Josiah became the father of Jeconiah [also called Coniah and Jehoiachin] and his brothers, at the time of the deportation (exile) to Babylon.

and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

So having heard the king, they went on; and lo, the star, which they had seen in the East, had gone before them, till it came and stood over the place where the infant was.

Now when they had gone, an angel of the Lord appeared to Joseph in a dream and said, “Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod intends to search for the Child in order to destroy Him.”

"A voice was heard in Ramah, weeping and loud wailing, Rachel weeping for her children, and she did not want to be comforted, because they were gone."

and do not imagine that you can say to yourselves, 'We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

His winnowing-fork is in His hand, and He will clean out His threshing-floor and store His wheat in His barn, but He will burn up the chaff with fire that never can be put out."

But he answered, "The Scripture says, 'Not on bread alone can man live, but on every word that comes from the mouth of God.'"

Then saith Jesus to him, Be gone, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

And, having gone on thence, He saw other two brothers: James a son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them;

“You are the salt of the earth; but if the salt has lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].

You are the light of the world. A city located on a hill can't be hidden.

Neither does a person light an [olive oil] lamp and place it under a bushel-sized container, but on a stand where it can illuminate everything in the house.

In the [same] way let your light shine before people, so that they can see your good works and glorify your Father who is in heaven.

For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished.

For I say unto you, that if your righteousness may not abound more than that of the scribes and Pharisees, you can not enter into the kingdom of the heavens.

It is true when I say to you, you will not be released from there until you have paid the last coin. [Note: The coin mentioned here amounted to about ten minutes' worth of a farm laborer's pay, or a little over one dollar in 1994].

Neither shall you swear by your head, for you can't make one hair white or black.

For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that?

"Whenever you pray, do not be like the hypocrites, because they love to pray while standing in synagogues and on street corners so that people can see them. Truly I say to you, they have their reward.

"While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention.

"Do not store your valuables [here] on earth, where moths can eat them and where rust can corrode them, and where burglars can break in and steal [them].

But [rather] store up your valuables in heaven [i.e., by investing your life in spiritual things], where neither moths can eat nor rust corrode, nor burglars break in and steal,

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

That is why I say to you, Do not be anxious about your life here--what you can get to eat or drink; nor yet about your body-- what you can get to wear. Is not life more than food, and the body than its clothing?

Which of you by taking thought can add one cubit unto his stature?

Therefore be not solicitous, saying, What can we eat? or what can we drink? or with what can we be clothed?

Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye?

You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye.

If ye then, which are evil, can give to your children good gifts, how much more shall your father which is in heaven give good things to them that ask of him?

You can recognize them by their fruit [i.e., by what their lives produce]. Do people harvest grapes from thorn bushes, or figs from thistle weeds?

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

So you can tell them by their fruit.

Right away a man with a serious skin disease came up and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”

And He saith to him, "Having gone, I will heal him."

For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it."

And Jesus said unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where he can lay his head.

And when he had gone on board the boat, his disciples followed him.

And He said to them, Go. And they having gone out, went away into the herd of swine; and the whole herd rushed down the precipice into the sea, and perished in the waters.

and those feeding did flee, and, having gone to the city, they declared all, and the matter of the demoniacs.

And having gone to the boat, he passed over, and came to his own city,

but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

for she said to herself, “If I can just touch His robe, I’ll be made well!”

but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose,

When He entered the house, the blind men approached Him, and Jesus said to them, “Do you believe that I can do this?”

“Yes, Lord,” they answered Him.

But they, when they were gone out, spread his name abroad in all that land.

And when they had gone away, behold, the people brought to him a man, a dumb demoniac.

Simon of Cana, and Judas Iscariot, he who betrayed him.

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing!

Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell.

"Aren't two sparrows sold for an assarion coin? Not one of them falls on the ground apart from your Father's will,

Whoever gains his life will lose it, and whoever loses his life for my sake will gain it.

And whosoever may give one of these little ones only a cup of cold water, in the name of a disciple, truly I say unto you, He can not lose his reward.

And Jesus answering said to them, 'Having gone, declare to John the things that ye hear and see,

The blind are regaining their sight and the lame can walk, the lepers are being cured and the deaf can hear, the dead are being raised and good news is being preached to the poor.

And when they had gone, Jesus began to say to the multitudes, concerning John, What went you out to the wilderness to see? A reed shaken with the wind?

"To what can I compare the people living today? They're like little children who sit in the marketplaces and shout to each other,

The Son of Man came eating and drinking, and they say, "Look, a glutton and a drunk, a friend of tax collectors and sinners!' Absolved from every act of sin, is wisdom by her kith and kin."

Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads.

But the Pharisees, having gone out, took counsel against him, how they might destroy him.

A bruised cane, will he not break, and, a smoking wick, will he not quench, - until he urge on, justice, to victory,

And all the multitudes were amazed, and said, Can this be the son of David?

But knowing their thoughts, he said to them, Every kingdom divided against itself is destroyed; and no city or house divided against itself can stand.

So if Satan drives out Satan, he is divided against himself. How, then, can his kingdom stand?

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

“Therefore I say to you, every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, but blasphemy against the [Holy] Spirit will not be forgiven.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'

And in that day Jesus, having gone forth from the house, was sitting by the sea,

and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,

He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.

Therefore, I am speaking to them with parables because [although] they can see, they [really] do not perceive, and [although] they can hear, they [really] do not comprehend, and so they [utterly] fail to understand [what I am trying to get across].

For this people's soul has grown dull, and with their ears they can scarcely hear, and they have shut tight their eyes, so that they will never see with their eyes, and hear with their ears, and understand with their hearts, and turn to me, so that I may cure them!'

As for what was sown among the thorn bushes, this is the person who hears the word, but the worries of life and the deceitful pleasures of wealth choke the word so that it can't produce a crop.

And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up?

After he had sent the people away and gone into the house, his disciples came to him and said, "Explain to us the parable about the weeds in the field."

who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.

He said to them, "Then remember that every scribe who has become a disciple of the Kingdom of Heaven must be like a householder who can supply from his storeroom new things as well as old."

And they were offended by him. Then Jesus said unto them, "A prophet is not without honour, save in his own country, and among his own kin."

He told his servants, "This must be John, the Immerser; he has risen from the dead and [that explains how] these powers can work through him [i.e., Jesus]."

And after coming, his disciples took up the body and buried it, and having gone, they informed Jesus.

But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

And Jesus immediately constrained His disciples to embark into the ship and go before Him to the other side, until he can send away the multitudes.

and he said, 'Come;' and having gone down from the boat, Peter walked upon the waters to come unto Jesus,

And when they were gone up into the boat, the wind ceased.

And when they were gone over, they came into the land of Gennesaret.

But you say, Whoever says to his father or mother, Whatever you would gain from me, It is a gift to God;

Can you not see that whatever goes into the mouth passes into the stomach and then is disposed of?

And Jesus, having gone forth from thence, withdrew into the parts of Tyre and Sidon.

And Jesus having passed thence, came nigh unto the sea of Galilee, and having gone up to the mountain, he was sitting there,

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

And the disciples said to him, "Where in [this] desolate place {can we get} so much bread that such a great crowd could be satisfied?"

And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

You know how to interpret the appearance of the sky, yet you can't interpret the signs of the times? An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah." Then he left them and went away.

How can you fail to understand that I wasn't talking to you about bread? Beware of the yeast of the Pharisees and Sadducees!"

And Peter took him aside and began to reprove him for it, saying, "God bless you, Master! that can never happen to you!"