We actually did this from a specific concern that in the future your descendants might say to our descendants, ‘What relationship do you have with the Lord, the God of Israel?

Instead, it is to be a witness between us and you, and between the generations after us, so that we may carry out the worship of the Lord in His presence with our burnt offerings, sacrifices, and fellowship offerings. Then in the future, your descendants will not be able to say to our descendants, ‘You have no share in the Lord!’

We thought that if they said this to us or to our generations in the future, we would reply: Look at the replica of the Lord’s altar that our fathers made, not for burnt offering or sacrifice, but as a witness between us and you.

Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the Lord is among us, because you have not committed this treachery against Him. As a result, you have delivered the Israelites from the Lord’s power.”

So the Reubenites and Gadites named the altar: It is a witness between us that the Lord is God.

The Lord your God will force them back on your account and drive them out before you so that you can take possession of their land, as the Lord your God promised you.

“Be very strong and continue obeying all that is written in the book of the law of Moses, so that you do not turn from it to the right or left

and so that you do not associate with these nations remaining among you. Do not call on the names of their gods or make an oath to them; do not worship them or bow down to them.

know for certain that the Lord your God will not continue to drive these nations out before you. They will become a snare and a trap for you, a scourge for your sides and thorns in your eyes, until you disappear from this good land the Lord your God has given you.

“I am now going the way of all the earth, and you know with all your heart and all your soul that none of the good promises the Lord your God made to you has failed. Everything was fulfilled for you; not one promise has failed.

Your fathers cried out to the Lord, so He put darkness between you and the Egyptians, and brought the sea over them, engulfing them. Your own eyes saw what I did to Egypt. After that, you lived in the wilderness a long time.

Joshua then told the people, “You are witnesses against yourselves that you yourselves have chosen to worship Yahweh.”

“We are witnesses,” they said.

“Then get rid of the foreign gods that are among you and offer your hearts to the Lord, the God of Israel.”

On that day Joshua made a covenant for the people at Shechem and established a statute and ordinance for them.

And Joshua said to all the people, “You see this stone—it will be a witness against us, for it has heard all the words the Lord said to us, and it will be a witness against you, so that you will not deny your God.”

Then the man went to the land of the Hittites, built a town, and named it Luz. That is its name to this day.

At that time Manasseh failed to take possession of Beth-shean and its villages, or Taanach and its villages, or the residents of Dor and its villages, or the residents of Ibleam and its villages, or the residents of Megiddo and its villages; the Canaanites refused to leave this land.

At that time Ephraim failed to drive out the Canaanites who were living in Gezer, so the Canaanites have lived among them in Gezer.

The territory of the Amorites extended from the Ascent of Akrabbim, that is from Sela upward.

So they named that place Bochim and offered sacrifices there to the Lord.

That whole generation was also gathered to their ancestors. After them another generation rose up who did not know the Lord or the works He had done for Israel.

The Lord’s anger burned against Israel, and He handed them over to marauders who raided them. He sold them to the enemies around them, and they could no longer resist their enemies.

The Lord’s anger burned against Israel, and He declared, “Because this nation has violated My covenant that I made with their fathers and disobeyed Me,

The Spirit of the Lord came on him, and he judged Israel. Othniel went out to battle, and the Lord handed over Cushan-rishathaim king of Aram to him, so that Othniel overpowered him.

Even the handle went in after the blade, and Eglon’s fat closed in over it, so that Ehud did not withdraw the sword from his belly. And Eglon’s insides came out.

The servants waited until they became worried and saw that he had still not opened the doors of the upstairs room. So they took the key and opened the doors—and there was their lord lying dead on the floor!

At that time they struck down about 10,000 Moabites, all strong and able-bodied men. Not one of them escaped.

Moab became subject to Israel that day, and the land was peaceful 80 years.

Deborah, a woman who was a prophetess and the wife of Lappidoth, was judging Israel at that time.

It was reported to Sisera that Barak son of Abinoam had gone up Mount Tabor.

That day God subdued Jabin king of Canaan before the Israelites.

On that day Deborah and Barak son of Abinoam sang:

The Angel of the Lord came, and He sat under the oak that was in Ophrah, which belonged to Joash, the Abiezrite. His son Gideon was threshing wheat in the wine vat in order to hide it from the Midianites.

Gideon said to Him, “Please Sir, if the Lord is with us, why has all this happened? And where are all His wonders that our fathers told us about? They said, ‘Hasn’t the Lord brought us out of Egypt?’ But now the Lord has abandoned us and handed us over to Midian.”

