This is the book of the generations of Jesus Christ: the son of David, the son also of Abraham.

Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.

All the generations from Abraham to David are fourteen generations; And from David unto the captivity of Babylon are fourteen generations; And from the captivity of Babylon unto Christ are also fourteen generations.

And he sent them to Bethlehem [and] said, "Go, inquire carefully concerning the child, and when you have found [him], report to me so that I also may come [and] worship him."

Already also, the axe, unto the root of the trees, is being laid, - every tree, therefore, not bringing forth good fruit, is to be hewn down, and, into fire, to be cast.

Which hath also his fan in his hand, and will purge his floor, and gather the wheat into His garner; and will burn the chaff with unquenchable fire."

Jesus responded to him, "It is also written, "You must not tempt the Lord your God.'"

While Jesus was walking beside the Sea of Galilee, he saw two brothers Simon (also called Peter) and his brother Andrew. They were casting a net into the sea, because they were fishermen.

Going further on, he saw two other men who were also brothers, James, Zebediah's son, and his brother John, in their boat with their father, mending their nets. Jesus called them,

and He called them also; and they immediately left the ship, and their father, and followed Him.

Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.

"It was also said, "Whoever divorces his wife must give her a written notice of divorce.'

But I say to you, do not resist the evildoer, but whoever strikes you on the right cheek, turn the other to him also.

And the one who wants to go to court with you and take your tunic, {let him have} your outer garment also.

in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right.

For if you love those who love you, what reward do you have? Do not the tax collectors also do the same?

And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same?

"Also, whenever you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners, to attract the attention of people. I solemnly say to you, they already have their reward.

Come may thy kingdom, - Accomplished be thy will, as in heaven, also on earth:

and forgive us our debts, as we also have forgiven our debtors.

For if you forgive people their sins, your heavenly Father will also forgive you.

"Also whenever you fast, you must not look gloomy like the hypocrites, for they put on a gloomy countenance, to let people see them fasting. I solemnly say to you, they already have their reward.

For where your treasure is, there your heart will be also.

But seek first his kingdom, and his righteousness; and all these things will also be given you.

Or also [if] he will ask for a fish, will give him a snake?

Therefore [in] all [things], whatever you want that people should do to you, thus also you do to them. For this is the law and the prophets.

For I also am a man under authority who has soldiers under me, and I say to this one, 'Go!' and he goes, and to another one, 'Come!' and he comes, and to my slave, 'Do this!' and he does [it]."

When Jesus heard this, He was amazed and said to those who were following Him, “I tell you truthfully, I have not found such great faith [as this] with anyone in Israel.

I also say to you, That many shall come from the east and the west, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;

And those who tended them fled, and having gone into the city, they told everything, also the things of the men being demon possessed.

And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down also with Jesus, and his disciples.

Then also come to Him the disciples of John, saying, Why do we and the pharisees fast much, but thy disciples do not fast?

Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."

And Jesus, arising, was following him, also his disciples.

And summoning his twelve disciples he gave them power over unclean spirits, power to cast them out and also to heal every disease and every ailment.

The names of the twelve Apostles are these: First Simon, also known as Peter, and his brother Andrew; James the son of Zebediah, and his brother John;

Simon the Zealot, and Judas Iscariot--the one who also betrayed him.

And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.

And also the hairs of your head are all numbered.

"Therefore everyone who acknowledges me before people, I also will acknowledge him before my Father [who is] in heaven.

But whoever denies me before people, I also will deny him before my Father [who is] in heaven.

Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51].

And he who does not take his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me] is not worthy of Me.

And also if ye will receive it, this is Elijah, which should come.

He said unto them, "Have ye not read what David did, when he was a hungered, and they also which were with him?

For the Son of man is Lord also of the sabbath.

Then he possessed with a demon, blind, and dumb, was brought to him; and he cured him, so that the blind and dumb spake and saw also.

Also, if I, by the help of Beelzebub, cast out devils: by whose help do your children cast them out? Therefore they shall be your judges.

