Reference: King
Easton
is in Scripture very generally used to denote one invested with authority, whether extensive or limited. There were thirty-one kings in Canaan (Jos 12:9,24), whom Joshua subdued. Adonibezek subdued seventy kings (Jg 1:7). In the New Testament the Roman emperor is spoken of as a king (1Pe 2:13,17); and Herod Antipas, who was only a tetrarch, is also called a king (Mt 14:9; Mr 6:22).
This title is applied to God (1Ti 1:17), and to Christ, the Son of God (1Ti 6:15-16; Mt 27:11). The people of God are also called "kings" (Da 7:22,27; Mt 19:28; Re 1:6, etc.). Death is called the "king of terrors" (Job 18:14).
Jehovah was the sole King of the Jewish nation (1Sa 8:7; Isa 33:22). But there came a time in the history of that people when a king was demanded, that they might be like other nations (1Sa 8:5). The prophet Samuel remonstrated with them, but the people cried out, "Nay, but we will have a king over us." The misconduct of Samuel's sons was the immediate cause of this demand.
The Hebrew kings did not rule in their own right, nor in name of the people who had chosen them, but partly as servants and partly as representatives of Jehovah, the true King of Israel (1Sa 10:1). The limits of the king's power were prescribed (1Sa 10:25). The officers of his court were, (1) the recorder or remembrancer (2Sa 8:16; 1Ki 4:3); (2) the scribe (2Sa 8:17; 20:25); (3) the officer over the house, the chief steward (Isa 22:15); (4) the "king's friend," a confidential companion (1Ki 4:5); (5) the keeper of the wardrobe (2Ki 22:14); (6) captain of the bodyguard (2Sa 20:23); (7) officers over the king's treasures, etc. (1Ch 27:25-31); (8) commander-in-chief of the army (1Ch 27:34); (9) the royal counsellor (1Ch 27:32; 2Sa 16:20-23).
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and Adoni-Bezek saith, 'Seventy kings -- their thumbs and their great toes cut off -- have been gathering under my table; as I have done so hath God repaid to me;' and they bring him in to Jerusalem, and he dieth there.
and say unto him, 'Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.'
And Jehovah saith unto Samuel, 'Hearken to the voice of the people, to all that they say unto thee, for thee they have not rejected, but Me they have rejected, from reigning over them.
And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, 'Is it not because Jehovah hath appointed thee over His inheritance for leader?
And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house.
and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer, and Zadok son of Ahitub, and Ahimelech son of Abiathar, are priests, and Seraiah is scribe,
And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite,
and Azariah son of Nathan is over the officers; and Zabud son of Nathan is minister, friend of the king;
And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.
And over the treasures of the king is Azmaveth son of Adiel; and over the treasures in the field, in the cities, and in the villages, and in the towers, is Jehonathan son of Uzziah; and over workmen of the field for the service of the ground is Ezri son of Chelub; read more. and over the vineyards is Shimei the Ramathite; and over what is in the vineyards for the treasures of wine is Zabdi the Shiphmite; and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash; and over the herds that are feeding in Sharon is Shitrai the Sharonite; and over the herds in the valleys is Shaphat son of Adlai; and over the camels is Obil the Ishmeelite; and over the asses is Jehdeiah the Meronothite; and over the flock is Jaziz the Hagerite; all these are heads of the substance that king David hath. And Jonathan, uncle of David, is counsellor, a man of understanding, he is also a scribe; and Jehiel son of Hachmoni is with the sons of the king;
and after Ahithophel is Jehoiada son of Benaiah, and Abiathar; and the head of the host of the king is Joab.
Drawn from his tent is his confidence, And it causeth him to step to the king of terrors.
Thus said the Lord, Jehovah of Hosts: 'Go, enter in unto this steward, Unto Shebna, who is over the house:
For Jehovah our judge, Jehovah our lawgiver, Jehovah our king -- He doth save us.
till that the Ancient of Days hath come, and judgment is given to the saints of the Most High, and the time hath come, and the saints have strengthened the kingdom.
and the kingdom, and the dominion, even the greatness of the kingdom under the whole heavens, is given to the people -- the saints of the Most High, His kingdom is a kingdom age-during, and all dominions do serve and obey Him.
and the king was grieved, but because of the oaths and of those reclining with him, he commanded it to be given;
And Jesus said to them, 'Verily I say to you, that ye who did follow me, in the regeneration, when the Son of Man may sit upon a throne of his glory, shall sit -- ye also -- upon twelve thrones, judging the twelve tribes of Israel;
And Jesus stood before the governor, and the governor did question him, saying, 'Art thou the king of the Jews!' And Jesus said to him, 'Thou sayest.'
and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, 'Ask of me whatever thou wilt, and I will give to thee,'
and to the King of the ages, the incorruptible, invisible, only wise God, is honour and glory -- to the ages of the ages! Amen.
which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords, who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom is honour and might age-during! Amen.
Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
and did make us kings and priests to his God and Father, to him is the glory and the power to the ages of the ages! Amen.
Fausets
Moses (De 17:14-17) contemplated the contingency of a king being set up in Israel as in all the adjoining nations. The theocracy and the law could be maintained under kings as under a commonwealth. God's promise was," kings of people shall be of Sarah" (Ge 17:16). Other allusions to kings to come occur (Ge 36:31; Nu 24:17; De 28:36). The request of the people (1Sa 8:5, etc.), "make us a king to judge us like all the nations," evidently is molded after De 17:14; so Samuel's language in presenting Saul to the people (1Sa 10:24) as "him whom the Lord hath chosen" alludes to Moses' direction (De 17:15), "thou shalt in any wise set him king over thee whom the Lord thy God shall choose." It was not the mere desire for a king which is blamed, but the spirit of their request and the circumstances under which they made it.
