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to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace??3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever.
At that moment there was a great earthquake, and one tenth of the city was destroyed. Seven thousand people were killed in the earthquake, and the rest were filled with awe, and acknowledged the glory of the God of heaven.
Non-Exact Match
One might even say that Levi, who collects the tenth, paid the tenth through Abraham,
In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on.
But the one
And see how great this one is, to whom also a tenth Abraham the patriarch did give out of the best of the spoils,
A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.
Twice in the week I go without food; I give a tenth of all I have.
He saith unto them, Come and see. They came and saw where he abode, and continued with him that day: and it was about the tenth hour.
the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; and the twelfth, amethyst.
But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.
And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham.
He said to them: Come and see. They went and saw where he abode; and they remained with him that day; for it was about the tenth hour.
For Melchizedek, the king of Salem, a priest of the Most High God, who met Abraham on his return from the slaughter of the kings and blessed him ??2 who had a tenth part of everything assigned him by Abraham ??this Melchizedek is primarily a king of righteousness (that is the meaning of his name); then, besides that, king of Salem (which means, king of peace).
Then the fourth angel blew his trumpet, and one-third of the sun was cursed with a plague, and one-third of the moon, and one-third of the stars, so that one-third of them were darkened, and there was no light for one-third of the day and for one-third of the night.
"And to the angel of the church in Philadelphia write: "This is what the holy one, the true one, the one who has the key of David, the one who opens and no one can shut, and who shuts and no one can open, says:
For there is one Body and one Spirit ??as you were called for the one hope that belongs to your call ??5 one Lord, one faith, one baptism,
And to 'love him with all one's heart, and with all one's understanding, and with all one's strength,' and to 'love one's neighbor as one loves oneself' is far beyond all 'burnt-offerings and sacrifices.'"
for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;
for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;
And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'
I should wish every one to be just what I am myself. But every one has his own gift from God-one in one way, and one in another.
He used this figure also in speaking to them: "No one tears a piece from a new coat and sews it on an old one, or if he does, he will both tear the new one and the piece from the new one will not match the old one.
fulfil my joy, that ye draw one way, having one love, being of one accord, and of one mind,
But what was sown on the good soil--this is the one who hears the word and understands [it], who indeed bears fruit and produces, this one a hundred [times as much], and this one sixty, and this one thirty."
or of one who encourages others, in the field of encouragement; or one who gives his money, with liberality; or one who leads others, with earnestness; or one who does deeds of charity, with cheerfulness.
And he answered [and] said to them, "The one who has two tunics must share with the one who does not have [one], and the one who has food must do likewise."
The one who listens to you listens to me, and the one who rejects you rejects me. But the one who rejects me rejects the one who sent me."
No one has seen God at any time; the one and only, God, the one who is in the bosom of the Father--that one has made [him] known.
For who [is] greater, the one who reclines at the table or the one who serves? [Is it] not the one who reclines at the table? But I am in your midst as the one who serves.
The one who speaks from himself seeks his own glory. But the one who seeks the glory of the one who sent him--this one is true, and there is no unrighteousness in him.
The one who eats must not despise the one who does not eat, and the one who does not eat must not judge the one who eats, because God has accepted him.
Now the one who plants and the one who waters are one, but each one will receive his own reward according to his own labor.
The one who has an ear, let him hear what the Spirit says to the churches. To the one who conquers, I will give to him [some] of the hidden manna, and I will give to him a white stone, and on the stone a new name written, that no one knows except the one who receives [it].'
And the four living creatures, {each one} of them, had six wings apiece, full of eyes around and inside, and they do not have rest day and night, saying, "Holy, holy, holy [is] the Lord God All-Powerful, the one who was and the one who is and the one who is coming!"
And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.
The one who has my commandments and keeps them--that one is the one who loves me. And the one who loves me will be loved by my Father, and I will love him and will reveal myself to him."
And they began to be grieved, and to say to Him one by one, Whether am I the one? And another, Whether am I the one?
For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one.
And to one he truly gave five talents, and to one, two, and to one, one; to each according to his own power; and he quickly went abroad.
Can every one be an Apostle? can every one be a Preacher? can every one be a Teacher? can every one have supernatural powers?
He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'
and they shall in no wise teach each one his fellow-citizen, and each one his brother, saying, 'Know the Lord'; because all shall know Me, from a small one to a great one of them;
forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:
[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.
[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],
But, my loved ones, keep in mind this one thing, that with the Lord one day is the same as a thousand years, and a thousand years are no more than one day.
And those are the ones sown on the good soil, who hear the word and receive [it] and bear fruit--one thirty and one sixty and one a hundred [times as much]."
My dearly loved ones, I am not writing to you about a new commandment, but about an old one. [It is the one] you had learned about from the beginning. [Note: This is the commandment to love one another (3:1: II John 5) which Jesus had taught his disciples during His earthly ministry. See Mark 12:31]. This old commandment is the word [of God] which you heard [previously].
And as they were departing from Him, Peter said unto Jesus, Master, it is good for us to be here, let us make three tabernacles, one for Thee, and one for Moses, and one for Elias: not knowing what he said.
Truly, I tell all of you emphatically, the one who receives whomever I send receives me, and the one who receives me receives the one who sent me."
For when somebody comes along and preaches another Jesus than the one I preached, or you receive a different spirit from the one you received or a different gospel from the one you accepted, you put up with it well enough!
