And when they drew near unto Jerusalem, and came to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Jesus said unto him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.

Woe unto you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, justice, mercy, and faith: these ought you to have done, and not to leave the other undone.

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of your coming, and of the end of the world?

And when they had sung a hymn, they went out into the mount of Olives.

And they came to Jesus, and saw him that was possessed with the demon, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

And when they came near to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sent forth two of his disciples,

And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength: this is the first commandment.

And as he sat upon the mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,

And when they had sung a hymn, they went out into the mount of Olives.

And the second time the cock crowed. And Peter called to mind the word that Jesus said unto him, Before the cock crows twice, you shall deny me three times. And when he thought on this, he wept.

And when she saw him, she was troubled at his saying, and considered in her mind what manner of greeting this should be.

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the demons were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

And he answering said, You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.

But woe unto you, Pharisees! for you tithe mint and rue and all manner of herbs, and pass over justice and the love of God: these ought you to have done, and not to leave the other undone.

And seek you not what you shall eat, or what you shall drink, neither be of anxious mind.

And he called one of the servants, and asked what these things meant.

And hearing the multitude pass by, he asked what it meant.

And it came to pass, when he came near to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

And when he came near, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

And in the daytime he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

And he came out, and went, as was his custom, to the mount of Olives; and his disciples also followed him.

Then inquired he of them the hour when he began to mend. And they said unto him, Yesterday at the seventh hour the fever left him.

Jesus went unto the mount of Olives.

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

And when forty years were expired, there appeared to him in the wilderness of mount Sinai an angel of the Lord in a flame of fire in a bush.

This is he, that was in the congregation in the wilderness with the angel who spoke to him in the mount Sinai, and with our fathers: who received the living oracles to give unto us:

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not proper;

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.

For who has known the mind of the Lord? or who has been his counselor?

And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.

That you may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.

For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

For whether we be beside ourselves, it is to God: or whether we be in our right mind, it is for your cause.

And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

For if there be first a willing mind, it is accepted according to what a man has, and not according to what he has not.

For I know the eagerness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal has provoked very many.

Finally, brethren, farewell. Be restored, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar.

For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.

Among whom also we all had our behavior in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

This I say therefore, and testify in the Lord, that you no longer walk as other Gentiles walk, in the vanity of their mind,

And be renewed in the spirit of your mind;

Only let your manner of life be as it becomes the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that you stand fast in one spirit, with one mind striving together for the faith of the gospel;

Fulfill you my joy, that you be like minded, having the same love, being of one accord, of one mind.

Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem others better than themselves.

Let this mind be in you, which was also in Christ Jesus:

Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

I urge Euodias, and urge Syntyche, that they be of the same mind in the Lord.

And you, that were once alienated and enemies in your mind by wicked works, yet now has he reconciled

Let no man deceive you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,

Put on therefore, as the elect of God, holy and beloved, compassion, kindness, humbleness of mind, meekness, longsuffering;

And that you study to be quiet, and to mind your own business, and to work with your own hands, as we commanded you;

That you be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, that the day of the Lord is at hand.

For God has not given us the spirit of fear; but of power, and of love, and of a sound mind.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience are defiled.

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, says he, that you make all things according to the pattern showed to you in the mount.

For this is the covenant that I will make with the house of Israel after those days, says the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

For you are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Therefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

Finally, be all of one mind, having compassion one with another, love as brethren, be tender hearted, be courteous:

Since therefore Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;

Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for dishonest gain, but of a ready mind;

And this voice which came from heaven we heard, when we were with him in the holy mount.

And I looked, and, lo, a Lamb stood on mount Zion, and with him a hundred and forty-four thousand, having his Father's name written in their foreheads.

And here is the mind which has wisdom. The seven heads are seven mountains, on which the woman sits.

These have one mind, and shall give their power and strength unto the beast.