Be on the watch against dogs, against the workers of evil, against those of the circumcision:

But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil.

And then will I say to them, I never had knowledge of you: go from me, you workers of evil.

Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

And he said to them, There is much grain ready to be cut, but not enough workers: so make prayer to the Lord of the grain-fields that he will send workers to get in the grain.

Give my love to Prisca and Aquila, workers with me in Christ Jesus,

Give my love to Tryphaena and Tryphosa, workers in the Lord. Give my love to my dear Persis, who did much work in the Lord.

For we are workers with God: you are God's planting, God's building.

And I make request to you, true helper in my work, to see to the needs of those women who took part with me in the good news, with Clement and the rest of my brother-workers whose names are in the book of life.

And Jesus, whose other name is Justus; these are of the circumcision: they are my only brother-workers for the kingdom of God, who have been a comfort to me.

And so do Mark, Aristarchus, Demas, and Luke, my brother-workers.

And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.

See, the money which you falsely kept back from the workers cutting the grass in your field, is crying out against you; and the cries of those who took in your grain have come to the ears of the Lord of armies.

And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.

And at the right time he sent a servant to the workers to get part of the fruit from the vines; but the workmen gave him blows and sent him away with nothing.

Make prayer, then, to the Lord of the grain-fields, that he may send out workers to get in his grain.

For the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden.

And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first.

Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.

For such men are false Apostles, workers of deceit, making themselves seem like Apostles of Christ.

Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.

The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.

The good man, out of the good store of his heart, gives good things; and the evil man, out of his evil store, gives evil: for out of the full store of the heart come the words of the mouth.

The good man out of his good store gives good things; and the evil man out of his evil store gives evil things.

Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.

Do not let evil overcome you, but overcome evil by good.

For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.

What I say is that the things offered by the Gentiles are offered to evil spirits and not to God; and it is not my desire for you to have any part with evil spirits.

It is not possible for you, at the same time, to take the cup of the Lord and the cup of evil spirits; you may not take part in the table of the Lord and the table of evil spirits.

And the scribes who came down from Jerusalem, said, He has Beelzebub, and, By the ruler of evil spirits he sends evil spirits out of men.

But whoever says evil things against the Holy Spirit will never have forgiveness, but the evil he has done will be with him for ever:

Let no one give evil for evil; but ever go after what is good, for one another and for all.

For the secret of evil is even now at work: but there is one who is keeping back the evil till he is taken out of the way.

But if you take a man's position into account, you do evil, and are judged as evil-doers by the law.

Not giving back evil for evil, or curse for curse, but in place of cursing, blessing; because this is the purpose of God for you that you may have a heritage of blessing.

For the evil which overtakes them is the reward of their evil-doing: such men take their pleasure in the delights of the flesh even in the daytime; they are like the marks of a disease, like poisoned wounds among you, feasting together with you in joy;

Not being of the Evil One like Cain, who put his brother to death. And why did he put him to death? Because his works were evil and his brother's works were good.

My loved one, do not be copying what is evil, but what is good. He who does good is of God: he who does evil has not seen God.

And men were burned with great heat: and they said evil things against the name of the God who has authority over these punishments; and they were not turned from their evil ways to give him glory.

And they said evil things against the God of heaven because of their pain and their wounds; and they were not turned from their evil works.

For through the wine of the wrath of her evil desires all the nations have come to destruction; and the kings of the earth made themselves unclean with her, and the traders of the earth had their wealth increased by the power of her evil ways.

And certain women who had been made free from evil spirits and diseases, Mary named Magdalene, from whom seven evil spirits had gone out,

Let the evil man go on in his evil: and let the unclean be still unclean: and let the upright go on in his righteousness: and let the holy be holy still.

For he gave an order to the evil spirit to come out of the man. For frequently it would take a grip of him: and he was kept under control, and prisoned with chains; but parting the chains in two, he would be sent by the driving of the evil spirit into waste places.

But some of them said, He sends out evil spirits by Beelzebul, the ruler of evil spirits.

Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?

Jesus said in answer, If I have said anything evil, give witness to the evil: but if I said what is true, why do you give me blows?

O you, who are full of false tricks and evil ways, a son of the Evil One, hating all righteousness, will you for ever be turning people from the right ways of the Lord?

But some of the Jews who went from place to place driving out evil spirits, took it on themselves to make use of the name of the Lord Jesus over those who had evil spirits, saying, I give you orders, by Jesus, whom Paul is preaching.

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

But the Pharisees said, By the ruler of evil spirits, he sends evil spirits out of men.

But the Pharisees, hearing of it, said, This man only sends evil spirits out of men by Beelzebub, the ruler of evil spirits.

So I say to you, Every sin and every evil word against God will have forgiveness; but for evil words against the Spirit there will be no forgiveness.

And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One;

I am using words in the way of men, because your flesh is feeble: as you gave your bodies as servants to what is unclean, and to evil to do evil, so now give them as servants to righteousness to do what is holy.

And a number, who were ill with different diseases, he made well, and sent out evil spirits; but he did not let the evil spirits say anything, because they had knowledge of him.

And the rest of the people, who were not put to death by these evils, were not turned from the works of their hands, but went on giving worship to evil spirits, and images of gold and silver and brass and stone and wood which have no power of seeing or hearing or walking:

For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;

Let it not be possible for men to say evil about your good:

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

Let us then keep the feast, not with old leaven, and not with the leaven of evil thoughts and acts, but with the unleavened bread of true thoughts and right feelings.

As for those who are outside, God is their judge. So put away the evil man from among you.

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Keep away from the desires of the flesh. Every sin which a man does is outside of the body; but he who goes after the desires of the flesh does evil to his body.

And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.

Now these things were for an example to us, so that our hearts might not go after evil things, as they did.

And do not say evil things against the Lord, as some of them did, and destruction overtook them.

But if I give praise to God for the food which I take, let no man say evil of me for that reason.

And the rest put violent hands on his servants, and did evil to them, and put them to death.

But if that evil servant says in his heart, My lord is a long time in coming;

Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels:

Who gave himself for our sins, so that he might make us free from this present evil world, after the purpose of our God and Father:

But I say, Go on in the Spirit, and you will not come under the rule of the evil desires of the flesh.

Now the works of the flesh are clear, which are these: evil desire, unclean things, wrong use of the senses,

And those who are Christ's have put to death on the cross the flesh with its passions and its evil desires.

Even as he made selection of us in him from the first, so that we might be holy and free from all evil before him in love: