i.e., an unidentified mountain nearby].

Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him.

Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him. He responded to her, "What would you like me to do for you?" She answered, "Appoint my two sons to sit at your right side and at your left in your [coming] kingdom." read more. But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to." He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

He did not allow anyone to follow Him [i.e., to the official's house] except Peter, James and his brother John. And when they arrived at the synagogue official's house He saw a commotion there, with many people crying and wailing loudly. read more. And when He entered [the house] He said to them, "Why are you making such a commotion and crying? The child is not [really] dead, but only sleeping." They laughed at Him scornfully. But after having all the people wait outside He took the child's father and mother, along with those who came with Him [i.e., Peter, James and John] and went in to where the [dead] child lay. And taking the child by the hand He said to her, "Talitha cumi," which means "Little girl," (I tell you), "get up." And immediately the little girl arose and walked, for she was twelve years old. [Upon seeing this] the people were completely amazed. But He strictly ordered them not to tell anyone about this; then He told them to give the girl something to eat.

And after six days had passed, Jesus took Peter, James and John aside alone and went up to a high mountain [i.e., probably Mt. Tabor, which was nearby]. [There] His whole appearance was [miraculously] changed in front of them.

And He took Peter, James and John with Him and began to be troubled and deeply distressed.

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1]. He had James, the brother of John, killed with the sword.

[Upon entering the house] he held up his hand to quiet them, then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere.

Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me. Symeon [i.e., Peter] reported how God first sent [someone to preach] to the Gentiles in order to reach a group of them [with the Gospel message] for His name. read more. And this was predicted by the message of the prophets when they wrote [Amos 9:11ff], After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it, so that the rest of mankind, including all the Gentiles [or nations], may seek after the Lord and be called by my name. This is what the Lord said when He predicted these things long ago.' So, my advice is not to make it difficult for those who turn to God from among the Gentiles, but to write [urging] them to avoid [eating] what is contaminated by [its association with] idol worship, from sexual immorality, from [eating] strangled animals and from [drinking] blood. [For] every city has had for many generations people who proclaim [the teaching of] Moses, reading [his writings] in the synagogues every Sabbath day." Then it seemed wise to the apostles and the elders, [along] with the entire church, to select men from their number and send them with Paul and Barnabas to Antioch. So, they chose Judas, who was [also] called Barsabbas, and Silas, [who were] principal men among the brothers. This is what they wrote [in the letter]: "[This is] from your brothers, the apostles and elders [of the Jerusalem church]: Greetings to [our] Gentile brothers in Antioch, Syria and Cilicia. We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval]. So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore, we are sending Judas and Silas [with them] to tell you [these same] things in person. For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things:

The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present. And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry. read more. And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses. Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion]. What do you think will happen when they hear that you have come [here to Jerusalem]? So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses.

Then He appeared to James [Note: This was probably Jesus' half-brother. See Acts 12:17; Gal. 1:19], and then to all of the apostles. [See John 20:26].

Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

While Jesus was walking beside Lake Galilee, He saw two brothers, Simon called Peter, and his brother Andrew, casting their net into the lake, because they were fishermen.

and immediately they left their boat and their father and went with Him.

"Ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

Jesus then called His twelve apostles [see next verse] to Him and gave them authority to drive out evil spirits and to heal all kinds of diseases and illnesses.

Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

And after six days [had passed], Jesus took Peter, James, and his brother John aside and went up into a high mountain [i.e., an unidentified mountain nearby].

And after six days [had passed], Jesus took Peter, James, and his brother John aside and went up into a high mountain [i.e., an unidentified mountain nearby].

Then the mother of Zebedee's sons [i.e., James and John] came to Jesus with her sons and, bowing down in reverence before Him, made a request of Him. He responded to her, "What would you like me to do for you?" She answered, "Appoint my two sons to sit at your right side and at your left in your [coming] kingdom." read more. But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to."

But Jesus replied to her, "You [really] do not know what you are asking for. Are you able to drink the cup [i.e., of suffering] that I am about to drink?" They [i.e., James, John and their mother. See Mark 10:35ff] answered, "[Yes] we are able to." He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father."