They set aside Samuel, though appointed by the heavenly King, on the pretext "behold thou art old," though he took a leading part in state affairs for 35 years afterward (1Sa 8:5), "they have not rejected thee but ... Me that I should not reign over them"; they distrusted God's power and will to save them from Nahash (1Sa 12:12), though He had delivered them from the Philistines (1 Samuel 7). Samuel's sons were corrupt, but that did not warrant their desire to set aside himself, whom none could accuse of corruption (1 Samuel 12). Impatience of God's yoke (the laws of the theocracy), eagerness to imitate the nations around, and unbelief in trial, instead of seeking for the cause of their misfortunes in themselves, were the sin of their request. God in retribution "gave them a king in His anger" (Ho 13:10-11).
Samuel by God's direction warned them of the evil results of their desire, the prerogative to dispose of their property and their children at will, which he would claim; yet they refused to obey: "nay, but we will have a king, that we also may be like all the nations, and that the king may judge us and go out before us and fight our battles." The sacred record of Solomon's multiplying horses and chariots from Egypt, and foreign wives who turned away his heart, alludes to the prohibition (De 17:16-17; compare De 7:3-4; Ex 34:16), and proceeds to verify the prediction of the results of disobedience to it. God saves not by horses and horsemen, but by the Lord His people's God (Ho 1:7). Moses' caution against "returning to Egypt" accords with his experience (Nu 14:4). After the kingdom was set up in Israel the danger was no longer of a literal (but see Jer 42:14) but of a spiritual backsliding return to Egypt (Ho 11:5; Isa 30:1-2; 36:9; Eze 17:15).
Solomon's multiplication of horses and chariots from Egypt entailed constant traffic with that idolatrous nation, which the prohibition, De 17:16, was designed to prevent. The king when set up, as the judge previously, was but God's viceroy, enjoying only a delegated authority. The high priest, priests, and Levites, as God's ministers, were magistrates as well as religious officers. Saul was elected by the divine oracle from an obscure family, so that all saw his authority was held solely at God's pleasure. The king had the executive power under God; God reserved to Himself the executive. The words "Jehovah is our Judge, Jehovah is our Lawgiver, Jehovah is our King," embody the theocracy (Isa 33:22). The land itself was His (Le 25:23-42,55); and the people, as His servants, could not be permanently bondservants to men.
The king was closely connected with the priesthood, and was bound to "write (i.e. have written for him) a copy of the law out of that before the priests and Levites; he should read therein all his life, to keep all the words, that his heart might not be lifted up above his brethren, to the end that he might prolong his days in his kingdom" (De 17:18-20). Instead of being, like Eastern kings, of a distinct royal caste, he was simply to be first among equals, like his subjects bound by the fundamental law of the nation (compare Mt 23:9). None of the Israelite kings usurped the right to legislate. The people chose their king, but only in accordance with God's "choice" and from their "brethren" (1Sa 9:15; 10:24; 16:12; 1Ki 19:16; 1Ch 22:10). The rule ("one from among thy brethren shalt thou set king over thee," De 17:15) that no stronger should reign gives point to the question (See JESUS CHRIST), Mt 22:17, "is it lawful to give tribute unto Caesar?" (Jer 30:21).
The unlimited polygamy of Eastern kings was forbidden. Samuel wrote down "the manner of the kingdom" (1Sa 10:25), i.e. the rights and duties of the king in relation to Jehovah the supreme King, and to the nation. Despotic murders were committed as that of the 85 priests at Nob, besides the other inhabitants, by Saul (1Sa 22:18-19); but mostly the kings observed forms of law. Even Ahab did not seize at once Naboth's vineyard, but did it with the show of a trial. David slew Rechab and Baanah because they were self convicted of Ishbosheth's murder. The king was commander in chief, supreme judge, and imposer of taxes (Menahem, 2Ki 15:19-20; Jehoiakim, 2Ki 23:35) and levies of men (1Ki 5:13-15). He was "the Lord's anointed," consecrated with the holy oil heretofore reserved for the priests (Ex 30:23-33; 1Ki 1:39; 2Sa 7:14; Ps 89:19-20,26-27; 2:2,6-7). It was sacrilegious to kill him, even at his own request (1Sa 24:5-6,10; 26:9,16; 2Sa 1:14; La 4:20).
Type of Messiah (Da 9:26). The prophets were his advisers, reprovers (12/type/ylt'>2 Samuel 12, 1 Kings 21) and intercessors with God (1Ki 12:21-24; Isa 37:22-36; Jer 37:17; 38:2,4,14-26). He was bound to consult God by the Urim and Thummim of the high priest in every important step (1Sa 14:18-19; 28:6; 2Sa 2:1; 5:19,23). He held office on condition of loyalty to his supreme Lord. Saul, failing herein, forfeited his throne; he usurped the place of God's will: "we inquired not at the ark in the days of Saul" (1Ch 13:3). David, on the contrary, could not bear that God's throne, the ark, should lie neglected while his throne was so elevated, and he stripped off his royal robe for the linen ephod to do homage before the symbol of God's throne (2Sa 6:14).
