And when ye blow an alarm the second time, the camps that lie on the south side shall take their journey. They shall blow an alarm for their journeys.

And when ye go to war in your land against the adversary that oppresses you, then ye shall sound an alarm with the trumpets. And ye shall be remembered before LORD your God, and ye shall be saved from your enemies.

And it came to pass in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony.

And it shall be, if thou go with us, yea, it shall be, that whatever good LORD shall do to us, the same we will do to thee.

And it came to pass, when the ark set forward, that Moses said, Rise up, O LORD, and let thine enemies be scattered, and let those who hate thee flee before thee.

And the name of that place was called Taberah, because the fire of LORD burnt among them.

And the mixed multitude that was among them lusted exceedingly. And the sons of Israel also wept again, and said, Who shall give us flesh to eat?

And Moses said to LORD, Why have thou dealt ill with thy servant? And why have I not found favor in thy sight, that thou lay the burden of all this people upon me?

Have I conceived all this people? Have I brought them forth, that thou should say to me, Carry them in thy bosom, as a nursing-father carries the sucking child, to the land which thou swore to their fathers?

From where should I have flesh to give to all this people? For they weep to me, saying, Give us flesh, that we may eat.

And LORD said to Moses, Gather to me seventy men of the elders of Israel, whom thou know to be the elders of the people, and officers over them. And bring them to the tent of meeting, that they may stand there with thee.

And I will come down and talk with thee there. And I will take from the Spirit which is upon thee, and will put it upon them, and they shall bear the burden of the people with thee, that thou not bear it thyself alone.

And Moses said, The people, among whom I am, are six hundred thousand footmen, and thou have said, I will give them flesh, that they may eat a whole month.

And LORD came down in the cloud, and spoke to him, and took from the Spirit that was upon him, and put it upon the seventy elders. And it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no mor

And Moses said to him, Are thou jealous for my sake? Would that all of LORD's people were prophets, that LORD would put his Spirit upon them!

And the people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers. And they spread them all abroad for themselves round about the camp.

And the name of that place was called Kibrothhattaavah, because there they buried the people who lusted.

And LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut up outside the camp seven days, and after that she shall be brought in again.

Send thou men, that they may spy out the land of Canaan, which I give to the sons of Israel. From every tribe of their fathers ye shall send a man, each one a ruler among them.

These are the names of the men that Moses sent to spy out the land. And Moses called Hoshea the son of Nun Joshua.

and what the land is that they dwell in, whether it is good or bad, and what cities they are that they dwell in, whether in camps, or in strongholds,

That place was called the valley of Eshcol, because of the cluster which the sons of Israel cut down from there.

And they brought up an evil report of the land which they had spied out to the sons of Israel, saying, The land, through which we have gone to spy it out, is a land that eats up the inhabitants of it. And all the people that we saw

And all the congregation lifted up their voice, and cried, and the people wept that night.

And all the sons of Israel murmured against Moses and against Aaron. And the whole congregation said to them, Would that we had died in the land of Egypt, or would that we had died in this wilderness!

and they will tell it to the inhabitants of this land. They have heard that thou LORD are in the midst of this people, for thou LORD are seen face to face, and thy cloud stands over them, and thou go before them, in a pillar of clo

LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and transgression, and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the sons, upon the third and upon the fourth gene

How long [shall I bear] with this evil congregation that murmur against me? I have heard the murmurings of the sons of Israel, which they murmur against me.

surely ye shall not come into the land, concerning which I swore that I would make you dwell in it, except Caleb the son of Jephunneh, and Joshua the son of Nun.

But your little ones, that ye said would be a prey, them I will bring in, and they shall know the land which ye have rejected.

I, LORD, have spoken, surely I will do this to all this evil congregation that are gathered together against me. In this wilderness they shall be consumed, and there they shall die.

Do not go up, for LORD is not among you, that ye be not smitten down before your enemies.

Then the Amalekites came down, and the Canaanites who dwelt in that mountain, and smote them and beat them down, even to Hormah.

According to the number that ye shall prepare, so shall ye do to every one according to their number.

then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering to LORD.

even all that LORD has commanded you by Moses, from the day that LORD gave commandment, and onward throughout your generations,

then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to LORD, with the meal-offering of it, and the

And the priest shall make atonement for the soul that errs, when he sins unwittingly, before LORD, to make atonement for him, and he shall be forgiven.

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.

Because he has despised the word of LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

Speak to the sons of Israel, and bid them that they make for them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of each border a cord of blue.

And it shall be to you for a fringe, that ye may look upon it, and remember all the commandments of LORD, and do them, and that ye not follow after your own heart and your own eyes, after which ye use to play the harlot,

that ye may remember and do all my commandments, and be holy to your God.

and put fire in them, and put incense upon them before LORD tomorrow. And it shall be that the man whom LORD chooses, he [is] holy. Ye take too much upon you, ye sons of Levi.

[Is it] a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of LORD, and to stand before the congregation to minister to

and that he has brought thee near, and all thy brothers the sons of Levi with thee? And ye seek the priesthood also?

Therefore thou and all thy company are gathered together against LORD. And Aaron, what is he that ye murmur against him?

