My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God’s law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father’s will in every way—purpose, thought, and action].

In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

For, behold, I will call all the tribes of the kingdoms of the north,” says the Lord; “and they will come and each one will set his throne at the entrance of the gates of Jerusalem, and against all its surrounding walls, and against all the cities of Judah [as My judicial act, the consequence of Judah’s deliberate disobedience].

‘It is sharpened to make a slaughter,
Polished to flash and glimmer like lightning!’

Shall we then rejoice [when such a disaster approaches]? But it rejects and views with contempt the scepter of My son [Judah].

“Now at that [end] time Michael, the great [angelic] prince who stands guard over the children of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; but at that time your people, everyone who is found written in the Book [of Life], will be rescued.

Happy [blessed, considered fortunate, to be admired] is the man who finds [skillful and godly] wisdom,
And the man who gains understanding and insight [learning from God’s word and life’s experiences],

He took all the gold and silver and all the utensils which were found in the house of God with [the doorkeeper] Obed-edom, and the treasures of the king’s house (palace), and the hostages, and returned to Samaria.

Then they burned the house of God and tore down the wall of Jerusalem, and burned all its fortified buildings with fire, and destroyed all its valuable articles.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

The overseer of the Levites in Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, from Asaph’s sons, who were the singers in regard to the work of the house of God.

“Because these people (Judah) have refused the gently flowing waters of Shiloah
And rejoice in Rezin [the king of Aram] and Remaliah’s son [Pekah the king of Israel],

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

“As often as it passes through, it will seize you;
For morning after morning it will pass through, by day and by night,
And it will be sheer terror to understand what it means.”

It was at this [critical] time that Moses was born; and he was lovely in the sight of God, and for three months he was nourished in his father’s house.

It is through Him that we have received grace and [our] apostleship to promote obedience to the faith and make disciples for His name’s sake among all the Gentiles,

For if by the trespass of the one (Adam), death reigned through the one (Adam), much more surely will those who receive the abundance of grace and the free gift of righteousness reign in [eternal] life through the One, Jesus Christ.

That is, it is not the children of the body [Abraham’s natural descendants] who are God’s children, but it is the children of the promise who are counted as [Abraham’s true] descendants.

and you belong to Christ; and Christ belongs to God.

Is the cup of blessing which we bless [at the Lord’s Supper] not a sharing in the blood of Christ? [Indeed it is.] Is the bread which we break not a sharing in the body of Christ? [Indeed it is.]

The wind [of God’s relentless wrath] has wrapped up Israel in its wings,
And [in captivity] they will be ashamed because of their sacrifices [to calves, to sun, to moon, to stars, and to pagan gods].

If He called them gods, men to whom the word of God came (and the Scripture cannot be undone or annulled or broken),

for we have heard of your faith in Christ Jesus [how you lean on Him with absolute confidence in His power, wisdom, and goodness], and of the [unselfish] love which you have for all the saints (God’s people);

giving thanks to the Father, who has qualified us to share in the inheritance of the saints (God’s people) in the Light.

and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me.

I, Paul, write this greeting with my own hand. Remember my chains. May grace (God’s unmerited favor and blessing) be with you.

Having such a deep affection for you, we were delighted to share with you not only God’s good news but also our own lives, because you had become so very dear to us.

forbidding us from speaking to the Gentiles (non-Jews) so that they may be saved. So, as always, they fill up [to the brim] the measure of their sins [allotted to them by God]. But [God’s] wrath has come upon them at last [completely and forever].

and so we sent Timothy, our brother and God’s servant in [spreading] the good news of Christ, to strengthen and encourage you [exhorting, comforting, and establishing you] in regard to your faith,

So then, while we [as individual believers] have the opportunity, let us do good to all people [not only being helpful, but also doing that which promotes their spiritual well-being], and especially [be a blessing] to those of the household of faith (born-again believers).

In Him also we have received an inheritance [a destiny—we were claimed by God as His own], having been predestined (chosen, appointed beforehand) according to the purpose of Him who works everything in agreement with the counsel and design of His will,

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

assuming that you have heard of the stewardship of God’s grace that was entrusted to me [to share with you] for your benefit;

Of this [gospel] I was made a minister by the gift of God’s grace given me through the working of His power.

