“However, You are just and righteous in everything that has come upon us;
For You have dealt faithfully, but we have acted wickedly.

“But they, in their kingdom,
With Your great goodness which You gave them,
With the broad and rich land which You set before them,
Did not serve You or turn from their wicked deeds.

“Behold, we are slaves today,
And as for the land which You gave our fathers, to eat of its fruit and its goodness,
Behold, we are slaves in it.

For there was a command from the [Persian] king regarding the singers, as to their daily task.

Also on that day they offered great sacrifices and rejoiced because God had given them great joy; the women and children also rejoiced, so that the joy of Jerusalem was heard from far away.

On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and the Levites; for Judah rejoiced over the priests and Levites who served.

On that day they read aloud from the book of Moses so that the people could hear [its words], and in it was found written that no Ammonite or Moabite could ever enter the assembly of God,

and I came to Jerusalem. Then I discovered the evil [thing] that Eliashib had done for Tobiah by preparing a room for him in the courtyards of the house of God.

I also discovered that the portions due the Levites had not been given to them, so that the Levites and the singers who did the work had gone away, each one back to his own field.

Then I reprimanded the nobles of Judah, and said to them, “What is this evil thing that you are doing—profaning the Sabbath day?

Now when it began to get dark at the gates of Jerusalem before the Sabbath [began], I commanded that the doors be shut and not be opened until after the Sabbath. Then I stationed some of my servants at the gates so that no load [of merchandise] would enter [Jerusalem] on the Sabbath day.

If it pleases the king, let a royal command be issued by him and let it be written in the laws of the Persians and Medes so that it cannot be repealed or modified, that Vashti is no longer to come before King Ahasuerus; and let the king give her royal position to another who is better and more worthy than she.

So he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, saying that every man should be the master and rule in his own home and that he should speak [in the household] in the language of his own people.

He was the guardian of Hadassah, that is Esther, his uncle’s daughter, for she had no father or mother. The young woman was beautiful of form and face; and when her father and mother died, Mordecai took her in as his own daughter.

Now the king loved Esther more than all the other women, and she found favor and kindness with him more than all the [other] virgins, so that he set the royal crown on her head and made her queen in the place of Vashti.

Now it happened when they had spoken to him day after day and he would not listen to them, that they told Haman to see whether Mordecai’s reason [for his behavior] would stand [as valid]; for he had told them that he was a Jew.

When Haman saw that Mordecai neither bowed down nor paid homage to him, he was furious.

In the first month, the month of Nisan (Mar-Apr), in the twelfth year of King Ahasuerus, Haman cast Pur, that is, the lot, cast before him day after day [to find a lucky day to approach the king], month after month, until the twelfth month, the month of Adar (Feb-Mar).

If it pleases the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry out the king’s business, to put into the king’s treasuries.”

Then the king’s scribes (secretaries) were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king’s satraps (chief rulers), and to the governors who were over each province and to the officials of each people, each province according to its script (writing), each people according to their own language; being written in the name of King Ahasuerus and sealed with the king’s signet ring.

A copy of the edict to be decreed as law in every province was published to all the peoples, so that they would be ready for this day.

Now when Mordecai learned of everything that had been done, he tore his clothes [in mourning], and put on sackcloth and ashes, and went out into the center of the city and cried out loudly and bitterly.

Mordecai told him everything that had happened to him, and the exact amount of money that Haman had promised to pay to the king’s treasuries for the destruction of the Jews.

Mordecai also gave him a copy of the text of the decree which had been issued in Susa for the Jews destruction, so that he might show Esther and explain it to her, and order her to go in to the king to seek his favor and plead with him for [the lives of] her people.

“All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court without being summoned, he has but one law, that he is to be put to death, unless the king holds out to him the golden scepter so that he may live. And as for me, I have not been summoned to come to the king for these [last] thirty days.”

Then Mordecai told them to reply to Esther, “Do not imagine that you in the king’s palace can escape any more than all the Jews.

For if you remain silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father’s house will perish [since you did not help when you had the chance]. And who knows whether you have attained royalty for such a time as this [and for this very purpose]?”

“Go, gather all the Jews that are present in Susa, and observe a fast for me; do not eat or drink for three days, night or day. I and my maids also will fast in the same way. Then I will go in to [see] the king [without being summoned], which is against the law; and if I perish, I perish.”

So Mordecai went away and did exactly as Esther had commanded him.