The king selected his successor, under God's direction, as David chose Solomon before the elder son Adonijah (1Ki 1:30; 2:22; 2Sa 12:24-25); compare 2Ch 11:21-22, Rehoboam, Abijah; the firstborn was usually appointed (2Ch 21:3-4). The queen mother was regent during a son's minority, and always held a high position of power at court (1Ki 2:19; 2Ki 24:12,15; 11:1-3; Athaliah). His chief officers were the recorder, who wrote annals of his reign (2Sa 8:16); the scribe or secretary wrote dispatches and conducted his correspondence (2Sa 8:17); the officer over the house, arrayed in a distinctive robe of office and girdle (Isa 22:15, etc., Isa 36:3); the king's friend or companion (1Ki 4:5); the captain of the body guard (2Sa 20:23; 1Ki 2:25,34,46), who was also chief executioner; the commander in chief under the king (2Sa 3:30-39; 20:23); his counselor (25/type/ylt'>2Sa 24:25,25; 1Ch 27:32). Besides demesnes, flocks, tenths (1Sa 8:15), levies, he enjoyed a large revenue by "presents," which virtually became a regular tax.
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and I have blessed her, and have also given to thee a son from her; and I have blessed her, and she hath become nations -- kings of peoples are from her.'
And these are the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel.
And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty; and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin; read more. and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil. 'And thou hast anointed with it the tent of meeting, and the ark of the testimony, and the table and all its vessels, and the candlestick and its vessels, and the altar of perfume, and the altar of burnt-offering and all its vessels, and the laver and its base; and thou hast sanctified them, and they have been most holy; all that is coming against them is holy; and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me. 'And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations; on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you; a man who compoundeth any like it, or who putteth of it on a stranger -- hath even been cut off from his people.'
and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods;
And the land is not sold -- to extinction, for the land is Mine, for sojourners and settlers are ye with Me; and in all the land of your possession a redemption ye do give to the land. read more. 'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. 'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. 'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back. For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant;
For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
And they say one unto another, 'Let us appoint a head, and turn back to Egypt.'
I see it, but not now; I behold it, but not near; A star hath proceeded from Jacob, And a sceptre hath risen from Israel, And hath smitten corners of Moab, And hath destroyed all sons of Sheth.
'And thou dost not join in marriage with them; thy daughter thou dost not give to his son, and his daughter thou dost not take to thy son, for he doth turn aside thy son from after Me, and they have served other gods, and the anger of Jehovah hath burned against you, and hath destroyed thee hastily.
When thou comest in unto the land which Jehovah thy God is giving to thee, and hast possessed it, and dwelt in it, and thou hast said, Let me set over me a king like all the nations which are round about me, --
When thou comest in unto the land which Jehovah thy God is giving to thee, and hast possessed it, and dwelt in it, and thou hast said, Let me set over me a king like all the nations which are round about me, -- thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother.
thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother.
thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother. 'Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more.
'Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more.
'Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more. And he doth not multiply to himself wives, and his heart doth not turn aside, and silver and gold he doth not multiply to himself -- exceedingly.
And he doth not multiply to himself wives, and his heart doth not turn aside, and silver and gold he doth not multiply to himself -- exceedingly. And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from that before the priests the Levites, read more. and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them; so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel.
'Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone;
and say unto him, 'Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.'
and say unto him, 'Lo, thou hast become aged, and thy sons have not walked in thy ways; now, appoint to us a king, to judge us, like all the nations.'
And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants.
and Jehovah had uncovered the ear of Samuel one day before the coming of Saul, saying,
And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!'
And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!' And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house.
And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king!
And Saul saith to Ahiah, 'Bring nigh the ark of God;' for the ark of God hath been on that day with the sons of Israel. And it cometh to pass, while Saul spake unto the priest, that the noise which is in the camp of the Philistines goeth on, going on and becoming great, and Saul saith unto the priest, 'Remove thy hand.'
And he sendeth, and bringeth him in, and he is ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, 'Rise, anoint him, for this is he.'
And the king saith to Doeg, 'Turn round thou, and come against the priests;' and Doeg the Edomite turneth round, and cometh himself against the priests, and putteth to death in that day eighty and five men bearing a linen ephod, and Nob, the city of the priests, he hath smitten by the mouth of the sword, from man even unto woman, from infant even unto suckling, and ox, and ass, and sheep, by the mouth of the sword.
And it cometh to pass afterwards that the heart of David smiteth him, because that he hath cut off the skirt which is on Saul, and he saith to his men, 'Far be it from me, by Jehovah; I do not do this thing to my lord -- to the anointed of Jehovah -- to put forth my hand against him, for the anointed of Jehovah he is.'
Lo, this day have thine eyes seen how that Jehovah hath given thee to-day into my hand in the cave; and one said to slay thee, and mine eye hath pity on thee, and I say, I do not put forth my hand against my lord, for the anointed of Jehovah he is.
And David saith unto Abishai, 'Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?'
Not good is this thing which thou hast done; Jehovah liveth, but ye are sons of death, in that ye have not watched over your lord, over the anointed of Jehovah; and now, see where the king's spear is, and the cruse of water which is at his bolster.'
and Saul asketh at Jehovah, and Jehovah hath not answered him, either by dreams, or by Urim, or by prophets.
