Search: 1874 results
Exact Match
- 1.Gen 1:11-Exo 13:17
- 2.Exo 14:7-Lev 24:7
- 3.Lev 24:8-Num 31:53
- 4.Num 32:18-Judg 6:11
- 5.Judg 6:15-2 Sam 6:19
- 6.2 Sam 8:2-2 Kgs 3:25
- 7.2 Kgs 4:4-2 Chron 25:4
- 8.2 Chron 25:17-Job 14:10
- 9.Job 14:12-Psa 119:152
- 10.Psa 119:160-Isa 30:27
- 11.Isa 30:33-Jer 23:17
- 12.Jer 23:27-Ezek 9:2
- 13.Ezek 10:9-Hos 4:5
- 14.Hos 4:13-Matt 11:21
- 15.Matt 11:29-Luk 16:3
- 16.Luk 16:5-Act 27:19
- 17.Act 28:4-2 Cor 4:16
- 18.2 Cor 5:10-Hebrews 7:23
- 19.Hebrews 7:27-Rev 22:12
When the natives saw the creature hanging from his hand, they said to each other, "This man must be a murderer! He has escaped the sea, but Justice will not let him live."
Here we found brethren, who invited us to remain with them for a week; and so we reached Rome.
And not agreeing with each other, they brake up the assembly, after Paul had spoken one word, Well spake the Holy Ghost by the prophet Isaiah to your fathers,
And when he had said these things, the Jews departed, having great debating with each other.
which He promised beforehand through His prophets in the sacred Scriptures—
that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.
And men did the same thing, leaving the natural function [i.e., of sex] with women, and burning in their desire for each other. Men committed indecent [sexual] acts with other men [i.e., homosexuality], and [so] brought on themselves the penalty they deserved for this perversion.
who shall render to each according to his works:
Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them
who show that the work which the law requires, is written in their hearts, their conscience bearing testimony, and their reasonings with each other accusing, or making excuse.
an instructer of the ignorant, a teacher to the weak, because you have a clear view of the true meaning of the law.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
For while we were yet weak, in due season Christ died for the ungodly.
(I use this human analogy to bring the truth home to your weak nature.) As you once dedicated your members to the service of vice and lawlessness, so now dedicate them to the service of righteousness that means consecration.
So then, the Law is holy, and the commandment is holy and righteous and good.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
But if Christ is in you, the body is dead, on account of sin, but the Spirit is life, on ac count of righteousness.
God has not rejected his people whom he chose long ago. Do you not know what the Scripture says in the story about Elijah, when he pleads with God against Israel?
Well; on ac count of unbelief they were broken off; but you stand by faith. Be not high-minded, but fear.
For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but to think as to think soberly, according as God hath dealt to each man a measure of faith.
For, just as in the human body there is a union of many parts, and each part has its own function,
thus we, being many, are one body in Christ, and each one members one of the other.
Since we have gifts that
as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:
Live in harmony with each other. Do not be arrogant, but associate with humble people. Do not think that you are wiser than you really are.
Owe no man anything except to love each other, for he who loves the other has fulfilled law.
Do this, knowing that this is a critical time. It is already the hour for you to awaken from your sleep [of spiritual complacency]; for our salvation is nearer to us now than when we first believed [in Christ].
Him that is weak in the faith receive ye, but not to doubtful disputations.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
One man esteemeth one day above another: another esteemeth every day alike . Let each man be fully assured in his own mind.
So then each one of us shall give account of himself to God.
Therefore, let's no longer criticize each other. Instead, make up your mind not to put a stumbling block or hindrance in the way of a brother.
Do not allow what you consider good to be spoken against [i.e., the exercise of a liberty by the strong to eat anything must not become the occasion of criticism by the weak].
Let us then strive to promote peace, and the edification of each other.
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Let each one of us please his neighbor for that which is good, unto edifying.
For everything that was written long ago was written to instruct us, so that we might have hope through the endurance and encouragement that the Scriptures give us.