When the king saw Esther the queen standing in the court, she found favor in his sight; and the king extended to her the golden scepter which was in his hand. So Esther approached and touched the top of the scepter.

Esther said, “If it pleases the king, may the king and Haman come this day to the banquet that I have prepared for him.”

Then the king said, “Bring Haman quickly so that we may do as Esther says.” So the king and Haman came to the banquet which Esther had prepared.

As they drank their wine at the banquet, the king said to Esther, “What is your petition? It shall be granted to you. And what is your request? Even to half of the kingdom it shall be done.”

if I have found favor in the sight of the king, and if it pleases the king to grant my petition and to do as I request, may the king and Haman come to the banquet that I will prepare for them; and tomorrow I will do as the king says [and express my request].”

Haman went away that day joyful and in good spirits. But when he saw Mordecai at the king’s gate refusing to stand up or show fear before him, he was filled with rage toward Mordecai.

Then his wife Zeresh and all his friends said to him, “Have a gallows fifty cubits high made, and in the morning ask the king to have Mordecai hanged on it; then go joyfully to the banquet with the king.” And the advice pleased Haman, so he had the gallows made.

On that night the king could not sleep; so he ordered that the book of records and memorable deeds, the chronicles, be brought, and they were read before the king.

Then the king said to Haman, “Quickly take the royal robe and the horse, as you have said, and do this for Mordecai the Jew, who is sitting at the king’s gate. Leave out nothing of all that you have said.”

Then Haman told Zeresh his wife and all his friends everything that had happened to him. Then his wise counselors and his wife Zeresh said to him, “If Mordecai, before whom you have begun to fall in status, is of Jewish heritage, you will not overcome him, but will certainly fall before him.”

While they were still speaking with him, the king’s eunuchs (attendants) arrived and hurriedly brought Haman to the banquet which Esther had prepared.

Then King Ahasuerus (Xerxes) asked Queen Esther, “Who is he, and where is he, who dares to do such a thing?”

Then in his fury, the king stood up from drinking wine and went into the palace garden [to decide what he should do]; but Haman stayed to plead for his life from Queen Esther, for he saw that harm had been determined against him by the king.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king’s anger subsided.

On that day King Ahasuerus (Xerxes) gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, because Esther had disclosed what [relation] he was to her.

Then Esther spoke again to the king and fell down at his feet and wept and implored him to avert the evil plot of Haman the Agagite and his plan which he had devised against the Jews [because the decree to annihilate the Jews was still in effect].

For how can I endure to see the tragedy that will happen to my people? Or how can I endure to see the destruction of my kindred?”

So the king’s scribes were called at that time in the third month (that is, the month of Sivan) on the twenty-third day; and it was written in accordance with everything that Mordecai commanded, to the Jews, to the chief rulers (satraps), and the governors and officials of the provinces which extended from India to Ethiopia (Cush), 127 provinces, to every province in its own script (writing), and to every people in their own language and to the Jews according to their script and their language.

In it the king granted the Jews who were in every city the right to assemble and to defend their lives; to destroy, to kill, and to annihilate any armed force that might attack them, their little children, and women; and to take the enemies’ goods as plunder,

A copy of the edict was to be issued as a law in every province and as a proclamation to all peoples, so that the Jews would be ready on that day, to avenge themselves on their enemies.

So the couriers, who were mounted on the royal relay horses, left quickly, urged on by the king’s command; and the decree was issued at the citadel in Susa [the capital].

Now in the twelfth month (that is, the month of Adar) on the thirteenth day when the king’s command and edict were about to be executed, on the [very] day when the enemies of the Jews had hoped to gain power over them [and slaughter them], it happened the other way around so that the Jews themselves gained power over those who hated them.

On that day the number of those who were killed at the citadel in Susa was reported to the king.

The Jews who were in Susa also gathered together on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.

Now the rest of the Jews who were in the king’s provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75,000 of those who hated them; but they did not lay their hands on the plunder.

because on those days the Jews rid themselves of their enemies, and as the month which was turned for them from grief to joy and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending choice portions of food to one another and gifts to the poor.

For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast Pur, that is, the lot, [to find the right time] to disturb and destroy them.

But when it came before the king, he commanded in writing that Haman’s wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons should [endure what he planned for the Jews and] be hanged on the gallows.

Therefore they called these days Purim after the name Pur (lot). And because of all the instructions in this letter, and what they had faced in this regard and what had happened to them,

the Jews established and made it a custom for themselves and for their descendants and for all who joined them, so that they would not fail to celebrate these two days as it was written and at the appointed time annually.

