It was through Jesus, and for His name's sake, that we [i.e., I] received God's favor to become an apostle, in order to bring about obedience based on faith from among people of all nations.

among whom are you also the called of Jesus Christ,??7 to all who are at Rome, beloved of God, called to be saints. Grace be to you and peace from God our Father and the Lord Jesus Christ.

Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

or indeed that we may have mutual consolation from the faith which is in common to you and to me.

You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.

I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek.

For in it God’s righteousness is revealed from faith to faith, just as it is written: The righteous will live by faith.

For there is being revealed an anger of God from heaven - against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; -

For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;

and in the same way also the men turned away from the natural function of the woman and were consumed with their desire toward one another, men with men committing shameful acts and in return receiving in their own bodies the inevitable and appropriate penalty for their wrongdoing.

To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:

but to those [who act] from selfish ambition and who disobey the truth, but who obey unrighteousness, wrath and anger.

For one man is not different from another before God.

All who sin without having the law will also perish apart from the law, and all who sin under the law will be judged by the law.

know His will, and approve the things that are superior, being instructed from the law,

You who warn men to stop committing adultery, do you practice it yourself? You who shrink in horror from idols, do you rob their temples?

For, “the name of God is blasphemed among the Gentiles because of you,” just as it is written [in Scripture].

On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That man’s praise is not from men but from God.

What advantage then hath the Jew? or what benefit is there from circumcision?

They are great from every point of view. In the first place, the Jews are entrusted with the utterances of God.

Be it far from us; for in that case how could God judge the world?

Why should we not say, as people abusively say of us, and charge us with actually saying, "Let us do evil that good may come from it"? Their condemnation is just.

Everyone has turned away [from God]. All of them have become worthless. No one is [always] kind; no, not even one person."

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, -

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

For all have done wrong and are far from the glory of God;

But people are made right with Him as a free gift by His unearned favor, through being bought back [from Satan] by Christ Jesus.

(in the forbearance of God), for proof of his justice at the present time, for him to be righteous, and who makes the man from Jesus' faith righteous.

For we reckon that a man is to be declared righteous by faith, apart from works of law.

since God is one, who will make the man of circumcision righteous from faith, and the man of uncircumcision through faith.

Is this using faith to overthrow law? Far from it. This confirms the Law.

How then can we assert, "that Abraham our father obtained this from circumcision?"

for if Abraham was justified by works, he had matter of pretension, whereas he had no such claim from God.

Now when a workman gets his pay, it is not considered from the point of view of a favor but of an obligation;

But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person's faith is considered by God [as the basis] for being righteous.

Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: -

and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}.

For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith.

For if those from law are heirs, faith has been made void, and the promise has been made useless.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

far from being weak in faith, unconcern'd at his own bodily decay, being then about an hundred years old, and at Sarah's incapacity of child-bearing,

But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:

[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.

Therefore having been made righteous from faith, we have peace toward God through our Lord Jesus Christ,

And [having such] hope keeps us from being disappointed, because God's love [for us] has been poured out in our hearts by the Holy Spirit, who was given to us [by God].

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

For if while we were [God's] enemies, we were restored to fellowship with Him through the death of His Son, now that we have been restored, how much more [certainly] will we be saved [from condemnation] by His life!

Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned.

Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -

but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

Now what are we to infer from this? That we are to 'remain on in sin, so that there may be all the more grace'?

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life].

knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin.

For, he that hath died, hath become righteously acquitted from his sin.

Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

Neither be presenting your members as weapons of unrighteousness unto sin, but present yourselves unto God as though alive from among the dead, and your members as weapons of righteousness unto God;

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

And, being freed from sin, ye were made servants unto righteousness; -

I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.

For when ye were the servants of sin, ye were free from righteousness.

So what fruit was produced then from the things you are now ashamed of? For the end of those things is death.

Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.

For, the married woman, unto her living husband is bound by law; but, if her husband have died, she hath received a full release from the law of her husband.

Hence then, her husband being alive, an adulteress, shall she be called - if she become another man's, but, if the husband have died, she is free from the law; so that she is not an adulteress, though she become another man's.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.

But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

Howbeit sin taking, occasion - through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead; -

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

For sin, seizing its opportunity through the commandment, beguiled and completely deceived me, and using it as a weapon killed me [separating me from God].

For we know that the law of Moses is spiritual [i.e., from the Holy Spirit in origin and character], but I am fleshly, sold as a slave to sin. [Note: "Flesh" throughout this section refers to a person's natural inclinations to sin].

I do not understand my own actions. For I am so far from habitually doing what I want to do, that I find myself doing the very thing that I hate.

O wretched man that I am! who shall deliver me from the body of this death?

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -

For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man's, and to destroy sin,

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever];

If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

And if we are [His] children, then we have an inheritance from God [i.e., blessings here and hereafter] and are fellow-sharers with Christ [of such blessings], providing we [are willing to] suffer with Him, so we can also be honored with Him [i.e., in the future life. See verses 18-25].

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

That, creation itself also, shall be freed - from the bondage of the decay into the freedom of the glory of the sons of God;

and not only they, but even those who have the first fruits of the spirit, even we our selves do inwardly groan for the fruit of our adoption, by the deliverance of our body from corruption.

For those whom he had marked out from the first he predestined to be made like his Son, so that he should be the eldest of many brothers;

and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.

What shall we conclude then from this? if God be for us, who can be against us?

God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?

Who will say anything against the saints of God? It is God who makes us clear from evil;

Who is he that condemneth? Christ Jesuswho died? - Nay! rather was raised from among the dead, - who is on the right hand of God, who also is making intercession in our behalf?

Who shall separate us from the love of the Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? -

Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Bears me out when I say that there is a great weight of sorrow upon me and that my heart is never free from pain.

For I could have wished to be accursed, even I myself, from the Christ, in behalf of my brethren my kinsmen according to the flesh; -

The ancestors are theirs, and from them, by physical descent, came the Messiah, who is God over all, praised forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel are Israel.

nor are they all children of Abraham because they are descended from him, but he was told, "The line of Isaac will be called your descendants."

For this is what the promise declared: "About a year from now I will return and Sarah will have a son."

this appears too from the case of Rebecca, who conceived twins by our father Isaac.