“Speak to the Israelites and tell them: When any of you brings an offering to the Lord from the livestock, you may bring your offering from the herd or the flock.

if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

"If his offering is a burnt offering from the flock, whether lamb or goat, he is to bring a male without any defect

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

If any man bring a meat offering that is baken in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil.

When you bring to the Lord the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.

" 'Every grain [offering] you bring to Yahweh must not be made of yeasted food, because you must not turn into smoke any yeast or any honey from an offering made by fire for Yahweh.

If any man bring a peace offering of the oxen: whether it be male or female, he shall bring such as is without blemish, before the LORD,

And if what he gives for a peace-offering to the Lord is of the flock, let him give a male or female, without any mark on it.

[This is] a lasting statute for your generations in all your dwellings: you must not eat any fat or any blood.'"

"Speak to the {Israelites}, saying, 'If a person sins by an unintentional wrong from any of Yahweh's commands that should not be {violated}, and he {violates} {any of them}--

If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,

“When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,

When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

When the sin which he has done is made clear to him, then he is to give for his offering a goat, a female without any mark, for the sin which he has done.

And if he gives a lamb as his sin-offering, let it be a female without any mark;

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.

When he becomes guilty {in any of} these, he shall confess what he has sinned {regarding} it,

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

“If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his restitution offering to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel) as a restitution offering.

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

“If someone sins and without knowing it violates any of the Lord’s commands concerning anything prohibited, he bears the consequences of his guilt.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour,

or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do—

or any thing about which he has sworn falsely; he shall restore it even in full, and shall add a fifth part more to it. To him to whom it belongs he shall give it, in the day of his being found guilty.

Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.

Any male among Aaron’s descendants may eat it. It is a permanent portion throughout your generations from the fire offerings to the Lord. Anything that touches the offerings will become holy.”

Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place.

Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel must be rubbed out and rinsed in water.

Any male among the priests may eat it; it is especially holy.

But any sin offering [from] which {some of} its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"

Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.

And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

Any grain offering that is baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it; it is his.

But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron’s sons.

If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.

The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it; he may not leave any of it until morning.

But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

“Meat that touches anything unclean must not be eaten; it is to be burned up. Everyone who is clean may eat any other meat.

If any soul eat of the flesh of the peace offerings, that pertain unto the LORD, and his uncleanness yet upon him, the same soul shall perish from among his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord’s fellowship sacrifice, that person must be cut off from his people.”

“Tell the Israelites: You are not to eat any fat of an ox, a sheep, or a goat.

The fat of an animal that dies naturally or is mauled by wild beasts may be used for any purpose, but you must not eat it.

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

Wherever you live, you must not eat the blood of any bird or animal.

Whoever eats any blood, that person must be cut off from his people.”

And say to the children of Israel: Take a he-goat for a sin-offering, and a young ox and a lamb, in their first year, without any mark on them, for a burned offering;

"You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations.

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

You may eat any animal with divided hooves and that chews the cud.

Do not eat any of their meat or touch their carcasses—they are unclean for you.

" 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

They are to remain detestable to you; you must not eat any of their meat, and you must detest their carcasses.

Any that does not have a fin and scales in the water--it [is] a detestable thing to you.

red kite, falcons of any kind,

any kind of raven,

the horned owl, the screech owl, and the gull, any kind of hawk,

the stork, any kind of heron, the hoopoe, and the bat.

" 'Any {winged insect} that walks on [all] fours [is] detestable to you.

Only this may you eat from any of {the winged insects} that walk on [all] fours--[that] which has jointed legs above its feet for leaping upon the land.

These creatures that you may eat include the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind.

But any [other] {winged insect} that has four legs [is] detestable to you.

'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;

And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening.

" '[With regard] to any animal that has a divided hoof but does not split the hoof, or does not have a cud [for] chewing--they [are] unclean for you; anyone who touches them shall become unclean.

And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening,

"'These are they which are unclean to you among the creeping things that creep on the earth: the weasel, the rat, any kind of great lizard,

these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it.

Any of the food that could be eaten on which water [from such a vessel] comes shall become unclean, and any liquid that could be drunk in any [such] vessel shall become unclean.

And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you.

And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.

And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening.

And he that eateth of any such dead carcass, shall wash his clothes and remain unclean until the evening. And he also that beareth the carcass of it, shall wash his clothes and be unclean until even.

" 'And any swarmer that swarms on the land [is] detestable; it must not be eaten.

You must not eat anything that moves upon its belly or that walks on [all] fours, even any [with] numerous feet [belonging] to any swarmer that swarms on the land, because they [are] detestable.

You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled by them.

For I am the LORD your God: you shall therefore sanctify yourselves, and you shall be holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that creeps upon the earth.

And [for] thirty-three days she shall stay in the blood of [her] cleansing; she must not touch any holy [object], and she may not come to the sanctuary until the fulfilling of the days of her cleansing.

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest;

And, when, any one's flesh, hath, in the skin thereof, a boil, - and then it is healed;

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard,

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

And, when, any man's, head loseth its hair, though, bald, he is, clean.