Woe unto thee, Chorazin! Woe unto thee, Bethsaida! because if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And thou, Capernaum, art thou not exalted up to heaven? thou shall be cast down to Hades: because if the mighty works which were wrought in thee had been performed in Sodom, it would have remained until this day.

But if ye had known what this is, I wish mercy, and not sacrifice, ye would not have condemned the innocent.

and you say, If we were in the days of our fathers we would not have been their fellow-partakers in the blood of the prophets.

And if those days were not shortened, no life would be saved: but for the sake of the elect those days will be shortened.

But know this, that if the landlord knew at what watch the thief cometh, he would have watched, and would not have permitted his house to be broken into.

Therefore it behooved thee to put my money in the bank, and having come, I would receive my own with the product.

And they immediately passed the verdict that they would take Jesus by stratagem, and kill Him.

How then would the Scriptures be fulfilled, because it is necessary thus to be done?

And he continued to intreat Him much, that He would not send them out of the country.

For what would a man give in exchange for his soul?

And unless the Lord shortened those days, no flesh would be saved: but for the sake of the elect, whom He chose, He shortened the days.

And a certain one of the Pharisees, asked Him, that He would eat with him, and having come into the house of the Pharisee, He sat down to the table.

And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes.

And while He was speaking, a Pharisee asked Him, that He would dine with him: and having come in, He sat up at the table.

Know this, that if the landlord knew at what hour the thief cometh, he would not have permitted his house to be broken into.

And the Lord said, If you have faith as a grain of mustard seed. you should say to this sycamine tree, Be thou plucked up, and planted in the sea; and it would obey you.

Wherefore indeed didst thou not put my money in the bank? and having come I would have received the same with the product.

And they drew nigh to the village, whither they were going: and He made as though He would go further:

And Jesus responded and said to her, If you knew the gift of God, and the one who is speaking to you, Give me to drink; you would have asked him, and he would have given you living water.

Then they said to Him, Where is thy Father? Jesus responded; You know neither me nor my Father; if you knew me, you would also know my Father.

They responded and said to Him, Abraham is our Father. Jesus says to them, If you were the children of Abraham, you would do the works of Abraham.

Jesus said to them; If God were your Father, you would love me: for I came out from God, and I return; for I have not spoken from myself, but He sent me.

if He were not with God, He would not be able to do anything.

Jesus said to them, If you were blind you would not have sin: but now you say that, We see: your sin remaineth.

Then from that day they passed the verdict, that they would kill Him.

But the chief priest passed an edict that they would also slay Lazarus;

Many mansions are in the house of my Father; but if it were not so, I would have told you; because I go to prepare a place for you.

You heard that I said to you, I go away, and I come to you. If you love me with divine love, you would rejoice, because I go to my Father: because the Father is greater than I.

If you were of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, on this account the world hates you.

They responded and said to him, If He were not an evil doer, we would not deliver Him to you.

Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

And he supposed that his brethren would understand that God through his hand is giving them salvation: but they did not recognize it.

But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work.

And certain ones of the Epicurean and Stoic philosophers interviewed him, and some continued to say, What would this babbler wish to say? and others said, He seems to be the propagator of strange divinities: because he was preaching the gospel of Jesus, and the resurrection.

And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason:

And it being day, the Jews having formed a conspiracy, obligated themselves by an oath, saying that they would neither eat nor drink until they might kill Paul.

And Agrippa said to Festus, I myself also would wish to hear the man. He says, To-morrow you shall hear him.

And Paul said, I would to God, that both in little and in much, not only you, but also all of those hearing me this day, were such as I am, except these bonds.

For I would pray, that I myself might be an offering from Christ; in behalf of my brethren, my kindred according to the flesh:

and as Isaiah has before spoken; Unless the Lord of Sabaoth left to us a seed, we would have become as Sodom, and would have been made like unto Gomorrah:

which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory.

Already are ye filled, already have ye become rich; you did reign without us: and I would indeed that you did reign, in order that we also might reign along with you.

But if we judged ourselves, we would not be judged:

but I would rather speak five words in the church with my understanding, so that I may indeed teach others, than ten thousand words in a tongue.

I would that you bear with me a little in my folly: yes indeed you do bear with me.

For must I now believe men, or God? whether do I seek to please men? if I were still pleasing men, I would not be the servant of Christ.

But the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, That in thee shall all the Gentiles be blessed.

Then was the law against the promises of God? it could not be so. For if the law was given being able to create life, truly justification would have been by law:

But I, brethren, if I yet preach circumcision, why do I still suffer persecution? then the offence of the cross would be done away.

I would that those troubling you shall indeed cut themselves off.

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

Therefore I wish that men in every place would all pray, holding up holy hands, without wrath and doubting:

For if Joshua had given them rest, he would not speak concerning another day after these things.

If then indeed he was on the earth, he would not be a priest, there being those offering gifts according to law,

For if that first covenant had been faultless, a place would not have been sought for the second.

since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins?

If indeed they remember that country from which they came out, they would have had an opportunity to return;

But he would yet once show the removal of the things shaken, as having been created, in order that the things unshaken may remain.

They came out from us, but they were not of us; for if they were of us, they would have remained with us: but in order that they might be made manifest that they are not all of us.

Having many things to write to you, I would not write them with paper and ink: but I hope to come to you, and mouth to mouth to speak to you, in order that our joy may be full.

I know your works, that you are neither cold nor hot. I would that you were either cold or hot.