"All the days of his vow of separation there shall no razor come on his head, until the days are fulfilled, in which he separates himself to the LORD. He shall be holy. He shall let the locks of the hair of his head grow long.

The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.

He shall separate to the LORD the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.

"This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,

The LORD make his face to shine on you, and be gracious to you.

"Accept these from them, that they may be used in doing the service of the Tent of Meeting; and you shall give them to the Levites, to every man according to his service."

This was the dedication of the altar, on the day when it was anointed, by the leaders of Israel: twelve silver platters, twelve silver bowls, twelve golden ladles;

and Aaron shall offer the Levites before the LORD for a wave offering, on the behalf of the children of Israel, that it may be theirs to do the service of the LORD.

Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.

I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the Tent of Meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel come near to the sanctuary."

"Say to the children of Israel, 'If any man of you or of your generations is unclean by reason of a dead body, or is on a journey far away, he shall still keep the Passover to the LORD.

But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he did not offer the offering of the LORD in its appointed season, that man shall bear his sin.

So it was continually. The cloud covered it, and the appearance of fire by night.

Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled.

At the commandment of the LORD they encamped, and at the commandment of the LORD they traveled. They kept the LORD's command, at the commandment of the LORD by Moses.

But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm.

The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations.

When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before the LORD your God, and you will be saved from your enemies.

"Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am the LORD your God."

They first went forward according to the commandment of the LORD by Moses.

He said, "Do not leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.

And it shall be, if you go with us, that it shall be that whatever good the LORD does to us, we will do the same to you."

The cloud of the LORD was over them by day, when they set forward from the camp.

It happened, when the ark went forward, that Moses said, "Rise up, LORD, and let your enemies be scattered. Let those who hate you flee before you."

The LORD said to Moses, "Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.

Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?"

A wind from the LORD went out and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, around the camp, and about two cubits above the surface of the earth.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb."

The LORD said to Moses, "If her father had but spit in her face, shouldn't she be ashamed seven days? Let her be shut up outside of the camp seven days, and after that she shall be brought in again."

Moses sent them to spy out the land of Canaan, and said to them, "Go up this way by the Negev, and go up into the hill country:

and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes."

They went up by the Negev, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)

Amalek dwells in the land of the Negev: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan."

Why does the LORD bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn't it be better for us to return into Egypt?"

and they will tell it to the inhabitants of this land. They have heard that you LORD are in the midst of this people; for you LORD are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.

Now please let the power of the Lord be great, according as you have spoken, saying,

'The LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, on the third and on the fourth generation.'

but in very deed, as I live, and as all the earth shall be filled with the glory of the LORD;

Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn, and go into the wilderness by the way to the Sea of Suf."

But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected.

Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies be consumed in the wilderness.

I, the LORD, have spoken, surely this will I do to all this evil congregation, who are gathered together against me: in this wilderness they shall be consumed, and there they shall die."

The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,

even those men who brought up an evil report of the land, died by the plague before the LORD.

Do not go up, for the LORD isn't among you; that you not be struck down before your enemies.

For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following the LORD, therefore the LORD will not be with you."

and will make an offering by fire to the LORD, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to the LORD, of the herd, or of the flock;

and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to the LORD.

Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.

"'All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to the LORD.

If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to the LORD; as you do, so he shall do.

For the assembly, there shall be one statute for you, and for the stranger who lives as a foreigner, a statute forever throughout your generations: as you are, so shall the foreigner be before the LORD.

One law and one ordinance shall be for you, and for the stranger who lives as a foreigner with you.'"

then it shall be that when you eat of the bread of the land, you shall offer up a wave offering to the LORD.

even all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations;

then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to the LORD, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.

The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to the LORD, and their sin offering before the LORD, for their error:

and all the congregation of the children of Israel shall be forgiven, and the stranger who lives as a foreigner among them; for in respect of all the people it was done unwittingly.

The priest shall make atonement for the soul who errs, when he sins unwittingly, before the LORD, to make atonement for him; and he shall be forgiven.

"'But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes the LORD; and that soul shall be cut off from among his people.

Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.'"

They put him in custody, because it had not been declared what should be done to him.

The LORD said to Moses, "The man shall surely be put to death: all the congregation shall stone him with stones outside of the camp."

and it shall be to you for a fringe, that you may look on it, and remember all the commandments of the LORD, and do them; and that you not follow after your own heart and your own eyes, after which you use to play the prostitute;

that you may remember and do all my commandments, and be holy to your God.

I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God."

and put fire in them, and put incense on them before the LORD tomorrow: and it shall be that the man whom the LORD chooses, he shall be holy. You have gone too far, you sons of Levi."

They fell on their faces, and said, "God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?"

He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins."

If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hasn't sent me.

even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before the LORD; therefore they are holy; and they shall be a sign to the children of Israel."

to be a memorial to the children of Israel, to the end that no stranger, who isn't of the seed of Aaron, comes near to burn incense before the LORD; that he not be as Korah, and as his company: as the LORD spoke to him by Moses.

Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah.

You shall write Aaron's name on the rod of Levi; for there shall be one rod for each head of their fathers' houses.

The LORD said to Moses, "Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that you may make an end of their murmurings against me, that they not die."

Your brothers also, the tribe of Levi, the tribe of your father, bring near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony.

They shall be joined to you, and keep the responsibility of the Tent of Meeting, for all the service of the Tent: and a stranger shall not come near to you.

"You shall perform the duty of the sanctuary, and the duty of the altar; that there be no more wrath on the children of Israel.

You and your sons with you shall keep your priesthood for everything concerning the altar, and for that inside the veil; and you shall serve: I give you the priesthood as a service of gift: and the stranger who comes near shall be put to death."

The LORD spoke to Aaron, "I, behold, I have given you the command of my wave offerings, even all the holy things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, as a portion forever.

This shall be yours of the most holy things from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons.

You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you.

The first-ripe fruits of all that is in their land, which they bring to the LORD, shall be yours; everyone who is clean in your house shall eat of it.

"Everything devoted in Israel shall be yours.

Everything that opens the womb, of all flesh which they offer to the LORD, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals.

You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary, which is twenty gerahs.

"But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to the LORD.

Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours.

But the Levites shall do the service of the Tent of Meeting, and they shall bear their iniquity: it shall be a statute forever throughout your generations; and among the children of Israel they shall have no inheritance.

Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.

"Therefore you shall tell them, 'When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.

You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.'"

Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the evening.

He who burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

"A man who is clean shall gather up the ashes of the heifer, and lay them up outside of the camp in a clean place; and it shall be kept for the congregation of the children of Israel for a water for impurity: it is a sin offering.

He who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening: and it shall be to the children of Israel, and to the stranger who lives as a foreigner among them, for a statute forever.

"He who touches the dead body of any man shall be unclean seven days:

the same shall purify himself with water on the third day, and on the seventh day he shall be clean: but if he doesn't purify himself the third day, then the seventh day he shall not be clean.

Whoever touches a dead person, the body of a man who has died, and doesn't purify himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.

"This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.