Then he said to Him, “If I have found favor in Your sight, give me a sign that You are speaking with me.

The Angel of the Lord extended the tip of the staff that was in His hand and touched the meat and the unleavened bread. Fire came up from the rock and consumed the meat and the unleavened bread. Then the Angel of the Lord vanished from his sight.

When Gideon realized that He was the Angel of the Lord, he said, “Oh no, Lord God! I have seen the Angel of the Lord face to face!”

On that very night the Lord said to him, “Take your father’s young bull and a second bull seven years old. Then tear down the altar of Baal that belongs to your father and cut down the Asherah pole beside it.

When the men of the city got up in the morning, they found Baal’s altar torn down, the Asherah pole beside it cut down, and the second bull offered up on the altar that had been built.

That day, Gideon’s father called him Jerubbaal, saying, “Let Baal plead his case with him,” because he tore down his altar.

I will put a fleece of wool here on the threshing floor. If dew is only on the fleece, and all the ground is dry, I will know that You will deliver Israel by my strength, as You said.”

And that is what happened. When he got up early in the morning, he squeezed the fleece and wrung dew out of it, filling a bowl with water.

That night God did as Gideon requested: only the fleece was dry, and dew was all over the ground.

Jerubbaal (that is, Gideon) and everyone who was with him, got up early and camped beside the spring of Harod. The camp of Midian was north of them, below the hill of Moreh, in the valley.

That night the Lord said to him, “Get up and go into the camp, for I have given it into your hand.

When Gideon arrived, there was a man telling his friend about a dream. He said, “Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed.”

Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands.

But the princes of Succoth asked, “Are Zebah and Zalmunna now in your hands that we should give bread to your army?”

Then he went to the men of Succoth and said, “Here are Zebah and Zalmunna. You taunted me about them, saying, ‘Are Zebah and Zalmunna now in your power that we should give bread to your exhausted men?’”

Zebah and Zalmunna said, “Get up and kill us yourself, for a man is judged by his strength.” So Gideon got up, killed Zebah and Zalmunna, and took the crescent ornaments that were on the necks of their camels.

Jerubbaal (that is, Gideon) son of Joash went back to live at his house.

They did not show kindness to the house of Jerubbaal (that is, Gideon) for all the good he had done for Israel.

“Please speak in the presence of all the lords of Shechem, ‘Is it better for you that 70 men, all the sons of Jerubbaal, rule over you or that one man rule over you?’ Remember that I am your own flesh and blood.”

But the olive tree said to them,
“Should I stop giving my oil
that honors both God and man,
and rule over the trees?”

But the grapevine said to them,
“Should I stop giving my wine
that cheers both God and man,
and rule over trees?”

so that the crime against the 70 sons of Jerubbaal might come to justice and their blood would be avenged on their brother Abimelech, who killed them, and on the lords of Shechem, who had helped him kill his brothers.

Gaal son of Ebed said, “Who is Abimelech and who is Shechem that we should serve him? Isn’t he the son of Jerubbaal, and isn’t Zebul his officer? You are to serve the men of Hamor, the father of Shechem. Why should we serve Abimelech?

Zebul replied, “Where is your mouthing off now? You said, ‘Who is Abimelech that we should serve him?’ Aren’t these the people you despised? Now go and fight them!”

Then Abimelech and the units that were with him rushed forward and took their stand at the entrance of the city gate. The other two units rushed against all who were in the countryside and struck them down.

So Abimelech fought against the city that entire day, captured it, and killed the people who were in it. Then he tore down the city and sowed it with salt.

Then it was reported to Abimelech that all the lords of the Tower of Shechem had gathered together.

When the Israelites saw that Abimelech was dead, they all went home.

In this way, God turned back on Abimelech the evil that he had done against his father, by killing his 70 brothers.

They shattered and crushed the Israelites that year, and for 18 years they did the same to all the Israelites who were on the other side of the Jordan in the land of the Amorites in Gilead.

They answered Jephthah, “Since that’s true, we now turn to you. Come with us, fight the Ammonites, and you will become leader of all the inhabitants of Gilead.”

Jephthah sent messengers to the king of the Ammonites, saying, “What do you have against me that you have come to fight against me in my land?”

Then the Lord God of Israel handed over Sihon and all his people to Israel, and they defeated them. So Israel took possession of the entire land of the Amorites who lived in that country.

Isn’t it true that you may possess whatever your god Chemosh drives out for you, and we may possess everything the Lord our God drives out before us?