So these days were to be remembered and celebrated throughout every generation, every family, every province and every city; and these days of Purim were not to cease from among the Jews, nor their memory fade from their descendants.

to establish these days of Purim [to be observed] at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and as they had established for themselves and for their descendants with instructions regarding their times of fasting and their lamentations (expressions of needing help).

There was a man in the land of Uz whose name was Job; and that man was blameless and upright, and one who feared God [with reverence] and abstained from and turned away from evil [because he honored God].

He also possessed 7,000 sheep, 3,000 camels, 500 yoke (pairs) of oxen, 500 female donkeys, and a very great number of servants, so that this man was the greatest [and wealthiest and most respected] of all the men of the east (northern Arabia).

When the days of their feasting were over, Job would send [for them] and consecrate them, rising early in the morning and offering burnt offerings according to the number of them all; for Job said, “It may be that my sons have sinned and cursed God in their hearts.” Job did this at all [such] times.

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God].”

Have You not put a hedge [of protection] around him and his house and all that he has, on every side? You have blessed the work of his hands [and conferred prosperity and happiness upon him], and his possessions have increased in the land.

But put forth Your hand now and touch (destroy) all that he has, and he will surely curse You to Your face.”

Then the Lord said to Satan, “Behold, all that Job has is in your power, only do not put your hand on the man himself.” So Satan departed from the presence of the Lord.

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God]. And still he maintains and holds tightly to his integrity, although you incited Me against him to destroy him without cause.”

Satan answered the Lord, “Skin for skin! Yes, a man will give all he has for his life.

Now when Job’s three friends heard of all this adversity that had come upon him, each one came from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite; for they had made an appointment together to come to sympathize with him and to comfort him.

So they sat down on the ground with Job for seven days and seven nights and no one spoke a word to him, for they saw that his pain was very great.

“May that day be darkness;
Let God above not care about it,
Nor light shine on it.

“Let darkness and gloom claim it for their own;
Let a cloud settle upon it;
Let all that blackens the day terrify it (the day that I was born).

“As for that night, let darkness seize it;
Let it not rejoice among the days of the year;
Let it not be counted in the number of the months.

“Behold, let that night be barren [and empty];
Let no joyful voice enter it.

“Let the stars of its early dawn be dark;
Let the morning wait in vain for the light,
Let it not see the eyelids of morning (the day’s dawning),

“Why did the knees receive me?
And why the breasts, that I would nurse?

“For the thing which I greatly fear comes upon me,
And that of which I am afraid has come upon me.

‘Is not their tent-cord drawn up within them [so that the tent collapses]?
Do they not die, and yet without [acquiring] wisdom?’

“I have seen the foolish taking root [and outwardly prospering],
But I cursed his dwelling immediately [for his destruction was certain].

So that He sets on high those who are lowly,
And He lifts to safety those who mourn.

“He frustrates the devices and schemes of the crafty,
So that their hands cannot attain success or achieve anything of [lasting] worth.

“He will rescue you from six troubles;
Even in seven, evil will not touch you.

“You will know also that your tent is secure and at peace,
And you will visit your dwelling and fear no loss [nor find anything amiss].

“You will know also that your descendants will be many,
And your offspring as the grass of the earth.

“Oh, that my grief could actually be weighed
And placed in the balances together with my tragedy [to see if my grief is the grief of a coward]!

“Can something that has no taste to it be eaten without salt?
Or is there any flavor in the white of an egg?

“Oh that my request would come to pass,
And that God would grant me the thing that I long for!

“I wish that it would please God to crush me,
That He would let loose His hand and cut me off.

“Then I would still have consolation,
And I would jump for joy amid unsparing pain,
That I have not denied or hidden the words of the Holy One.

“What strength do I have left, that I should wait [and hope]?
And what is ahead of me, that I should be patient and endure?

“Is my strength and endurance that of stones,
Or is my flesh made of bronze?

“Is it that I have no help within myself,
And that success and wisdom have been driven from me?

“My brothers have acted deceitfully like a brook,
Like the torrents of brooks that vanish,

“Now please look at me,
And see if I lie to your face [for you know that I would not].

“Remember that my life is but breath [a puff of wind, a sigh];
My eye will not see good again.

“Am I the sea, or the sea monster,
That You set a guard over me?

So that I would choose suffocation,
Death rather than my pain.

“What is man that You [should] magnify him [and think him important]?
And that You are concerned about him?