Now may God, the source of endurance and encouragement, allow you to live in harmony with each other as you follow the Messiah Jesus,
Therefore receive ye each other, just as Christ also received you for the glory of God.
I myself am convinced, my brothers, that you yourselves are filled with goodness and full of all the knowledge you need to be able to instruct each other.
Salute each other with a holy kiss. All the churches of Christ salute you.
Now to the one who is able to strengthen you with my gospel and the message that I preach about Jesus, the Messiah, by revealing the secret that was kept hidden from long ago
Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.
[This is] because the foolishness of God [is not foolishness at all and] is wiser than men [far beyond human comprehension], and the weakness of God is stronger than men [far beyond the limits of human effort].
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
And I was weak, apprehensive and fearful when I was [there] with you. [Note: This probably refers to Paul's sense of inadequacy in view of the task before him].
What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.
Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.
According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each man's work will be made manifest.
each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is.
Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise.
Let each one so think of us as ministers of Christ, and stewards of the mysteries of God.
In this regard, it is expected of managers that each one of them be found faithful.
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
For who makes you different [from each other]? [i.e., with some being viewed as superior and others inferior]. And what do you have that you did not receive [from God]? But if you received it [from Him], then why do you boast as though you did not [receive it as a gift]?
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church.
Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?
But, because of fornications, let each man have his own wife, and let each woman have her own husband.
Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control.
Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
Let each man abide in that calling wherein he was called.
Brethren, let each man, wherein he was called, therein abide with God.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
And through thy knowledge shall the weak brother perish, for whom Christ died?
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.
And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;
Let no man seek his own, but each his neighbor's good .
that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].
for in your eating each one taketh before other his own supper; and one is hungry, and another is drunken.
Let each man look into his own heart, and only then eat of the bread and drink from the cup.
For this cause many are weak and sickly among you, and many sleep.
Therefore, my brothers, when you gather to eat, wait for each other.
diversities in work, and yet one and the same God--He who in each person brings about the whole result.
But to each one is given the manifestation of the Spirit to profit withal.
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
But now hath God set the members each one of them in the body, even as it pleased him.
But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary;
so that there would be no division or discord in the body [that is, lack of adaptation of the parts to each other], but that the parts may have the same concern for one another.
Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function].
There are probably ever so many different languages in the world, each with its own meaning.
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said].
But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming.
Wake up righteously, and don't sin, for some have no knowledge of God. I say this to your shame.
but God giveth it a body even as it pleased him, and to each seed a body of its own.
Sown weak, it rises strong; sown a human body, it rises a spiritual body.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
For if the ministering of death, by means of a covenant that was written and engraven in stones, was glorious, so that the sons of Israel could not look steadily at the face of Moses, on ac count of the glory of his face, which glory was to come to an end:
For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].
That's why we are not discouraged. No, even if outwardly we are wearing out, inwardly we are being renewed each and every day.
Extract Match Search Results...
- 1.Gen 1:11-Exo 13:17
- 2.Exo 14:7-Lev 24:7
- 3.Lev 24:8-Num 31:53
- 4.Num 32:18-Judg 6:11
- 5.Judg 6:15-2 Sam 6:19
- 6.2 Sam 8:2-2 Kgs 3:25
- 7.2 Kgs 4:4-2 Chron 25:4
- 8.2 Chron 25:17-Job 14:10
- 9.Job 14:12-Psa 119:152
- 10.Psa 119:160-Isa 30:27
- 11.Isa 30:33-Jer 23:17
- 12.Jer 23:27-Ezek 9:2
- 13.Ezek 10:9-Hos 4:5
- 14.Hos 4:13-Matt 11:21
- 15.Matt 11:29-Luk 16:3
- 16.Luk 16:5-Act 27:19
- 17.Act 28:4-2 Cor 4:16
- 18.2 Cor 5:10-Hebrews 7:23
- 19.Hebrews 7:27-Rev 22:12
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