To me, [though I am] the very least of all the saints (God’s people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand],

be fully capable of comprehending with all the saints (God’s people) the width and length and height and depth of His love [fully experiencing that amazing, endless love];

So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation],

and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak].

But sexual immorality and all [moral] impurity [indecent, offensive behavior] or greed must not even be hinted at among you, as is proper among saints [for as believers our way of life, whether in public or in private, reflects the validity of our faith].

Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious].

With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all God’s people.

Grace be with all who love our Lord Jesus Christ with undying and incorruptible love.

Paul and Timothy, bond-servants of Christ Jesus (the Messiah, the Anointed),

To all the saints (God’s people) in Christ Jesus who are at Philippi, including the overseers and deacons:

It is right for me to feel this way about you, because [you have me in your heart as] I have you in my heart, since both in my imprisonment and in the defense and confirmation of the good news [regarding salvation], all of you share in [His matchless] grace with me.

For this reason I [am ready to] patiently endure all things for the sake of those who are the elect (God’s chosen ones), so that they too may obtain the salvation which is in Christ Jesus and with it the reward of eternal glory.

and that they may come to their senses and escape from the trap of the devil, having been held captive by him to do his will.

The Lord be with your spirit. Grace be with you.

For the overseer, as God’s steward, must be blameless, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain [but financially ethical].

All who are with me greet you. Greet those who love us in the faith.

Grace be with all of you.

because I hear of your love and of your faith which you have toward the Lord Jesus and toward all the saints (God’s people).

Now if you are exempt from correction and without discipline, in which all [of God’s children] share, then you are illegitimate children and not sons [at all].

See to it that no one falls short of God’s grace; that no root of resentment springs up and causes trouble, and by it many be defiled;

Do not be carried away by diverse and strange teachings; for it is good for the heart to be established and strengthened by grace and not by foods [rules of diet and ritualistic meals], which bring no benefit or spiritual growth to those who observe them.

Give our greetings to all of your [spiritual] leaders and to all of the saints (God’s people). Those [Christians] from Italy send you their greetings.

Grace be with you all.

With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.

And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

who are being protected and shielded by the power of God through your faith for salvation that is ready to be revealed [for you] in the last time.

Now Moses was faithful in [the administration of] all God’s house, [but only] as a ministering servant, [his ministry serving] as a testimony of the things which were to be spoken afterward [the revelation to come in Christ];

Therefore let us [with privilege] approach the throne of grace [that is, the throne of God’s gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].

For though by this time you ought to be teachers [because of the time you have had to learn these truths], you actually need someone to teach you again the elementary principles of God’s word [from the beginning], and you have come to be continually in need of milk, not solid food.

For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

So even the first covenant was not put in force without [the shedding of] blood.

All these died in faith [guided and sustained by it], without receiving the [tangible fulfillment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth.

By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise];

whenever our heart convicts us [in guilt]; for God is greater than our heart and He knows all things [nothing is hidden from Him because we are in His hands].

and they have testified before the church of your love and friendship. You will do well to [assist them and] send them on their way in a manner worthy of God.

So remember the heights from which you have fallen, and repent [change your inner self—your old way of thinking, your sinful behavior—seek God’s will] and do the works you did at first [when you first knew Me]; otherwise, I will visit you and remove your lampstand (the church, its impact) from its place—unless you repent.

“To the angel (divine messenger) of the church in Laodicea write:

“These are the words of the Amen, the trusted and faithful and true Witness, the Beginning and Origin of God’s creation:

And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb (Christ), each one holding a harp and golden bowls full of fragrant incense, which are the prayers of the saints (God’s people).

Come to Him [the risen Lord] as to a living Stone which men rejected and threw away, but which is choice and precious in the sight of God.

and,“A stone of stumbling and a rock of offense”; for they stumble because they disobey the word [of God], and to this they [who reject Him as Savior] were also appointed.

