Search: 193 results

Exact Match

Running under the lee of a small island called Cauda, we only just managed to secure the ship's boat,

They got, however, into a kind of channel, and there ran the ship aground. The bows stuck fast and could not be moved, while the stern began breaking up under the strain.

All who, when they sin, are without Law will also perish without Law; while all who, when they sin, are under Law, will be judged as being under Law.

Now we know that everything said in the Law is addressed to those who are under its authority, in order that every mouth may be closed, and the whole world become liable to the judgment of God.

Under what circumstances, then, did this take place? After his circumcision or before it?

God be thanked that, though you were once servants of Sin, yet you learned to give hearty obedience to that form of doctrine under which you were placed.

But now we are set free from the Law, because we are dead to that which once kept us under restraint; and so we serve under new, spiritual conditions, and not under old, written regulations.

If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place.

On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

To those who have no Law I became like a man who has no Law- -not that I am free from God's Law; no, for I am under Christ's Law-to win those who have no law.

For God has placed all things under Christ's feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)

And, when everything has been placed under him, the Son will place himself under God who placed everything under him, that God may be all in all!

And I shall probably make some stay with you or, perhaps, remain for the winter, so that you may yourselves send me on my way, wherever I may be going.

For we who are in this 'tent' sigh under our burden, unwilling to take it off, yet wishing to put our heavenly body over it, so that all that is mortal may be absorbed in Life.

Therefore I think it necessary to urge the Brothers to go to you in advance, and to complete the arrangements for the gift, which you have already promised, so that it may be ready, as a gift, before I come, and not look as if it were being given under pressure.

What I am doing now I shall continue to do, that I may cut away the ground from under those who are wishing for some ground for attacking me, so that as regards the thing of which they boast they may appear in their true characters, just as we do.

When I was in Damascus, the Governor under King Aretas had the gates of that city guarded, so as to arrest me,

All who rely upon obedience to Law are under a curse, for Scripture says--'Cursed is every one who does not abide by all that is written in the Book of the Law, and do it.'

Before the coming of faith, we were kept under the guard of the Law, in bondage, awaiting the Faith that was destined to be revealed.

And so is it with us; when we were under age, as it were, we were slaves to the puerile teaching of this world;

Do not think that I am saying this under the pressure of want. For I, however I am placed, have learned to be independent of circumstances.

That is why God places them under the influence of a delusion, to cause them to believe a lie;

But you should exclude the younger widows from the list; for, when they grow restive under the yoke of the Christ, they want to marry,

Do your utmost to come before winter. Eubulus, Pudens, Linus and Claudia send you their greetings, and so do all our Brothers.

to be forbearing, and under all circumstances to show a gentle spirit in dealing with others, whoever they may be.

As soon as I send Artemas or Tychicus to you, join me as quickly as possible at Nicopolis, for I have arranged to spend the winter there.

Thou hast placed all things beneath his feet.' This 'placing of everything' under man means that there was nothing which was not placed under him. As yet, however, we do not see everything placed under man.

While in my wrath I swore-- "They shall never enter upon my Rest."'

Who were they who heard God speak and yet provoked him? Were not they all those who left Egypt under the leadership of Moses?

And who were they to whom God swore that they should not enter upon his rest, if not those who had proved faithless?

We must, therefore, be very careful, though there is a promise still standing that we shall enter upon God's Rest, that none of you even appear to have missed it.

Upon that Rest we who have believed are now entering. As God has said-- 'In my wrath I swore--"They shall never enter upon my Rest;"' Although God's work was finished at the creation of the world;

On the other hand, we read in that passage-- ' They shall never enter upon my Rest.'

Since, then, there is still a promise that some shall enter upon this Rest, and since those who were first told the Good News did not enter upon it, because of their disbelief,

Let us, therefore, make every effort to enter upon that Rest, so that none of us fall through such disbelief as that of which we have had an example.

And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.

If, then, Perfection had been attainable through the Levitical priesthood--and it was under this priesthood that the people received the Law--why was it still necessary that a priest of a different order should appear, a priest of the order of Melchizedek and not of the order of Aaron?

and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death;

And that is why he is the intermediary of a new Covenant; in order that, as a death has taken place to effect a deliverance from the offenses committed under the first Covenant, those who have received the Call may obtain the eternal inheritance promised to them.

First come the words-- 'Thou dost not desire, nor dost thou take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin' (offerings regularly made under the Law),

Suppose a man should enter your Synagogue, with gold rings and in grand clothes, and suppose a poor man should come in also, in shabby clothes,

But no one either in Heaven or on earth or under the earth was able to open the book or look within it.

And I heard every created thing in the air, and on the earth, and under the earth, and on the sea, and all that is in them crying--'To him who is seated on the throne and to the Lamb be ascribed all blessing, and honour, and praise, and dominion for ever and ever.'

Then all the kings of the earth, and the princes, and the generals, and the rich, and the powerful, and every slave and free man, 'hid themselves in the caves and under the rocks' of the mountains;

But omit the court outside the Temple, and do not measure that, for it has been given up to the nations; and the holy City will be under their heel for forty-two months.

Then a great portent was seen in the heavens--a woman whose robe was the sun, and who had the moon under her feet, and on her head a crown of twelve stars.

It exercises all the authority of the first Beast under its very eyes; and it makes the earth and all who are living on it worship that first Beast, whose mortal wound was healed.

and in consequence of the marvels which it was allowed to perform under the eyes of the Beast, it is able to deceive all who are living on the earth. It bids those who live on the earth to make a statue in honour of the Beast, who, despite the wound from the sword, yet lived.

'The Temple was filled with smoke from the Glory' and Majesty of God; and no one could enter the Temple, until the seven Curses inflicted by the seven angels were at an end.