He said to them, "Indeed you will drink my cup [of suffering]. But it is not my prerogative to appoint who sits at my right side and at my left, but rather these places are for those to whom it has been assigned by my Father." When the other ten apostles heard this, they became very upset with the two brothers.

In the same way also, when you see all these things happening, you [should] know that He [i.e., Jesus] is as near as your [front] door.

He took Peter and the two sons of Zebedee [i.e., James and John] with Him, and [soon] began to be grieved and very distressed.

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

Immediately He called them [to become His followers] and they left their father, Zebedee, and went along with Him.

These apostles were: Simon, to whom He gave the added name Peter,

Andrew, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, the son of James. See Luke 6:16], Simon the Canaanean [i.e., the same as the Zealot. See Luke 6:15],

Soon a crowd assembled again so that they could not even eat a meal [i.e., without people crowding all around them]. When His relatives [or friends] heard about this [i.e., all that He was doing], they went out to take custody of Him [for safety reasons?], for people were saying, "He has lost his mind."

Then Jesus' mother and [half-] brothers came and stood outside [i.e., of a large house. See Matt. 12:46-13:1]. They sent a message to Him, asking Him to come out to them. Someone in the large crowd that was sitting around Him said to Him, "Look, your mother and your brothers are outside looking for you." read more. He answered them, "Who is my mother and who are my brothers?"

He did not allow anyone to follow Him [i.e., to the official's house] except Peter, James and his brother John.

He did not allow anyone to follow Him [i.e., to the official's house] except Peter, James and his brother John.

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

Is not this the carpenter, the son of Mary and brother of James, Joseph, Judas and Simon? And are not his sisters living here among us?" And they were led to doubt His true identity.

Now James and John, the sons of Zebedee, came over to Jesus and said to Him, "We would like you to do for us whatever we ask you." And He said to them, "What do you want me to do for you?" read more. They answered Him, "Appoint one of us to sit at your right side and the other at your left side [when you come] in splendor."

Therefore I tell you, whatever things you ask for in prayer, believe that you have received them, and you will have every one of them.

As Jesus was sitting on the Mount of Olives, over near the Temple, Peter, James, John and Andrew asked Him privately,

And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].

He saw two boats [tied up] along the shore of the lake, for the fishermen had left them [there] and were washing their nets [i.e., on the beach].

And when they had brought their boats to shore, they left everything and followed Jesus.

[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4], read more. Judas, the son of James [i.e., the same as Thaddaeus. See Matt. 10:3] and Judas Iscariot, who became a traitor [to Jesus].

And it happened about eight days after Jesus said these things that He took Peter, John and James with Him and went up in the mountain to pray. [Note: This was probably Mt. Tabor, which was nearby].

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?" But He turned to them and spoke sternly. {{Some manuscripts add "You do not know what kind of a spirit you represent, read more. for the Son of man did not come to destroy men's lives but to save them"}} So, they went to another village.

And I tell you, ask [God for something] and it will be given to you; look [to God for something] and you will find it; knock [on the door of opportunity] and it will be opened up to you.

Now the women who told these things to the apostles were Mary from Magdala; Joanna [Note: This was the wife of Chuzas, Herod's property manager. See Luke 8:3], and other women who were with them.

Then on the following day John was standing [there] again with two of his disciples. And when he saw Jesus walking by, he said, "Look, [there is] the Lamb of God!" read more. [When] the two disciples heard him say that, they began following Jesus.

[When] the two disciples heard him say that, they began following Jesus. Then Jesus turned and saw them following [Him] and said to them, "What are you looking for?" And they answered Him, "Rabbi (which means Teacher), where are you staying?" read more. Then He said to them, "Come, and you will see." So, they went and saw where He was staying and they stayed with Him that day. It was about ten o'clock in the morning. [Note: Hour designations in this book are being calculated by Roman time, but this would have been One of the two men who had listened to John and had become a follower of Jesus was Andrew, Simon Peter's brother. The first thing Andrew did was to find his own brother Simon and say to him, "We have found the Messiah (which means Christ [i.e., God's specially chosen one])."

After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.

Jesus replied to her, "I, who am speaking to you, am [the Messiah]."