But you are a chosen race, a royal priesthood, a consecrated nation, a [special] people for God’s own possession, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light.

Once you were not a people [at all], but now you are God’s people; once you had not received mercy, but now you have received mercy.

For it is the will of God that by doing right you may silence (muzzle, gag) the [culpable] ignorance and irresponsible criticisms of foolish people.

In the same way, you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.

For it is better that you suffer [unjustly] for doing what is right, if that should be God’s will, than [to suffer justly] for doing wrong.

who once were disobedient, when the great patience of God was waiting in the days of Noah, during the building of the ark, in which a few, that is, eight persons [Noah’s family], were brought safely through the water.

Just as each one of you has received a special gift [a spiritual talent, an ability graciously given by God], employ it in serving one another as [is appropriate for] good stewards of God’s multi-faceted grace [faithfully using the diverse, varied gifts and abilities granted to Christians by God’s unmerited favor].

Therefore, those who are ill-treated and suffer in accordance with the will of God must [continue to] do right and commit their souls [for safe-keeping] to the faithful Creator.

Everyone who practices sin also practices lawlessness; and sin is lawlessness [ignoring God’s law by action or neglect or by tolerating wrongdoing—being unrestrained by His commands and His will].

And they swarmed up over the broad plain of the earth and surrounded the camp of the saints (God’s people) and the beloved city [Jerusalem]; but fire came down from heaven and consumed them.

having God’s glory [filled with His radiant light]. The brilliance of it resembled a rare and very precious jewel, like jasper, shining and clear as crystal.

but when it is time for the trumpet call of the seventh angel, when he is about to sound, then the mystery of God [that is, His hidden purpose and plan] is finished, as He announced the gospel to His servants the prophets.

But after three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear and panic fell on those who were watching them.

So the dragon was enraged with the woman, and he went off to wage war on the rest of her children (seed), those who keep and obey the commandments of God and have the testimony of Jesus [holding firmly to it and bearing witness to Him].

He was also permitted to wage war against the saints (God’s people) and to overcome them, and authority and power over every tribe and people and language and nation.

If anyone is destined for captivity, he will go into captivity; if anyone kills with a sword, he must be killed with a sword. Here is [the call for] the patient endurance and the faithfulness of the saints [which is seen in the response of God’s people to difficult times].

he too will [have to] drink of the wine of the wrath of God, mixed undiluted into the cup of His anger; and he will be tormented with fire and brimstone (flaming sulfur) in the presence of the holy angels and in the presence of the Lamb (Christ).

So the angel swung his sickle to the earth and harvested the grapevine of the earth, and threw the grapes into the great wine press of the wrath and indignation of God [as judgment of the rebellious world].

Then I saw another sign in heaven, great and wonderful [a warning of terrifying and horrible events]: seven angels who had seven plagues (afflictions, calamities), which are the last, because with them the wrath of God is finished [that is, it is completely expressed and reaches its zenith].

Then I heard a loud voice from the temple, saying to the seven angels, “Go and pour out on the earth the seven bowls of the wrath and indignation of God.”

I saw that the woman was drunk with the blood of the saints (God’s people), and with the blood of the witnesses of Jesus [who were martyred]. When I saw her, I wondered in amazement.

The [population of the] earth was corrupt [absolutely depraved—spiritually and morally putrid] in God’s sight, and the land was filled with violence [desecration, infringement, outrage, assault, and lust for power].

This stone which I have set up as a pillar (monument, memorial) will be God’s house [a sacred place to me], and of everything that You give me I will give the tenth to You [as an offering to signify my gratitude and dependence on You].”

Then Jacob became furious with Rachel, and he said, “Am I in the place of God, who has denied you children?”

Early in the morning Laban got up and kissed his grandchildren and his daughters [goodbye] and pronounced a blessing [asking God’s favor] on them. Then Laban left and returned home.

Then as Jacob went on his way, the angels of God met him [to reassure and protect him].

When Jacob saw them, he said, “This is God’s camp.” So he named that place Mahanaim (double camps).