And Joab and Abishai his brother slew Abner because that he put to death Asahel their brother, in Gibeon, in battle. And David saith unto Joab, and unto all the people who are with him, 'Rend your garments, and gird on sackcloth, and mourn before Abner;' and king David is going after the bier. read more. And they bury Abner in Hebron, and the king lifteth up his voice, and weepeth at the grave of Abner, and all the people weep; and the king lamenteth for Abner, and saith: -- 'As the death of a fool doth Abner die? Thy hands not bound, And thy feet to fetters not brought nigh! As one falling before sons of evil -- Thou hast fallen!' and all the people add to weep over him. And all the people come to cause David to eat bread while yet day, and David sweareth, saying, 'Thus doth God to me, and thus He doth add, for -- before the going in of the sun, I taste no bread or any other thing.' And all the people have discerned it, and it is good in their eyes, as all that the king hath done is good in the eyes of all the people; and all the people know, even all Israel, in that day, that it hath not been from the king -- to put to death Abner son of Ner. And the king saith unto his servants, 'Do ye not know that a prince and a great one hath fallen this day in Israel? and I to-day am tender, and an anointed king: and these men, sons of Zeruiah, are too hard for me; Jehovah doth recompense to the doer of the evil according to his evil.'
And David is dancing with all strength before Jehovah, and David is girded with a linen ephod,
and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer, and Zadok son of Ahitub, and Ahimelech son of Abiathar, are priests, and Seraiah is scribe,
And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite,
And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite,
and David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel.
and David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel.
surely as I sware to thee by Jehovah, God of Israel, saying, Surely Solomon thy son doth reign after me, and he doth sit on my throne in my stead; surely so I do this day.'
And Bath-Sheba cometh in unto king Solomon to speak to him for Adonijah, and the king riseth to meet her, and boweth himself to her, and sitteth on his throne, and placeth a throne for the mother of the king, and she sitteth at his right hand.
And king Solomon answereth and saith to his mother, 'And why art thou asking Abishag the Shunammite for Adonijah? also ask for him the kingdom -- for he is mine elder brother -- even for him, and for Abiathar the priest, and for Joab son of Zeruiah.'
and Azariah son of Nathan is over the officers; and Zabud son of Nathan is minister, friend of the king;
And king Solomon lifteth up a tribute out of all Israel, and the tribute is thirty thousand men, and he sendeth them to Lebanon, ten thousand a month, by changes, a month they are in Lebanon, two months in their own house; and Adoniram is over the tribute. read more. And king Solomon hath seventy thousand bearing burdens, and eighty thousand hewing in the mountain,
And Rehoboam cometh to Jerusalem, and assembleth all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen warriors, to fight with the house of Israel, to bring back the kingdom to Rehoboam son of Solomon. And the word of God is unto Shemaiah a man of God, saying, read more. 'Speak unto Rehoboam son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and the rest of the people, saying, Thus said Jehovah, Ye do not go up nor fight with your brethren the sons of Israel; turn back each to his house, for from Me hath this thing been;' and they hear the word of Jehovah, and turn back to go according to the word of Jehovah.
Pul king of Asshur hath come against the land, and Menahem giveth to Pul a thousand talents of silver, for his hand being with him to strengthen the kingdom in his hand. And Menahem bringeth out the silver from Israel, from all the mighty men of wealth, to give to the king of Asshur, fifty shekels of silver for each one, and the king of Asshur turneth back and hath not stayed there in the land.
And the silver and the gold hath Jehoiakim given to Pharaoh; only he valued the land to give the silver by the command of Pharaoh; from each, according to his valuation, he exacted the silver and the gold, from the people of the land, to give to Pharaoh-Nechoh.
and we bring round the ark of our God unto us, for we sought Him not in the days of Saul.'
And Rehoboam loveth Maachah daughter of Absalom above all his wives and his concubines -- for eighteen wives he hath taken, and sixty concubines -- and he begetteth twenty and eight sons, and sixty daughters. And Rehoboam appointeth for head Abijah son of Maachah, for leader among his brethren, for to cause him to reign.
and their father giveth to them many gifts of silver and of gold, and of precious things, with fenced cities in Judah, and the kingdom he hath given to Jehoram, for He is the first-born. And Jehoram riseth up over the kingdom of his father, and strengtheneth himself, and slayeth all his brethren with the sword, and also -- of the heads of Israel.
Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah:
And I -- I have anointed My King, Upon Zion -- My holy hill.' I declare concerning a statute: Jehovah said unto me, 'My Son Thou art, I to-day have brought thee forth.
Then Thou hast spoken in vision, To Thy saint, yea, Thou sayest, I have placed help upon a mighty one, Exalted a chosen one out of the people, I have found David My servant, With My holy oil I have anointed him.
He proclaimeth me: 'Thou art my Father, My God, and the rock of my salvation.' I also first-born do appoint him, Highest of the kings of the earth.
Thus said the Lord, Jehovah of Hosts: 'Go, enter in unto this steward, Unto Shebna, who is over the house:
Woe to apostate sons, The affirmation of Jehovah! To do counsel, and not from Me, And to spread out a covering, and not of My spirit, So as to add sin to sin. Who are walking to go down to Egypt, And My mouth have not asked, To be strong in the strength of Pharaoh, And to trust in the shadow of Egypt.
For Jehovah our judge, Jehovah our lawgiver, Jehovah our king -- He doth save us.
and go forth unto him doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph, the remembrancer.
