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Why will ye be still stricken, that ye revolt more and more? The whole head is sick, and the whole heart faint.

For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

For ye shall be as an oak whose leaf fades, and as a garden that has no water.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

And it shall come to pass in the latter days, that the mountain of LORD's house shall be established on the top of the mountains, and shall be exalted above the hills, and all nations shall flow to it.

Their land is also full of idols. They worship the work of their own hands, that which their own fingers have made,

The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and LORD alone shall be exalted in that day.

For there shall be a day of LORD of hosts upon all that is proud and haughty, and upon all that is lifted up, and it shall be brought low,

and upon all the cedars of Lebanon that are high and lifted up, and upon all the oaks of Bashan,

and upon all the high mountains, and upon all the hills that are lifted up,

And the loftiness of man shall be bowed down, and the haughtiness of men shall be brought low, and LORD alone shall be exalted in that day.

In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats,

in that day he shall lift up [his voice], saying, I will not be a healer, for in my house is neither bread nor clothing. Ye shall not make me ruler of the people.

Say ye of the righteous, that [it is] well, for they shall eat the fruit of their doings.

What do ye mean that ye crush my people, and grind the face of the poor? says the Lord, LORD of hosts.

In that day LORD will take away the beauty of their anklets, and the hair nets, and the crescents,

And it shall come to pass, that instead of sweet spices there shall be rottenness, and instead of a girdle, a rope, and instead of well set hair, baldness, and instead of a robe, a girding of sackcloth, branding instead of beauty.

And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel. Only let us be called by thy name; take thou away our reproach.

In that day the branch of LORD shall be beautiful and glorious, and the fruit of the land shall be excellent and comely for those who have escaped from Israel.

And it shall come to pass, that he who is left in Zion, and he who remains in Jerusalem, shall be called holy, even everyone who is written among the living in Jerusalem,

And he dug it, and gathered out the stones of it, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a winepress in it. And he looked that it should bring forth grapes, and it brought fo

What could have been done more to my vineyard that I have not done in it? Why, when I looked that it should bring forth grapes, it brought forth wild grapes?

And I will lay it waste. It shall not be pruned nor hoed, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.

who say, Let him make speed, let him hasten his work, that we may see it. And let the counsel of the Holy One of Israel draw near and come, that we may know it!

And they shall roar against them in that day like the roaring of the sea. And if [a man] looks to the land, behold, darkness [and] distress, and the light is darkened in the clouds of it.

And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail

For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim shall be broken in pieces, so that is shall not be a people.

And he said, Hear ye now, O house of David. Is it a small thing for you to weary men, that ye will weary my God also?

LORD will bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah--[even] the king of Assyria.

And it shall come to pass in that day, that LORD will whistle for the fly that is in the outermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

In that day LORD will shave with a razor what is hired in the parts beyond the River, [even] with the king of Assyria, the head and the hair of the feet, and it shall also consume the beard.

And it shall come to pass in that day, that a man shall keep alive a young cow and two sheep.

And it shall come to pass, that because of the abundance of milk which they shall give he shall eat butter. For everyone who is left in the midst of the land shall eat butter and honey.

And it shall come to pass in that day, that every place where there were a thousand vines at a thousand silver coins, shall be for briers and thorns.

And all the hills that were dug with the mattock, thou shall not come there for fear of briers and thorns, but it shall be for the sending forth of oxen, and for the treading of sheep.

Inasmuch as this people have refused the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son,

And they shall pass through it, greatly distressed and hungry. And it shall come to pass that, when they shall be hungry, they shall fret themselves, and curse by their king and by their God, and turn their faces upward.

to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!

Therefore it shall come to pass, that, when LORD has performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his high looks.

And my hand has found as a nest the riches of the peoples. And like a gathering of eggs that are forsaken, I have gathered all the earth. And there was none that moved the wing, or that opened the mouth, or chirped.

And the remnant of the trees of his forest shall be few, so that a child may write them.

And it shall come to pass in that day, that the remnant of Israel, and those who are escaped of the house of Jacob, shall no more again lean upon him who smote them, but shall lean upon LORD, the Holy One of Israel, in truth.

For a full end, and that determined, the Lord, LORD of hosts, will make in the midst of all the earth.

And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of fatness.

And in that day there shall be a root of Jesse, {and he who arises to rule over the Gentiles (LXX/NT)}. In him shall the Gentiles {hope (LXX/NT)}, and his resting-place shall be glorious.

And it shall come to pass in that day, that LORD will set his hand again the second time to recover the remnant of his people, who shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from

And there shall be a highway for the remnant of his people, who shall remain, from Assyria, like as there was for Israel in the day that he came up out of the land of Egypt.

And in that day thou shall say, I will give thanks to thee, O LORD, for though thou were angry with me. Thine anger is turned away and thou comfort me.

And in that day ye shall say, Give thanks to LORD. Call upon his name. Declare his doings among the peoples. Make mention that his name is exalted.

Set ye up an ensign upon the bare mountain. Lift up the voice to them. Wave the hand, that they may go into the gates of the nobles.

And it shall come to pass, that as the chased roe, and as sheep that no man gathers, they shall turn every man to his own people, and shall flee every man to his own land.