For we have all??ews or Greeks, slaves or free men??een baptized in one spirit to form one body, and we have all been saturated with one Spirit.
And the husbandmen, taking his servants, one, indeed, they beat; and one they killed; and one they stoned.
But other [seed] fell on the good soil and produced grain, this one a hundred [times as much] and this one sixty and this one thirty.
"No one is able to serve two masters. For either he will hate the one and love the other, or he will be devoted to one and despise the other. You are not able to serve God and money.
"The one who receives you receives me, and the one who receives me receives the one who sent me.
And Peter answered and said to Jesus, "Master, here is good being for us, let us make three tabernacles: one for thee, one for Moses, and one for Elijah."
The sinner is a child of the Evil One; for the Evil One has been a sinner from the first. And the Son of God was seen on earth so that he might put an end to the works of the Evil One.
So Peter answered [and] said to Jesus, "Lord, it is good [that] we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah."
If one preaches, let him do it like one who utters the words of God; if one does some service, let him do it as with strength which God supplies, so that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.
And other [seed] fell on the good soil, and produced grain, coming up and increasing, and it bore [a crop]--one thirty and one sixty and one a hundred [times as much].
Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him!"
So we, being many, are one body in Christ, and every one members one of another.
For we being many are one bread, and one body: for we are all partakers of that one bread.
Now the one who was betraying him had given them a sign, saying, "[The one] whom I kiss--he is [the one]. Arrest him and lead [him] away under guard!"
So I want to inform you that no one speaking under the power of the Spirit of God can say, "Jesus is accursed!" and no one except one under the power of the Holy Spirit can really say, "Jesus is Lord!"
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
One person decides in favor of one day over another, while another person decides that all days are the same. Let each one be fully convinced in his own mind:
The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.
So neither the one who plants nor the one who waters is significant, but God, who keeps everything growing, is the one who matters.
But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
receive us; no one did we wrong; no one did we waste; no one did we defraud;
and said to them, "Whoever welcomes this child in my name welcomes me, and whoever welcomes me welcomes the one who sent me. For the one who is least among you all--this one is great."
And he said to them, "But now the one who has a money bag must take [it], and likewise a traveler's bag. And the one who does not have a sword must sell his cloak and buy [one].
But you [are] not [to be] like this! But the one who is greatest among you must become like the youngest, and the one who leads like the one who serves.
wherefore, comfort ye one another, and build ye up, one the one, as also ye do.
see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;
All things have been entrusted to me by my Father, and no one but the Father perfectly knows the Son, and no one but the Son perfectly knows the Father, and the one to whom the Son chooses to make Him known.
The one who believes in him is not judged, but the one who does not believe has already been judged, because he has not believed in the name of the one and only Son of God.
The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all.
The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together.
And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe.
Every one who puts away his wife and marries another commits adultery; and every one that marries one put away from a husband commits adultery.
I tell you - This one went down justified, unto his house, rather than that one; because, every one who exalteth himself, shall be abased, but, he that abaseth himself, shall be exalted?
See to it that you do not ignore the one who is speaking. For if the hearers did not escape when they ignored the one who warned them on earth, how much less will we escape if we turn away from the one who is from heaven!
"Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it?
"No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."
"I tell you that in one night there shall be two men in one bed; one shall be taken and the other left.
Or do you not know that the one who joins himself to a prostitute is one body [with her]? For it says, "The two will become one flesh."
If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.
Now the multitude of the believers was of one heart and one soul, nor did any one of them say that any of his possessions was his own; but they had all things common.
How, then, shall men call upon one in whom they have not believed? And how shall they believe in one of whom they have not heard? And how shall they hear, without one to proclaim?
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- Nine-tenths (1 instance in 2 translations)
- One (6621 instances in 13 translations)
- One's (103 instances in 12 translations)
- One-and-fortieth (1 instance in 1 translation)
- One-by-one (1 instance in 1 translation)
- One-eighth (1 instance in 1 translation)
- One-eyed (2 instances in 3 translations)
- One-fifth (13 instances in 4 translations)
- One-fourth (6 instances in 3 translations)
- One-half (24 instances in 4 translations)
- One-headed (1 instance in 1 translation)
- One-month-old (1 instance in 1 translation)
- One-of-a-kind (1 instance in 1 translation)
- One-quarter (2 instances in 1 translation)
- One-sixth (1 instance in 1 translation)
- One-size-fits (1 instance in 1 translation)
- One-tenth (13 instances in 6 translations)
- One-third (21 instances in 4 translations)
- One-year (1 instance in 2 translations)
- One-year-old (1 instance in 1 translation)
- Oneness (4 instances in 2 translations)
- Ones (974 instances in 13 translations)
- Oneself (12 instances in 11 translations)
- Tenth (97 instances in 13 translations)
- Tenths (25 instances in 7 translations)
- Three-tenth (7 instances in 1 translation)
- Three-tenths (8 instances in 4 translations)
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- A Tenth Of Things
- Fractions, One Tenth
- Same Sizes
- Weights And Measures, Liquid
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- Weights And Measures, Dry
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- Bringing In The Tithe
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- Abraham, Characteristics Of
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- Tithing Produce
- Being Unique
- Comparative Measures
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- Day 10
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- Ephah [Ten Omers]
- One Hundred
- Month 7
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- Oil On Sacrifices
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- Ethics, social
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- Offerings
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- One Church
- Unity
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- Going To Church
- The Body
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- Being Single
- Bowls
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- Forgiving others
- Encouraging One Another
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