And how dost thou turn back the face of one captain of the least of the servants of my lord, and dost trust for thee on Egypt, for chariot and for horsemen?
this is the word that Jehovah spake concerning him: Trampled on thee, laughed at thee, Hath the virgin daughter of Zion, Behind thee shaken the head hath the daughter of Jerusalem. Whom hast thou reproached and reviled? And against whom lifted up the voice? Yea, thou dost lift up on high thine eyes Against the Holy One of Israel. read more. By the hand of thy servants Thou hast reviled the Lord, and sayest: In the multitude of my chariots I have come up to a high place of hills, The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the high place of its extremity, The forest of its Carmel. I -- I have dug and drunk waters, And I dry up with the sole of my steps All floods of a bulwark. Hast thou not heard from afar? -- it I did, From days of old -- that I formed it. Now, I have brought it in, And it is to make desolate, Ruinous heaps -- fenced cities, And their inhabitants are feeble-handed, They were broken down, and are dried up. They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn, before it hath risen up. And thy sitting down, and thy going out, And thy coming in, I have known, And thy anger towards Me. Because of thy anger towards Me, And thy noise -- it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And I have caused thee to turn back In the way in which thou camest. -- And this to thee is the sign, Food of the year is self-sown grain, And in the second year the spontaneous growth, And in the third year, sow ye and reap, And plant vineyards, and eat their fruit. And it hath continued -- the escaped Of the house of Judah that hath been left -- To take root beneath, And it hath made fruit upward. For from Jerusalem goeth forth a remnant, And an escape from mount Zion, The zeal of Jehovah of Hosts doth this. Therefore, thus said Jehovah, Concerning the king of Asshur: He doth not come in unto this city, Nor doth he shoot there an arrow, Nor doth he come before it with shield, Nor doth he pour out against it a mount. In the way that he came, in it he turneth back, And unto this city he doth not come in, An affirmation of Jehovah, And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.' And a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred and eighty and five thousand; and men rise early in the morning, and lo, all of them are dead corpses.
And his honourable one hath been of himself, And his ruler from his midst goeth forth, And I have caused him to draw near, And he hath drawn nigh unto Me, For who is he who hath pledged his heart To draw nigh unto Me? An affirmation of Jehovah.
and the king Zedekiah sendeth, and taketh him, and the king asketh him in his house in secret, and saith, 'Is there a word from Jehovah?' And Jeremiah saith, 'There is,' and he saith, 'Into the hand of the king of Babylon thou art given.'
'Thus said Jehovah: He who is remaining in this city dieth, by sword, by famine, and by pestilence, and he who is going forth unto the Chaldeans liveth, and his soul hath been to him for a prey, and he liveth.
And the heads say unto the king, 'Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.'
And the king Zedekiah sendeth, and taketh Jeremiah the prophet unto him, unto the third entrance that is in the house of Jehovah, and the king saith unto Jeremiah, 'I am asking thee a thing, do not hide from me anything.' And Jeremiah saith unto Zedekiah, 'When I declare to thee, dost thou not surely put me to death? and when I counsel thee, thou dost not hearken unto me.' read more. And the king Zedekiah sweareth unto Jeremiah in secret, saying, 'Jehovah liveth, He who made for us this soul, I do not put thee to death, nor give thee unto the hand of these men who are seeking thy soul.' And Jeremiah saith unto Zedekiah, 'Thus said Jehovah, God of Hosts, God of Israel: If thou dost certainly go forth unto the heads of the king of Babylon, then hath thy soul lived, and this city is not burned with fire, yea, thou hast lived, thou and thy house. And if thou dost not go forth unto the heads of the king of Babylon, then hath this city been given into the hand of the Chaldeans, and they have burnt it with fire, and thou dost not escape from their hand.' And the king Zedekiah saith unto Jeremiah, 'I am fearing the Jews who have fallen unto the Chaldeans, lest they give me into their hand, and they have insulted me.' And Jeremiah saith, 'They do not give thee up; hearken, I pray thee, to the voice of Jehovah, to that which I am speaking unto thee, and it is well for thee, and thy soul doth live. And if thou art refusing to go forth, this is the thing that Jehovah hath shewn me: That, lo, all the women who have been left in the house of the king of Judah are brought forth unto the heads of the king of Babylon, and lo, they are saying: Persuaded thee, and prevailed against thee, Have thine allies, Sunk into mire have thy feet, They have been turned backward. 'And all thy wives, and thy sons, are brought forth unto the Chaldeans, and thou dost not escape from their hand, for by the hand of the king of Babylon thou art caught, and this city is burnt with fire.' And Zedekiah saith unto Jeremiah, 'Let no man know of these words, and thou dost not die; and when the heads hear that I have spoken with thee, and they have come in unto thee, and have said unto thee, Declare to us, we pray thee, what thou didst speak unto the king, do not hide it from us, and we do not put thee to death, and what the king spake unto thee, then thou hast said unto them, I am causing my supplication to fall before the king, not to cause me to return to the house of Jonathan, to die there.'
saying, No; but the land of Egypt we enter, that we see no war, and the sound of a trumpet do not hear, and for bread be not hungry; and there do we dwell.
The breath of our nostrils -- the anointed of Jehovah, Hath been captured in their pits, of whom we said: 'In his shadow we do live among nations.'
And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped?
And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end is with a flood, and till the end is war, determined are desolations.
and the house of Judah I pity, and have saved them by Jehovah their God, and do not save them by bow, and by sword, and by battle, by horses, and by horsemen.'
He turneth not back unto the land of Egypt, And Asshur -- he is his king, For they have refused to return.
Thou hast destroyed thyself, O Israel, But in Me is thy help, Where is thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, 'Give to me a king and heads?' I give to thee a king in Mine anger, And I take away in My wrath.
tell us, therefore, what dost thou think? is it lawful to give tribute to Caesar or not?'
and ye may not call any your father on the earth, for one is your Father, who is in the heavens,
Hastings
KING
1. Etymology and use of the term.
See Verses Found in Dictionary
they have made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboim, and the king of Bela, which is Zoar.