Then Jesus' [half-] brothers said to Him, "You should leave here and go to Judea so your disciples [there] can see the [supernatural] deeds you are performing. For no one does things secretly if he wants to become known publicly. Since you are doing such things, show yourself to the world." read more. For even Jesus' [half-] brothers did not believe in Him [i.e., at that time].

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs." Jesus asked him a second time, "Simon, son of John, do you [really] love me?" Peter answered Him, "Yes, Lord, you know that I love you." Jesus replied to him, "[Then] take care of my sheep." read more. Then Jesus asked him a third time, "Simon, son of John, do you [truly] love me?" Peter was sad because Jesus had asked him a third time, "Do you [even] love me?" So, he said to Jesus, "Lord, you know all things. You [surely] know that I love you." Jesus replied to him, "[Then] feed my sheep. Truly, truly, I tell you [Peter], when you were young you used to fasten your belt around you [i.e., to get ready] and travel wherever you wanted to go. But when you are old, you will stretch out your hands and someone else will tie you up and take you [away] to where you do not want to go." Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower." Peter turned around and saw the disciple whom Jesus loved [i.e., probably the apostle John] following [along behind him]. This was the same disciple who had leaned over close to Jesus at the [Passover] meal and asked Him, "Lord, who is it that will turn you over [to the Jewish authorities]?" [When] Peter saw this disciple, he said to Jesus, "Lord, what will happen to this man?" Jesus said to him, "If I want him to remain [alive] until I return, what [business] is that of yours? You be my follower."

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide]. These men continued in united prayer [for the kingdom to come? See 1:6; Matt. 6:10] along with [certain] women, Mary the mother of Jesus and His [half-] brothers.

Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them. When these two apostles had come [to Samaria] they prayed for some [of the disciples] to receive [miraculous power from] the Holy Spirit, read more. for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers]. Then the apostles placed their hands on [some of] them [and prayed, see verse 15] and they received [miraculous power from] the Holy Spirit.

And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple. So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city.

So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city. Saul then traveled in and out of Jerusalem with the apostles,

Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1].

Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1]. He had James, the brother of John, killed with the sword.

He had James, the brother of John, killed with the sword.

He had James, the brother of John, killed with the sword. When he realized that this act pleased the Jews, he proceeded to have Peter arrested also. [This happened] during the Festival of Unleavened Bread [See Exodus 12:15ff].

[Upon entering the house] he held up his hand to quiet them, then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere.

[Upon entering the house] he held up his hand to quiet them, then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere.

[Upon entering the house] he held up his hand to quiet them, then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere.

Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me.

Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me.

So, my advice is not to make it difficult for those who turn to God from among the Gentiles,

So, my advice is not to make it difficult for those who turn to God from among the Gentiles,

And when we came to Jerusalem, the brothers [there] welcomed us gladly. The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present.

The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present. And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry.

And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry. And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses. read more. Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion]. What do you think will happen when they hear that you have come [here to Jerusalem]? So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality."

Do we not have the right to take a believing [i.e., a Christian] wife with us [on our preaching tours], just like the rest of the apostles, and the Lord's brothers do [i.e., James, Joseph, Judas and Simon. Mark 6:3], and Cephas [i.e., Peter]?

Then He appeared to James [Note: This was probably Jesus' half-brother. See Acts 12:17; Gal. 1:19], and then to all of the apostles. [See John 20:26].

Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews]. The only thing that they encouraged us to do was to remember [the needs of] poor people, which I was very eager to do. [See Acts 24:17]. read more. But when Cephas came to Antioch [of Syria], I confronted him personally [about a matter] for which he deserved to be condemned.

But when Cephas came to Antioch [of Syria], I confronted him personally [about a matter] for which he deserved to be condemned. For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].

For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].

For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].

For every head priest is chosen from among men, and is appointed on behalf of people, to offer both gifts and sacrifices for sins.

Remember your leaders who told you God's message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.

[This letter is from] James, a slave of God and of the Lord Jesus Christ, [who sends] greetings to the twelve tribes which are scattered throughout the world. [Note: This refers to Christians, probably of Jewish descent].

Come on now, you rich people, cry and wail over the miseries that are coming upon you.