While Israel lived 300 years in Heshbon and its villages, in Aroer and its villages, and in all the cities that are on the banks of the Arnon, why didn’t you take them back at that time?

But the king of the Ammonites would not listen to Jephthah’s message that he sent him.

that four days each year the young women of Israel would commemorate the daughter of Jephthah the Gileadite.

When I saw that you weren’t going to deliver me, I took my life in my own hands and crossed over to the Ammonites, and the Lord handed them over to me. Why then have you come today to fight against me?”

they told him, “Please say Shibboleth.” If he said, “Sibboleth,” because he could not pronounce it correctly, they seized him and killed him at the fords of the Jordan. At that time 42,000 from Ephraim died.

The Angel of the Lord appeared to the woman and said to her, “It is true that you are unable to conceive and have no children, but you will conceive and give birth to a son.

She must not eat anything that comes from the grapevine or drink wine or beer. And she must not eat anything unclean. Your wife must do everything I have commanded her.”

Then Manoah said to Him, “What is Your name, so that we may honor You when Your words come true?”

The Angel of the Lord did not appear again to Manoah and his wife. Then Manoah realized that it was the Angel of the Lord.

Now his father and mother did not know this was from the Lord, who was seeking an occasion against the Philistines. At that time, the Philistines were ruling over Israel.

He scooped some honey into his hands and ate it as he went along. When he returned to his father and mother, he gave some to them and they ate it. But he did not tell them that he had scooped the honey from the lion’s carcass.

Then Samson told them, “Because you did this, I swear that I won’t rest until I have taken vengeance on you.”

Then 3,000 men of Judah went to the cave at the rock of Etam, and they asked Samson, “Don’t you realize that the Philistines rule over us? What have you done to us?”

“I have done to them what they did to me,” he answered.

They said to him, “We’ve come to arrest you and hand you over to the Philistines.”

Then Samson told them, “Swear to me that you yourselves won’t kill me.”

When he came to Lehi, the Philistines came to meet him shouting. The Spirit of the Lord took control of him, and the ropes that were on his arms became like burnt flax and his bonds fell off his wrists.

When he finished speaking, he threw away the jawbone and named that place Ramath-lehi.

So God split a hollow place in the ground at Lehi, and water came out of it. After Samson drank, his strength returned, and he revived. That is why he named it En-hakkore, which is in Lehi to this day.

When the Gazites heard that Samson was there, they surrounded the place and waited in ambush for him all that night at the city gate. While they were waiting quietly, they said, “Let us wait until dawn; then we will kill him.”

Samson told her, “If they tie me up with seven fresh bowstrings that have not been dried, I will become weak and be like any other man.”

The Philistine leaders brought her seven fresh bowstrings that had not been dried, and she tied him up with them.

He told her, “If they tie me up with new ropes that have never been used, I will become weak and be like any other man.”

When Delilah realized that he had told her the whole truth, she sent this message to the Philistine leaders: “Come one more time, for he has told me the whole truth.” The Philistine leaders came to her and brought the money with them.

Then she cried, “Samson, the Philistines are here!” When he awoke from his sleep, he said, “I will escape as I did before and shake myself free.” But he did not know that the Lord had left him.

He said to his mother, “The 1,100 pieces of silver taken from you, and that I heard you utter a curse about—here, I have the silver with me. I took it. So now I return it to you.”

Then his mother said, “My son, you are blessed by the Lord!”

Then Micah said, “Now I know that the Lord will be good to me, because a Levite has become my priest.”

In those days, there was no king in Israel, and the Danite tribe was looking for territory to occupy. Up to that time no territory had been captured by them among the tribes of Israel.

He told them what Micah had done for him and that he had hired him as his priest.

The five men left and came to Laish. They saw that the people who were there were living securely, in the same way as the Sidonians, quiet and unsuspecting. There was nothing lacking in the land and no oppressive ruler. They were far from the Sidonians, having no alliance with anyone.

The five men who had gone to scout out the land of Laish told their brothers, “Did you know that there are an ephod, household gods, and a carved image overlaid with silver in these houses? Now think about what you should do.”

They called to the Danites, who turned to face them, and said to Micah, “What’s the matter with you that you mobilized the men?”

The Danites went on their way, and Micah turned to go back home, because he saw that they were stronger than he was.

After they had taken the gods Micah had made and the priest that belonged to him, they went to Laish, to a quiet and unsuspecting people. They killed them with their swords and burned down the city.