When thou comest in unto the land which Jehovah thy God is giving to thee, and hast possessed it, and dwelt in it, and thou hast said, Let me set over me a king like all the nations which are round about me, -- thou dost certainly set over thee a king on whom Jehovah doth fix; from the midst of thy brethren thou dost set over thee a king; thou art not able to set over thee a stranger, who is not thy brother. read more. 'Only, he doth not multiply to himself horses, nor cause the people to turn back to Egypt, so as to multiply horses, seeing Jehovah hath said to you, Ye do not add to turn back in this way any more. And he doth not multiply to himself wives, and his heart doth not turn aside, and silver and gold he doth not multiply to himself -- exceedingly. And it hath been, when he sitteth on the throne of his kingdom, that he hath written for himself the copy of this law, on a book, from that before the priests the Levites, and it hath been with him, and he hath read in it all days of his life, so that he doth learn to fear Jehovah his God, to keep all the words of this law, and these statutes, to do them; so that his heart is not high above his brethren, and so as not to turn aside from the command, right or left, so that he prolongeth days over his kingdom, he and his sons, in the midst of Israel.
And the men of Israel say unto Gideon, 'Rule over us, both thou, and thy son, and thy son's son, for thou hast saved us from the hand of Midian.'
Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I am your bone and your flesh.'
And it cometh to pass, when Samuel is aged, that he maketh his sons judges over Israel.
And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants.
And your seed and your vineyards he doth tithe, and hath given to his eunuchs, and to his servants.
your flock he doth tithe, and ye are to him for servants.
And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, 'Is it not because Jehovah hath appointed thee over His inheritance for leader?
And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!'
and the sons of worthlessness have said, 'What! this one doth save us!' and they despise him, and have not brought to him a present; and he is as one deaf.
And the messengers come to Gibeah of Saul, and speak the words in the ears of the people, and all the people lift up their voice and weep;
And it cometh to pass, on the morrow, that Saul putteth the people in three detachments, and they come into the midst of the camp in the morning-watch, and smite Ammon till the heat of the day; and it cometh to pass that those left are scattered, and there have not been left of them two together.
And Samuel saith unto the people, 'Come and we go to Gilgal, and renew the kingdom there;'
And Saul saith, 'Bring nigh unto me the burnt-offering, and the peace-offerings;' and he causeth the burnt-offering to ascend. And it cometh to pass at his completing to cause the burnt-offering to ascend, that lo, Samuel hath come, and Saul goeth out to meet him, to bless him; read more. and Samuel saith, 'What hast thou done?' And Saul saith, 'Because I saw that the people were scattered from off me, and thou hadst not come at the appointment of the days, and the Philistines are gathered to Michmash,
And the day cometh that Jonathan son of Saul saith unto the young man bearing his weapons, 'Come, and we pass over unto the station of the Philistines, which is on the other side of this;' and to his father he hath not declared it.
And they declare to Saul, saying, 'Lo, the people are sinning against Jehovah, to eat with the blood.' And he saith, 'Ye have dealt treacherously, roll unto me to-day a great stone.'
And Saul smiteth Amalek from Havilah -- thy going in to Shur, which is on the front of Egypt,
And Jesse taketh an ass, with bread, and a bottle of wine, and one kid of the goats, and sendeth by the hand of David his son unto Saul.
And the men of Israel say, 'Have ye seen this man who is coming up? for, to reproach Israel he is coming up, and it hath been -- the man who smiteth him, the king doth enrich him with great riches, and his daughter he doth give to him, and his father's house doth make free in Israel.'
And the anger of Saul burneth against Jonathan, and he saith to him, 'Son of a perverse rebellious woman! have I not known that thou art fixing on the son of Jesse to thy shame, and to the shame of the nakedness of thy mother?
and the Philistines follow Saul and his sons, and the Philistines smite Jonathan, and Abinadab, and Malchishua, sons of Saul.
And it cometh to pass, when those bearing the ark of Jehovah have stepped six steps, that he sacrificeth an ox and a fatling.
And they bring in the ark of Jehovah, and set it up in its place, in the midst of the tent which David hath spread out for it, and David causeth to ascend burnt-offerings before Jehovah, and peace-offerings. And David finisheth from causing to ascend the burnt-offering, and the peace-offerings, and blesseth the people in the name of Jehovah of Hosts,
and Joab son of Zeruiah is over the host, and Jehoshaphat son of Ahilud is remembrancer, and Zadok son of Ahitub, and Ahimelech son of Abiathar, are priests, and Seraiah is scribe, read more. and Benaiah son of Jehoiada is over both the Cherethite and the Pelethite, and the sons of David have been ministers.
and Joab sendeth messengers unto David, and saith, 'I have fought against Rabbah -- also I have captured the city of waters;
And the king saith to her, 'What -- to thee?' and she saith, 'Truly a widow woman am I, and my husband dieth,
and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.'
And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite,
And Joab is over all the host of Israel, and Benaiah son of Jehoiada is over the Cherethite, and over the Pelethite, and Adoram is over the tribute, and Jehoshaphat son of Ahilud is the remembrancer,
And the anger of Jehovah addeth to burn against Israel, and an adversary moveth David about them, saying, 'Go, number Israel and Judah.'
and David buildeth there an altar to Jehovah, and causeth to ascend burnt-offerings and peace-offerings, and Jehovah is entreated for the land, and the plague is restrained from Israel.