[So], you people should be patient also; strengthen your hearts because the Lord's coming is near [Note: This may refer to the destruction of Jerusalem in AD 70, or to Christ's final coming and judgment]. Do not complain against one another, brothers, so that you will not [have to] be judged [and condemned for it]. Look, the Judge [i.e., Christ] is standing at the door! [See verse 8].

I [am] John, your brother who participates with you in the suffering and kingdom and endurance [which we experience] in [fellowship with] Jesus. I was on the island called Patmos for [preaching] God's message and for testifying about Jesus. [Note: Patmos was located in the Aegean Sea between present-day Greece and Turkey].

Then the devil took Him to the holy city [i.e., Jerusalem] and placed Him on an [elevated] wing of the Temple,

[As] Jesus went from there He saw two [other] brothers, James and John, the sons of Zebedee. They were in the boat with their father Zebedee, repairing their nets. He called them, and immediately they left their boat and their father and went with Him.

Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee,

Among them were Mary from Magdala; Mary, the mother of James and Joseph [i.e., probably the wife of Clopas. See John 19:25]; and the mother of James and John, the sons of Zebedee [i.e., Salome. Mark 15:40].

Then, as He walked on a little farther, He saw James, the son of Zebedee, and his brother John, who were in their boat repairing nets. Immediately He called them [to become His followers] and they left their father, Zebedee, and went along with Him.

Immediately He called them [to become His followers] and they left their father, Zebedee, and went along with Him.

And as He walked along He saw Levi [i.e., the same person as Matthew. See Matt. 9:9], the son of Alphaeus, sitting at the toll booth [i.e., collecting taxes]. He said to him, "Become my follower." And he got up and followed Him.

James and his brother John, the sons of Zebedee, to whom He gave the added name Boanerges, which means "Sons of Thunder,"

Then Jesus called to Him the twelve apostles and sent them out two by two. He gave them authority over evil spirits

And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].

And there were also some women watching all this from a distance. Among them were Mary from Magdala; Mary the mother of the younger James and [his brother] Joseph [i.e., probably the wife of Clopas. See John 19:25]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56].

Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].

Then the devil led Jesus to Jerusalem and placed Him on the elevated wing of the Temple and said to Him, "If you are the Son of God, throw yourself down from here,

Simon's partners James and John, sons of Zebedee, were also amazed. So, Jesus said to Simon, "Do not be afraid; from now on you will catch people."

[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],

Judas, the son of James [i.e., the same as Thaddaeus. See Matt. 10:3] and Judas Iscariot, who became a traitor [to Jesus].

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

He had James, the brother of John, killed with the sword.