Either make the tree good, and his fruit good also, or else make the tree evil, and his fruit evil also. For the tree is known by his fruit.

Then it goes and brings along with itself seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first. So it will be for this evil generation also!"

For whoever has shall be given to him, and he shall have in excess; and whoever has not, also what he has shall be taken away from him.

For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn--And I should heal them.'

He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

But he that is sown upon the good ground this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.

But while his men were sleeping, his enemy came and sowed weeds [resembling wheat] among the wheat, and went away.

So when the {wheat} sprouted and yielded grain, then the darnel appeared also.

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

And the King sorrowed: nevertheless for his oath's sake, and for their sakes, which sat also at the table, he commanded it to be given her.

So he answered [and] said to them, "Why do you also break the commandment of God because of your tradition?

But he said, "Are you also still without understanding?

And she said, Yes, Lord; for the little dogs also eat from the crumbs falling from the table of their lord.

The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it!

Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].

Then Moses and Elijah also appeared before them, talking with him.

But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the [same] way also the Son of Man is going to suffer [at] their hands."

So shall also the Son of man suffer from them. Then the disciples understood, that he spoke to them of John the Baptist.

"Lord, take pity on my son, for he has violent seizures and suffers intense pain. He often falls into a fire or into water. [Note: This man was also dominated by an evil spirit. See verse 18].

When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"

And the person who welcomes one little child like this, in my name [i.e., because he belongs to me], welcomes me [also].

And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.

And if he refuses to listen to them, tell [it] to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.

I also solemnly tell you that if two of you here on earth agree together concerning anything whatever that they shall ask, the boon will come to them from my Father who is in Heaven.

And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back.

Should you not also have shown mercy to your fellow slave as I also showed mercy to you?'

So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!"

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

and He also said:

“For this reason a man will leave
his father and mother
and be joined to his wife,
and the two will become one flesh?

For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

Jesus said to them, "I tell you truly, in the new world, when the Son of man shall sit on the throne of his glory, you who have followed me shall also sit on twelve thrones to govern the twelve tribes of Israel.

And every person who has left his house, or brothers, or sisters, or father, or mother, or children or property, for my name's sake [i.e., to become a servant of the Lord], will receive [back] a hundred times as much [in this life] and will [also] inherit never ending life.

When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament].

and he said to them: Go you also into my vine yard, and whatever is right I will give you.

They said to him: No man has hired us. He said to them: Go you also into the vineyard, and whatever is right you shall receive.

So, when the first went up, they thought that they would receive more, but they also received two shillings each;

Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also.

A large part of the crowd spread their clothing on the roadway; others cut branches from trees and spread them [also] on the roadway.

Moreover, the people that went before, and they also that came after, cried, saying, "Hosanna to the son of David: Blessed be he that cometh in the name of the Lord; Hosanna in the highest."

Jesus answered them, "I tell all of you with certainty, if you have faith and do not doubt, not only will you be able to do what has been done to the fig tree, but you will also say to this mountain, "Be removed and thrown into the sea,' and it will happen.

Jesus answered and said to them: I also will ask you one thing, which if you will tell me, I also will tell you by what authority I do these things.

And, answering Jesus, they said, "We do not know." He also said to them, "Neither do I tell you by what authority I do these things."

And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining.

In like manner also the second, and the third, to the seventh.

Last of all, the woman also died.

And one of them, a theologian, tempting Him, asked Him also, saying,

They also love the most honorable places at suppers, and the first seats in the synagogues,

Also, ‘Whoever takes an oath by the altar, it means nothing. But whoever takes an oath by the gift that is on it is bound by his oath.’

The person, therefore, who takes an oath 'by the Altar,' [not only] swears by it, but [also] by everything on it.

And whosoever sweareth by the temple, sweareth by it, and by him also who dwelleth in it.

And the person who takes an oath 'by heaven,' swears 'by the throne of God,' and [also] by Him [i.e., God] who sits on it.