And he saith, 'Thou hast known that the kingdom was mine, and towards me set their faces had all Israel for reigning, and the kingdom is turned round about, and is my brother's, for from Jehovah it was his;
and Azariah son of Nathan is over the officers; and Zabud son of Nathan is minister, friend of the king;
And Solomon hath twelve officers over all Israel, and they have sustained the king and his household -- a month in the year is on each one for sustenance;
And king Solomon maketh two hundred targets of alloyed gold -- six hundred of gold go up on the one target;
And king Solomon maketh two hundred targets of alloyed gold -- six hundred of gold go up on the one target;
And Rehoboam cometh to Jerusalem, and assembleth all the house of Judah and the tribe of Benjamin, a hundred and eighty thousand chosen warriors, to fight with the house of Israel, to bring back the kingdom to Rehoboam son of Solomon.
and Jeroboam maketh a festival in the eighth month, in the fifteenth day of the month, like the festival that is in Judah, and he offereth on the altar -- so did he in Beth-El -- to sacrifice to the calves which he made, and he hath appointed in Beth-El the priests of the high places that he made. And he offereth up on the altar that he made in Beth-El, on the fifteenth day of the eighth month, in the month that he devised of his own heart, and he maketh a festival to the sons of Israel, and offereth on the altar -- to make perfume.
And it cometh to pass, after these things, a vineyard hath been to Naboth the Jezreelite, that is in Jezreel, near the palace of Ahab king of Samaria,
And the king of Israel saith, 'Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king,
And the king of Israel goeth up, and Jehoshaphat king of Judah, to Ramoth-Gilead.
And the king cometh in from Damascus, and the king seeth the altar, and the king draweth near on the altar, and offereth on it,
And they call unto the king, and go out unto them doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph the remembrancer.
And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph the remembrancer, unto Hezekiah, with rent garments, and they declare to him the words of the chief of the butlers.
and the king commandeth Hilkiah the priest, and Ahikam son of Shaphan, and Achbor son of Michaiah, and Shaphan the scribe, and Asahiah servant of the king, saying,
And Hilkiah the priest goeth, and Ahikam, and Achbor, and Shaphan, and Asahiah, unto Huldah the prophetess, wife of Shallum, son of Tikvah, son of Harhas, keeper of the garments, and she is dwelling in Jerusalem in the second, and they speak unto her.
And the king sendeth, and they gather unto him all the elders of Judah and Jerusalem, and the king goeth up to the house of Jehovah, and every man of Judah, and all the inhabitants of Jerusalem, with him, and the priests, and the prophets, and all the people, from small unto great, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah. read more. And the king standeth by the pillar, and maketh the covenant before Jehovah, to walk after Jehovah, and to keep His commands, and His testimonies, and His statutes, with all the heart, and with all the soul, to establish the words of this covenant that are written on this book, and all the people stand in the covenant.
And the silver and the gold hath Jehoiakim given to Pharaoh; only he valued the land to give the silver by the command of Pharaoh; from each, according to his valuation, he exacted the silver and the gold, from the people of the land, to give to Pharaoh-Nechoh.
and over workmen of the field for the service of the ground is Ezri son of Chelub;
and Ahithophel is counsellor to the king; and Hushai the Archite is the friend of the king;
and putteth a force in all the fenced cities of Judah, and putteth garrisons in the land of Judah, and in the cities of Ephraim that Asa his father had captured.
And he establisheth judges in the land, in all the fenced cities of Judah, for every city, and saith unto the judges, 'See what ye are doing -- for not for man do ye judge, but for Jehovah, who is with you in the matter of judgment; read more. and now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.' And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem, and he layeth a charge upon them, saying, 'Thus do ye do in the fear of Jehovah, in faithfulness, and with a perfect heart, and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty. And, lo, Amariah the head priest is over you for every matter of Jehovah, and Zebadiah son of Ishmael, the leader of the house of Judah, is for every matter of the king, and officers the Levites are before you; be strong and do, and Jehovah is with the good.'
Jehovah is king to the age, and for ever, The nations have perished out of His land!
Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!
Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!
Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory! Who is He -- this 'king of glory?' Jehovah of hosts -- He is the king of glory! Selah.
Thou art He, my king, O God, Command the deliverances of Jacob.
And God is my king of old, Working salvation in the midst of the earth.
(Even a sparrow hath found a house, And a swallow a nest for herself, Where she hath placed her brood,) Thine altars, O Jehovah of Hosts, My king and my God.
Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!
Thus said the Lord, Jehovah of Hosts: 'Go, enter in unto this steward, Unto Shebna, who is over the house:
Lo, for righteousness doth a king reign, As to princes, for judgment they rule.
and go forth unto him doth Eliakim son of Hilkiah, who is over the house, and Shebna the scribe, and Joah son of Asaph, the remembrancer.
And Eliakim son of Hilkiah, who is over the house, cometh in, and Shebna the scribe, and Joah son of Asaph, the remembrancer, unto Hezekiah with rent garments, and they declare to him the words of Rabshakeh.
I am Jehovah, your Holy One, Creator of Israel, your King.'
Thus said Jehovah, king of Israel, And his Redeemer, Jehovah of Hosts: 'I am the first, and I the last, And besides Me there is no God.
They have been fat, they have shone, Yea, they have overpassed the acts of the evil, Judgment they have not judged, The judgment of the fatherless -- and they prosper, And the judgment of the needy they have not judged.