Is it a small thing that thou have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must make thyself also a ruler over us?

Separate yourselves from among this congregation, that I may consume them in a moment.

And Moses said, Hereby ye shall know that LORD has sent me to do all these works, for [it is] not of my own mind.

But if LORD makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised LORD.

And it came to pass, as he made an end of speaking all these words, that the ground split asunder that was under them,

and the earth opened its mouth, and swallowed them up, and their households, and all the men that pertained to Korah, and all their goods.

So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly.

And all Israel that were round about them fled at the cry of them, for they said, Lest the earth swallow us up.

Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder, for they are holy,

to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.

And it came to pass, when the congregation was assembled against Moses and against Aaron, that they looked toward the tent of meeting, and, behold, the cloud covered it, and the glory of LORD appeared.

Get you up from among this congregation, that I may consume them in a moment. And they fell upon their faces.

And it shall come to pass, that the rod of the man whom I shall choose shall bud. And I will make to cease from me the murmurings of the sons of Israel, which they murmur against you.

And it came to pass on the morrow, that Moses went into the tent of the testimony, and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bore ripe almonds.

And LORD said to Moses, Put back the rod of Aaron before the testimony, to be kept for a sign against the sons of rebellion, that thou may make an end of their murmurings against me, that they not die.

And thy brothers also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined to thee, and minister to thee, but thou and thy sons with thee shall be before the tent of the testimony.

And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye.

And ye shall keep the charge of the sanctuary, and the charge of the altar, that there be no more wrath upon the sons of Israel.

And thou and thy sons with thee shall keep your priesthood for everything of the altar, and for that within the veil, and ye shall serve. I give you the priesthood as a service of gift. And the stranger who comes near shall be put

The first-ripe fruits of all that is in their land, which they bring to LORD, shall be thine. Everyone who is clean in thy house shall eat of it.

Everything that opens the womb, of all flesh which they offer to LORD, both of man and beast shall be thine. Nevertheless the first-born of man thou shall surely redeem, and the firstling of unclean beasts thou shall redeem.

And those that are to be redeemed of them from a month old shall thou redeem, according to thine estimation, for the money of five shekels, according to the shekel of the sanctuary (the same is twenty gerahs).

And ye shall bear no sin by reason of it, when ye have heaved from it the best of it. And ye shall not profane the holy things of the sons of Israel, that ye not die.

This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came.

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s

And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is

And the people strove with Moses, and spoke, saying, Would that we had died when our brothers died before LORD!

And why have ye brought the assembly of LORD into this wilderness, that we should die there, we and our beasts?

Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye to the rock before their eyes, that it give forth its water, and thou shall bring forth water to them out of the rock. So thou shall give the co

And Moses sent messengers from Kadesh to the king of Edom, Thus says thy brother Israel, Thou know all the travail that has befallen us,

And when all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.

And the Canaanite, the king of Arad, who dwelt in the South, heard tell that Israel came by the way of Atharim, and he fought against Israel, and took some of them captive.

And the people came to Moses, and said, We have sinned, because we have spoken against LORD, and against thee. Pray to LORD, that he take away the serpents from us. And Moses prayed for the people.

And LORD said to Moses, Make thee a fiery serpent, and set it upon a standard. And it shall come to pass, that everyone who is bitten, when he sees it, shall live.

And Moses made a serpent of brass, and set it upon the standard. And it came to pass, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.

From there they journeyed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites.

and the slope of the valleys that inclines toward the dwelling of Ar, and leans upon the border of Moab.

And from there [they journeyed] to Beer. That is the well of which LORD said to Moses, Gather the people together, and I will give them water.

And Moses sent to spy out Jazer. And they took the towns of it, and drove out the Amorites that were there.

And Balak the son of Zippor saw all that Israel had done to the Amorites.

And Moab said to the elders of Midian, Now will this multitude lick up all that is round about us, as the ox licks up the grass of the field. And Balak the son of Zippor was king of Moab at that time.

Come now therefore, I pray thee, curse for me this people, for they are too mighty for me. Perhaps I shall prevail, that we may smite them, and that I may drive them out of the land. For I know that he whom thou bless is blessed, a

Now therefore, I pray you, tarry ye also here this night, that I may know what LORD will speak to me more.

And God came to Balaam at night, and said to him, If the men come to call thee, rise up, go with them, but only the word which I speak to thee, that shall thou do.

Then the agent of LORD stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.

And LORD opened the mouth of the donkey, and she said to Balaam, What have I done to thee, that thou have smitten me these three times?

And Balaam said to the agent of LORD, I have sinned, for I knew not that thou stood in the way against me. Now therefore, if it displease thee, I will get back again.

And the agent of LORD said to Balaam, Go with the men, but only the word that I shall speak to thee, that thou shall speak. So Balaam went with the rulers of Balak.

And when Balak heard that Balaam came, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the outmost part of the border.

And Balaam said to Balak, Lo, I have come to thee. Have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak.

And Balak sacrificed oxen and sheep, and sent to Balaam, and to the rulers that were with him.

And it came to pass in the morning, that Balak took Balaam, and brought him up into the high places of Baal, and he saw from there the outmost part of the people.