And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins,

Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, God with us.

Ye have heard that it was said to the ancients, Thou shalt not kill: and whoever should kill shall be subject to judgment:

And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.

And brother shall deliver up brother to death, and father child: and children shall rise up in revolt against parents, and kill them.

And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.

And the Pharisees took counsel against him, having gone out, that they might kill him.

And wishing to kill him, he was afraid of the crowd, because they held John as a prophet.

And they shall kill him, and the third day he shall be raised. And they were greatly grieved.

And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first.

And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance.

Go ye, therefore, to the passages of the ways, and as many as ye should find, call to the nuptial feast.

He says to them, How then does David in spirit call him Lord, saying,

And call not your father upon earth: for one is your Father, which in the heavens.

Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city,

Then shall they deliver you to pressure, and they shall kill you: and ye shall be hated by all nations, for my name.

And they counselled together, that they might obtain Jesus by stratagem, and might kill.

Thinkest thou that I am not able to call to my Father for aid, and he will set before me more than twelve legions of messengers?

And having been morning, all the chief priests and elders of the people took counsel against Jesus, to kill him:

And Jesus having heard, says to them, They being strong have no need of a physician, but those being affected: I came not to call the just, but the sinful to repentance.

And he says to them, Is it lawful in the sabbaths to do good, or to do evil? to save a soul, or to kill? And they were silent.

And Herodias had a grudge against him, and desired to kill him; and could not:

For he taught his disciples, and said to them, That the Son of man is delivered into the hands of men, and they shall kill him; and having been killed, he shall raise himself the third day.

Thou knowest the commands: Thou shouldst not commit adultery; Thou shouldst not kill; Thou shouldst not steal; Thou shouldst not bear false testimony; Thou shouldst not defraud; Honour thy father and mother.

And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall be raised up.

And Jesus having stood, spake for him to be called. And they call the blind man, saying to him, Take courage, arise; he calls thee.

And these husbandmen said with themselves, That this is the heir; come, let us kill him, and the inheritance shall be our's.

And brother shall deliver brother to death, and father child; and children shall rise up against parents, and kill them.

And after two days was the pascha, and the unleavened loaves: and the chief priests and scribes sought how, having taken him by fraud, they might kill.

And Pilate having answered, again said to them, What then will ye I should do to him whom ye call King of the Jews?

And the soldiers led him away within the hall, which is the Pretorium; and they call together the whole band.

And the messenger said to him, Fear not, Zacharias: for thy supplication has been heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.

And, behold, thou shalt conceive in the womb, and shalt bear a son, and thou shalt call his name JESUS.

I came not to call the just, but the sinful to repentance.

And why call ye me Lord, Lord, and do not what I say?

And for this said the wisdom of God, I will send them prophets and the sent, and of them shall they kill and drive out:

In the same day certain Pharisees came near, saying to him, Come out, and go from thence: for Herod wishes to kill thee.

And he also said to him having called him, When thou makest a breakfast or supper, call not thy friends, nor thy rich neighbors, nor thy brethren; lest they call thee in return, and a giving back be to thee.

But when thou makest an entertainment, call the poor, the maimed, the lame, the blind:

And he having called out, said, Father Abraham, pity me, and send Lazarus, that he might dip his finger in water, and cool my tongue; for I am tormented in this flame.

Thou knowest the commands, Thou shouldest not commit adultery, Thou shouldest not kill, Thou shouldest not steal, Thou shouldest not bear false testimony, Honour thy father and thy mother.

And having scourged, they shall kill him: and the third day he shall rise.

And the farmers having seen him, reasoned to themselves, saying, This is the heir: come, let us kill him, that the inheritance be ours.

And the chief priests and scribes sought how they might kill him; for they feared the people.

Jesus says to her, Retire, call thy husband, and come here.

And therefore the Jews drove out Jesus, and sought to kill him, because he did these in the sabbath.

For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.

And Jesus walked after these in Galilee: for he wished not to walk in Judea, because the Jews sought to kill him.

Has not Moses given you the law, and none of you does the law? Why seek ye to kill me?

The crowd answered and said, Thou hast a demon: who seeks to kill thee?

Then said some of the Jerusalemites' Is not this he, whom they seek to kill?

Then said the Jews, Will he not kill himself? for he says, Where I retire, ye cannot come.