As to the prince, on this side, and on that side, of the heave-offering of the holy place, and of the possession of the city, at the front of the heave-offering of the holy place, and at the front of the possession of the city, from the west corner westward, and from the east corner eastward -- and the length is over-against one of the portions from the west border unto the east border -- of the land there is to him for a possession in Israel, and My princes do not oppress any more My people, and the land they give to the house of Israel according to their tribes.
And the residue is for the prince, on this side and on that side of the heave-offering of the holy portion, and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy portion, and the sanctuary of the house, hath been in its midst.
And I have cut off a judge from her midst, And all its heads I slay with him, said Jehovah.
Thus said Jehovah: For three transgressions of Israel, And for four, I do not reverse it, Because of their selling for silver the righteous, And the needy for a pair of sandals. Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name.
Thus hath the Lord Jehovah shewed me, and lo, He is forming locusts at the beginning of the ascending of the latter growth, and lo, the latter growth is after the mowings of the king;
Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'
Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous -- and saved is He, Afflicted -- and riding on an ass, And on a colt -- a son of she-asses.
And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,
There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;
Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'
Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'
And certain days having passed, Agrippa the king, and Bernice, came down to Caesarea saluting Festus,
these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'
Smith
King,
a chief ruler, one invested with supreme authority over a nation, tribe or country. --Webster. In the Bible the word does not necessarily imply great power or great extent of country. Many persons are called kings whom we should rather call chiefs or leaders. The word is applied in the Bible to God as the sovereign and ruler of the universe, and to Christ the Son of God as the head and governor of the Church. The Hebrews were ruled by a king during a period of about 500 years previous to the destruction of Jerusalem, B.C. 586. The immediate occasion of the substitution of a regal form of government for that of judges seems to have been the siege of Jabesh-gilead by Nahash king of the Ammonites.
The conviction seems to have forced itself on the Israelites that they could not resist their formidable neighbor unless they placed themselves under the sway of a king, like surrounding nations. The original idea of a Hebrew King was twofold: first, that he should lead the people to battle in time of war; and, a second, that he should execute judgment and justice to them in war and in peace.
In both respects the desired end was attained. Besides being commander-in-chief of the army, supreme judge, and absolute master, as it were, of the lives of his subjects, the king exercised the power of imposing taxes on them, and of exacting from them personal service and labor. In addition to these earthly powers, the king of Israel had a more awful claim to respect and obedience. He was the vicegerent of Jehovah,
and as it were his son, if just and holy.
he had been set apart as a consecrated ruler. Upon his dead had been poured the holy anointing oil, which had hitherto been reserved exclusively for the priests of Jehovah. He had become, in fact, emphatically "the Lord's anointed." He had a court of Oriental magnificence. The king was dressed in royal robes,
his insignia were, a crown or diadem of pure gold, or perhaps radiant with precious gems,
2Sa 1:10; 12:30; 2Ki 11:12; Ps 21:3
and a royal sceptre. Those who approached him did him obeisance, bowing down and touching the ground with their foreheads,
and this was done even by a king's wife, the mother of Solomon.
His officers and subjects called themselves his servants or slaves. He had a large harem, which was guarded by eunuchs. The law of succession to the throne is somewhat obscure, but it seems most probable that the king during his lifetime named his successor. At the same time, if no partiality for a favorite wife or son intervened, there would always be a natural bias of affection in favor of the eldest son.
See Verses Found in Dictionary
and we have been, even we, like all the nations; and our king hath judged us, and gone out before us, and fought our battles.'
And Samuel taketh the vial of the oil, and poureth on his head, and kisseth him, and saith, 'Is it not because Jehovah hath appointed thee over His inheritance for leader?
And Nahash the Ammonite cometh up, and encampeth against Jabesh-Gilead, and all the men of Jabesh say unto Nahash, 'Make with us a covenant, and we serve thee.'
And ye see that Nahash king of the Bene-Ammon hath come against you, and ye say to me, Nay, but a king doth reign over us; and Jehovah your God is your king!
And Samuel taketh the horn of oil, and anointeth him in the midst of his brethren, and prosper over David doth the Spirit of Jehovah from that day and onwards; and Samuel riseth and goeth to Ramath.
and David riseth afterwards, and goeth out from the cave, and calleth after Saul, saying, 'My lord, O king!' And Saul looketh attentively behind him, and David boweth -- face to the earth -- and doth obeisance.
And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which is on his head, and the bracelet which is on his arm, and bring them in unto my lord hither.'
I am to him for a father, and he is to Me for a son; whom in his dealings perversely I have even reproved with a rod of men, and with strokes of the sons of Adam,
and he taketh the crown of their king from off his head, and its weight is a talent of gold, and precious stones, and it is on the head of David; and the spoil of the city he hath brought out, very much;
and Bath-Sheba boweth and doth obeisance to the king, and the king saith, 'What -- to thee?'
And the king of Israel and Jehoshaphat king of Judah are sitting, each on his throne, clothed with garments, in a threshing-floor, at the opening of the gate of Samaria, and all the prophets are prophesying before them.
And I -- I have anointed My King, Upon Zion -- My holy hill.' I declare concerning a statute: Jehovah said unto me, 'My Son Thou art, I to-day have brought thee forth.
For Thou puttest before him blessings of goodness, Thou settest on his head a crown of fine gold.
He proclaimeth me: 'Thou art my Father, My God, and the rock of my salvation.' I also first-born do appoint him, Highest of the kings of the earth.