When they arrived in Jerusalem they were welcomed by the church, together with the apostles and elders, and then reported everything that God had done through their ministry. But certain believers, [who had been] members of the sect called Pharisees [i.e., a strict sect of the Jewish religion], began saying, "It is necessary to circumcise people [see verse 1] and require them to keep [the ordinances of] the law of Moses." read more. So, the apostles and elders [of the Jerusalem church] met together to discuss this problem. And after many questions were asked [about it] Peter stood up and addressed the assembly [including the former Pharisees who were now brothers]: "Brothers, you are aware that some time ago God decided that, from among your number, it would be through my ministry that the Gentiles would hear and believe the Gospel message. And God, who knows [all people's] hearts, gave His testimony [to their acceptance] by giving them the Holy Spirit just as He did to us [See 11:15-17]. And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus]. Why are you putting God on trial by trying to harness the disciples with a burden [i.e., compliance with the law of Moses], which neither our forefathers nor we could possibly bear? For we believe that [both] we [Jews] and they [Gentiles] will be saved in the same way, through the unearned favor of the Lord Jesus." The whole crowd remained quiet as they listened to Barnabas and Paul reporting on the [miraculous] signs and wonders God had performed among the Gentiles through them. Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me. Symeon [i.e., Peter] reported how God first sent [someone to preach] to the Gentiles in order to reach a group of them [with the Gospel message] for His name. And this was predicted by the message of the prophets when they wrote [Amos 9:11ff], After these things [have transpired], I will return [to my people] and will rebuild the Tabernacle [i.e., the Temple] of David, which has been destroyed. I will rebuild it from its ruins and reestablish it, so that the rest of mankind, including all the Gentiles [or nations], may seek after the Lord and be called by my name. This is what the Lord said when He predicted these things long ago.' So, my advice is not to make it difficult for those who turn to God from among the Gentiles, but to write [urging] them to avoid [eating] what is contaminated by [its association with] idol worship, from sexual immorality, from [eating] strangled animals and from [drinking] blood. [For] every city has had for many generations people who proclaim [the teaching of] Moses, reading [his writings] in the synagogues every Sabbath day." Then it seemed wise to the apostles and the elders, [along] with the entire church, to select men from their number and send them with Paul and Barnabas to Antioch. So, they chose Judas, who was [also] called Barsabbas, and Silas, [who were] principal men among the brothers. This is what they wrote [in the letter]: "[This is] from your brothers, the apostles and elders [of the Jerusalem church]: Greetings to [our] Gentile brothers in Antioch, Syria and Cilicia. We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval]. So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore, we are sending Judas and Silas [with them] to tell you [these same] things in person. For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things: Avoid [eating] things sacrificed to idols; avoid [drinking] blood; avoid [eating] things [that were] strangled [to death] and avoid sexual immorality. If you avoid [all] these things, you will be doing well. Goodbye." So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them. And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them. And Judas and Silas, who also were prophets, exhorted and strengthened the brothers with many [other] words. After they [Judas and Silas] had spent some time [there at Antioch], the brothers [in Antioch] sent them away [back to Jerusalem]. A peaceful spirit prevailed [among all of them]. {{Some manuscripts add verse But Silas decided to stay on [at Antioch]}}.

The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present. And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry.

Then He appeared to James [Note: This was probably Jesus' half-brother. See Acts 12:17; Gal. 1:19], and then to all of the apostles. [See John 20:26].

Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

Then, fourteen years later I went up to Jerusalem again, [along] with Barnabas, and I took Titus also with me [this time]. [It was] in response to [a divine] revelation that I went [there] and explained to them [I. e., the apostles and elders] the Gospel [message] that I had been preaching among the Gentiles. Then [later on I presented it] privately before those who were highly regarded [i.e., the three apostles, verse 9] so [they would have verification that] my running [i.e., ministry] had not been, nor was now, in vain. read more. But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised. For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic law keeping]. But we did not submit ourselves to their influence for even an hour, so that you people might be able to continue [following] the truth of the Gospel. These apostles, who were highly regarded (although it really does not matter to me what they are, for God does not show partiality to any particular person); these men, I say, provided me with nothing [concerning the Gospel message]. On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews]. For God assigned Peter to be an apostle to the circumcised ones [i.e., Jews], and me to be an apostle to the Gentiles. Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews]. The only thing that they encouraged us to do was to remember [the needs of] poor people, which I was very eager to do. [See Acts 24:17].

[This letter is from] James, a slave of God and of the Lord Jesus Christ, [who sends] greetings to the twelve tribes which are scattered throughout the world. [Note: This refers to Christians, probably of Jewish descent].

[This is being written by] Jude, a slave of Jesus Christ, and a brother of James [Note: This "Jude" was probably not the apostle. See verses 17-18], to those who have been called [by God], who are also loved in [fellowship with] God the Father, and who are kept [safe] in [fellowship with] Jesus Christ.

Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee, Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45], Thomas [i.e., the same as Didymus. See John 11:16], Matthew, the tax collector [i.e., the same as Levi. See Mark 2:14], James, the son of Alphaeus, Thaddaeus [i.e., the same as Judas, son of James. See Luke 6:16],

Is not he the carpenter's [i.e., Joseph's] son? [And] is not his mother named Mary, and his brothers [named] James, Joseph, Simon and Judas?

Immediately He called them [to become His followers] and they left their father, Zebedee, and went along with Him.

He appointed twelve apostles to travel with Him, whom He could send out to preach

They answered Him, "Appoint one of us to sit at your right side and the other at your left side [when you come] in splendor."

And when it was daylight, He called His disciples and chose from among them twelve, whom He also called apostles.

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].

Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1]. He had James, the brother of John, killed with the sword. read more. When he realized that this act pleased the Jews, he proceeded to have Peter arrested also. [This happened] during the Festival of Unleavened Bread [See Exodus 12:15ff]. So, Peter was arrested and put in jail with four groups of four soldiers each guarding him. Herod planned to have him brought before the people after the Passover Festival was over. So, Peter was kept in jail, but the church continued to pray earnestly to God for him. [See verse 12]. Then on the night that Herod was planning to have him brought [before the court], Peter was asleep, chained between two soldiers, with guards stationed at the jail doors. [Then it happened]: [Suddenly] an angel from the Lord stood beside Peter as a light shone into his cell. [The angel] gently struck his side, waking him up, saying, "Get up quickly." His chains fell from his hands. The angel [then] said to him, "Put on your belt and sandals," so he did. Then the angel said, "Throw your [outer] robe around you and follow me." So, he followed the angel out [of the jail], not fully realizing what had happened, thinking [perhaps] he had seen [all this in] a vision. And when they passed the first two guards, they came to the iron gate leading out into the city, which opened by itself. So, they went out and, as they walked down the street, the angel [suddenly] left him. Then when Peter realized what had actually happened, he said, "Now I know for certain that [it was] the Lord who sent His angel to rescue me from Herod's custody and from all that the Jewish people had planned [to do to me]." After thinking about the matter [for awhile], he decided to go to the house of Mary, mother of John Mark, where a large gathering [of Christians] was praying. When Peter knocked at the entryway door, a young woman named Rhoda answered. And when she recognized Peter's voice [speaking to her from outside], she ran back in [to where the prayer group was assembled] without even opening the door, and joyously told them that it was Peter [knocking]. And they said to her, "You are crazy." But she insisted that [what she reported] was true. They replied, "It is [only] his angel." But Peter continued to knock and when they [finally] opened [the door] they saw that it [really] was Peter and were amazed. [Upon entering the house] he held up his hand to quiet them, then went on to explain how the Lord had rescued him from jail. He said to them, "[Go] tell all this to James [the Lord's half-brother] and to [the rest of] the brothers." Then he left [them] and went elsewhere. Now as soon as it got daylight there was a lot of commotion among the soldiers over what had become of Peter. When Herod's search for him turned up nothing, he questioned the guards, then ordered them to be led away and executed. He then left Judea and went to Caesarea, where he stayed for awhile. Now Herod was very angry with the people of Tyre and Sidon [Note: These were seaport cities not under his jurisdiction]. They came to him as a group, having befriended Blastus, an officer of the king [Herod], and tried to arrange a peaceful relationship [with him] because the country was dependant on him for their food supply. And then, on a particular day, Herod, dressed in his royal robes, delivered a speech [to the people] from his throne. The people began shouting, "His is the voice of a god and not a man."

[As] Jesus went from there He saw two [other] brothers, James and John, the sons of Zebedee. They were in the boat with their father Zebedee, repairing their nets. He called them,

There His whole appearance was [miraculously] changed in front of them. His face shone [as brilliantly] as the sun and His clothing became as bright as light.

He responded to her, "What would you like me to do for you?" She answered, "Appoint my two sons to sit at your right side and at your left in your [coming] kingdom."

So, they left their nets immediately and became His followers. Then, as He walked on a little farther, He saw James, the son of Zebedee, and his brother John, who were in their boat repairing nets.

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"

Now about that time King Herod began a persecution of certain people in the [Jerusalem] church. [Note: This man was the grandson of Herod the Great. See Matt. 2:1]. He had James, the brother of John, killed with the sword.

Then, after they finished speaking, James [the Lord's half-brother, See 12:17] spoke up and said, "Brothers, listen to me.

Then He appeared to James [Note: This was probably Jesus' half-brother. See Acts 12:17; Gal. 1:19], and then to all of the apostles. [See John 20:26].

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].

[So], you people should be patient also; strengthen your hearts because the Lord's coming is near [Note: This may refer to the destruction of Jerusalem in AD 70, or to Christ's final coming and judgment]. Do not complain against one another, brothers, so that you will not [have to] be judged [and condemned for it]. Look, the Judge [i.e., Christ] is standing at the door! [See verse 8].