And it shall come to pass in the day that LORD shall give thee rest from thy sorrow, and from thy trouble, and from the hard service in which thou were made to serve,

that thou shall take up this parable against the king of Babylon, and say, How has the oppressor ceased, the golden city ceased!

who smote the peoples in wrath with a continual stroke, who ruled the nations in anger, with a persecution that none restrained.

Prepare ye slaughter for his sons for the iniquity of their fathers, that they not rise up, and possess the earth, and fill the face of the world with cities.

that I will break the Assyrian in my land, and tread him under foot upon my mountains. Then shall his yoke depart from off them, and his burden depart from off their shoulder.

This is the purpose that is purposed upon the whole earth, and this is the hand that is stretched out upon all the nations.

In the year that king Ahaz died was this burden.

Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken. For out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent.

What then shall [a man] answer the messengers of the nation? That LORD has founded Zion, and in her shall the afflicted of his people take refuge.

Therefore the abundance they have gotten, and that which they have laid up, they shall carry away over the brook of the willows.

For it shall be that, as wandering birds, as a scattered nest, so shall the daughters of Moab be at the fords of the Arnon.

We have heard of the pride of Moab, [that] he is very proud, even of his arrogance, and his pride, and his wrath. His boastings are nothing.

And it shall come to pass, when Moab presents himself, when he wearies himself upon the high place, and shall come to his sanctuary to pray, that he shall not prevail.

This is the word that LORD spoke concerning Moab in time past.

And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall grow lean.

In that day men shall look to their maker, and their eyes shall have respect for the Holy One of Israel.

And they shall not look to the altars, the work of their hands, nor shall they have respect for that which their fingers have made, either the Asherim, or the sun-images.

In that day their strong cities shall be as the forsaken places in the woodland and on the mountain top, which were forsaken from before the sons of Israel, and it shall be a desolation.

Ah, the uproar of many peoples, who roar like the roaring of the seas, and the rushing of nations, that rush like the rushing of mighty waters!

that sends ambassadors by the sea, even in vessels of papyrus upon the waters, [saying], Go, ye swift messengers, to a nation tall and smooth, to a people fearful from their beginning onward, a nation that metes out and treads down

In that time a present shall be brought to LORD of hosts [from] a people tall and smooth, even from a people fearful from their beginning onward, a nation that metes out and treads down, whose land the rivers divide, to the place o

In that day the Egyptians shall be like women, and they shall tremble and fear because of the shaking of the hand of LORD of hosts, which he shakes over them.

In that day there shall be five cities in the land of Egypt that speak the language of Canaan, and swear to LORD of hosts. One shall be called The city of destruction.

In that day shall there be an altar to LORD in the midst of the land of Egypt, and a pillar to LORD at the border of it.

And LORD shall be known to Egypt, and the Egyptians shall know LORD in that day. Yea, they shall worship with sacrifice and oblation, and shall vow a vow to LORD, and shall perform it.

In that day there shall be a highway out of Egypt to Assyria. And the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall worship with the Assyrians.

In that day Israel shall be the third with Egypt and with Assyria, a blessing in the midst of the earth,

in that LORD of hosts has blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance.

In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it,

at that time LORD spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot.

And the inhabitant of this coastland shall say in that day, Behold, such is our trust, where we fled for help to be delivered from the king of Assyria. And we, how shall we escape?

Therefore my loins are filled with anguish. Pangs have taken hold upon me, as the pangs of a woman in travail. I am pained so that I cannot hear. I am dismayed so that I cannot see.

My heart flutters. Horror has frightened me. The twilight that I desired has been turned into trembling to me.

O my threshing, and the grain of my floor! That which I have heard from LORD of hosts, the God of Israel, I have declared to you.

The burden of the valley of vision. What troubles thee now, that thou have wholly gone up to the housetops?

O thou that are full of shoutings, a tumultuous city, a joyous town. Thy slain are not slain with the sword, nor are they dead in battle.

And it came to pass, that thy choicest valleys were full of chariots, and the horsemen set themselves in array at the gate.

And he took away the covering of Judah, and thou looked in that day to the armor in the house of the forest.

And ye saw the breaches of the city of David, that they were many. And to fortify the wall, ye gathered together the waters of the lower pool,

And in that day the Lord, LORD of hosts, called for weeping, and for mourning, and for baldness, and for girding with sackcloth.

What are thou doing here? And whom have thou here, that thou have hewed thee out here a sepulcher? Hewing him out a sepulcher on high, carving a habitation for himself in the rock!

And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah.

In that day, says LORD of hosts, the nail that was fastened in a sure place shall give way, and it shall be hewn down, and fall. And the burden that was upon it shall be cut off, for LORD has spoken it.

The burden of Tyre. Howl, ye ships of Tarshish, for it is laid waste, so that there is no house, no entering in. It is revealed to them from the land of Kittim.

And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king. After the end of seventy years it shall be to Tyre as in the song of the harlot:

Take a harp, go about the city, thou harlot who has been forgotten. Make sweet melody, sing many songs, that thou may be remembered.

And it came to pass after the end of seventy years, that LORD examined Tyre, and she has repented of her gift, that she play the harlot with all the kingdoms of the world upon the face of the earth.