I know that ye are Abraham's seed; but ye seek to kill me, for my word has no place in you.

And now ye seek to kill me, a man who has spoken to you the truth, which I heard from God: this did not Abraham.

Having said these, he spat on the ground, and made clay of the spittle, and rubbed the clay upon the eyes of the blind,

He answered and said, A man called Jesus made clay, and anointed mine eyes, and said to me, Retire to the pool of Siloam, and wash: and having gone and washed, I saw again.

And it was the sabbath, when Jesus made clay, and opened his eyes.

Then again the Pharisees also asked him how he saw again. He said to them, He put clay upon mine eyes, and I washed, and I see.

Then from that day they counselled together that they might kill him.

And the chief priests took counsel that they might also kill Lazarus;

Ye call one Teacher and Lord: and ye say well; for I am.

I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you.

Then said Pilate to them, Take ye him, and judge him according to your law. Then said the Jews to him, It is not lawful for us to kill any one:

And it shall be, every one, who shall call on the name of the Lord, shall be saved.

For the promise is to you, and to your children, and to all afar off, as many as the Lord our God should call.

And having heard, they gnashed the teeth with rage, and consulted to kill them.

Wilt thou not kill me, as thou didst kill the Egyptian yesterday?

But this project was known to Saul. And they observed narrowly the gates day, and also night, that they might kill him.

And he spake and sought out with the Greeks; but they purposed to kill him.

And a voice was to him, Having risen, Peter, kill, and eat.

And he said to them, Ye know that it is violating law for a man a Jew to join himself, or come near to a strange tribe: and God shewed me to call no man common or unclean.

Therefore send to Joppa, and call for Simon, who is surnamed Peter; he is received as guest in the house of Simon the currier by the sea: who, being present, shall speak to thee.

And I heard a voice saying to me, Having risen, Peter, kill and eat.

And the jailor being awakened, and having seen the doors of the prison opened, having drawn a sword, was about to kill himself, supposing the imprisoned to have fled.

And Gallio being proconsul of Achaia, the Jews arose unanimously against Paul, and brought him to the judgment seat,

And Paul being about to open the mouth, Gallio said to the Jews, If therefore it were truly any injustice or wicked, criminal action, O Jews, against the word, I should have borne with you:

And all the Greeks having taken Sosthenes, ruler of the synagogue, beat before the judgment seat. And,Gallio cared for none of these.

And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims.

And seeking to kill him, a rumor went up to the captain of a thousand of the band, that the whole of Jerusalem had been embroiled.

And it being day, certain of the Jews having made a condition, anathematized themselves, saying, neither to eat or drink till they kill Paul.

Who having come to the chief priests and elders, said, By an anathema, we anathematized ourselves, to taste of nothing till we kill Paul.

Now therefore do ye exhibit to the captain of a thousand, with the council, so that to-morrow he might bring him down to you, as about to examine more accurately the things concerning him: and we, before he draws near, are ready to kill him.

Therefore thou shouldest not be persuaded by them: for more than forty men of them lie in wait for him, who anathematized themselves, neither to eat or drink till they should kill him: and now are they prepared, expecting a promise from thee.

And this I confess to thee, that according to the way which they call a sect, so serve I the God of the fathers, believing all things written in the law and the prophets:

Asking favor against him, that he might send for him to Jerusalem, making an ambuscade to kill him in the way.

For these things, me the Jews, having seized in the temple, attempted to kill with their own hands.

And the soldiers' counsel was that they kill the prisoners, lest any, having swum away, may escape.

For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live.

Or has not the potter power over the clay, of the same mixture truly to make one vessel for honour, and one for dishonour

As also he says in Hosea, I will call not my people my people; and the not loved, loved.

For every one whoever should call upon the name of the Lord shall be saved.

How then shall they call upon whom they believed not? and how shall they believe whom they heard not? and how shall they hear without him proclaiming?

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.

For it was manifested to me concerning you, my brethren, by them of Chloe, that there are contentions with you.

And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness.

And I call upon God a witness upon my soul, that, sparing you, I came no more to Corinth.

Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:

I call to witness before God, and the Lord Jesus Christ, and the chosen angels, that thou watch these things without preference, doing nothing by bending.

I call to witness before God there fore, and the Lord Jesus Christ, being about to judge the living and the dead according to his appearance and his kingdom;

For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,